Yogashikha Upanishad (critical study)
by Sujatarani Giri | 2015 | 72,044 words
This page relates ‘Schools of Yoga (2) Rajayoga� of the English study on the Yogashikha Upanishad—a key text from the Krishna Yajurveda, focusing on the pinnacle of Yogic meditation. This essay presents Yoga as a crucial component of ancient Indian philosophy and spirituality and underscores its historical roots in Vedic literature—particularly the Upanishads and Vedant. The chapters of this study are devoted to the faculties of the mind and internal body mechanisms such as Chakras as well as the awakening of Kundalini.
Part 6.2 - Schools of Yoga (2) ᲹDz
The word Ჹ means king. ᲹDz, “Kingly or royal Yoga�, this Yoga is said to be the king or royal Yoga, because the practitioner becomes the ruler over the mind. ᲹDz refines and perfect consciousness to develop personality and achieve success in almost all endeavours. ᲹDz, the science of creating a merger or union (Yoga) between the conscious and subconscious mind, thus producing a third state which becomes super consciousness.
The name ᲹDz has been used for several types of Yogas by different persons. Generally Patañjal’s Yoga is called ᲹDz. But some writers use the term for a yoga in which the entire process is mental and nothing physical. In other words it is used in contradistinction of ᲹṻDz, which is more or less physical. ᲹDz is a culture of mind and attempt to mould it in the form of Brahman. It is realization of the truth of the ⲹ; ‘I am Brahman�. This Yoga is undertaken after having practiced other yogas�ᲹṻDz, Mantrayoga, Layayoga, ñԲDz of ձԳٲ.
According to the Tejobindu 貹Ծṣa the ᲹDz consists of fifteen constituent parts, namely: