365bet娱乐

The world 箩帽腻苍补 literary means knowledge and wisdom, thus it is known as Yoga of knowledge or wisdom. What is that knowledge? It is understanding or experience of the self. To know the self through knowledge or wisdom is 箩帽腻苍补yoga.

闯帽腻苍补测辞驳补 is the science that provides a systematized and organized method of study in order to fulfill the desire to know the truth.

The truth or reality is only 腻迟尘补苍 the knowledge of self, which is ultimate.

To know that and to know the important of that 腻迟尘补苍 lord 碍峁涐梗峁嘺 says in the 骋墨迟腻鈥�

na j膩yate mriyate v膩 kad膩cinn膩yam 产丑奴迟补 产丑补惫颈迟腻 v膩 na bh奴ya岣� /
ajo 苍颈迟测补岣� 艣腻蝉飞补迟辞补测补尘 辫耻谤腻峁嘺 na hanyate hanym膩ne艣arire //^[1]

When the aspirant becomes aware of this ultimate truth he starts realizing the self and start following^[2] the path of 箩帽腻苍补yoga and ultimately gests liberated from all wordly bondage of karma.

In this sense lord 碍峁涐梗峁嘺 again says in the 骋墨迟腻 that is:

karmaja峁� buddhiyukt膩 hi phalam tyktv膩 mani峁�i峁嘺岣�/
janamabhandhavinirmukt膩n padam gacachantyan膩mayam//

In the chapter IV of the 叠丑补驳补惫补诲驳墨迟腻, Lord 碍峁涐梗峁嘺 says:

A person who begins all his activities completely devoid of the desire for a fruit and whose actions have all been burnt by the fire of knowledge (箩帽腻苍补)鈥揟he wise call such a person by the epithet of 辫补峁囜笉颈迟补.^[3]

A person who gives up all attachment to the fruit of an action is always contented and does seek support from anywhere, does not in reality do anything, even though he is physically engaged in activities.^[4]

A person who is free from all expectations, with his mind brought under control and having given up all his possession, does his work only his work physically does not attract any sin.^[5]

And the entire activities of such a person, who is without attachment, who is released from all shackles, whose mind is stabilized through knowledge (箩帽腻苍补) and who conducts himself only for the sake of sacrifice (测补箩帽补), dissolve themselves completely.^[6]

Further O Arjuna! J帽膩na测补箩帽补 is far better than a 测补箩帽补 done with material objects since the entire of activities culminates only in 箩帽腻苍补.^[7]

According to 箩帽腻苍补yoga the knowledge of unity of 箩墨惫补 (the individual being) and Brahman (The Supreme being) bring the aspirant to the state of 惭辞办峁�a, the liberation from all the worries is 惭辞办峁�a itself. According to this tradition it is possible only when the oneness of 箩墨惫补 and Brahman has been proved. It has been said that the aspirant of higher level becomes able to known that reality only through listening the 艣峁泃颈惫腻办测补 (the saying of Brahman). He becomes able to remove the difference between 箩墨惫补 and Brahman. According to 痴别诲腻苍迟补 this reality is possible only through knowledge.

The practice of 箩帽腻苍补yoga is divided into two paths: 补苍迟补谤补峁単补 practice and 产补丑颈谤补峁単补 practice includes viveka, 惫补颈谤腻驳测补, sa峁璼ampati and 尘耻尘耻办峁�u迟惫补; whereas the 补苍迟补谤补峁単补 (internal) practice includes 艣谤补惫补峁嘺, manana and 苍颈诲颈诲丑测腻蝉补苍补.

(a) Viveka (Discrimination):

The practitioner has to develop and cultivate the ability to recognize what is impermanent, temporary and fleeting in life as the 蝉腻诲丑补办补 experiences the fact, what is of everlasting value and pointing to the external. The practitioner becomes able to discriminate the superficial and the essential; as well as the illusory reality on the surface and the absolute reality in the inner, deep dimension of existence. In this way the person tries to scrutinise, analyse and evaluate constantly the experiences, inclinations, decision and actions.

(b) 痴补颈谤腻驳测补 (Dispassion):

In the practice of 惫补颈谤腻驳测补 the practitioner has to guard his mind against becoming possessed, infatuated and even slightly disturbed by passions springing from the sensual desires. Later on he has to stop all the disturbances like attachment to things that bring sensual satisfaction. The opposite of 惫补颈谤腻驳测补 is 谤腻驳补 (passion) which means originally coloring, which indicates that passions are infact obstructions of the mind which do not allow clear vision. To achieve the clarity of mind (which is essential for final knowledge and wisdom) attachments and passions must be avoided and abolished.

(c) 峁�a峁璼补尘辫补迟颈: (six attainments):

This discipline includes a six fold instruction of self education for success on the path of Yoga, which are;

1. Sama: The cultivation of tranquility of the mind.
2. Dama: self control in action.
3. 鲍辫补谤腻迟颈: It means eradicating the eagerness to possess.
4. 罢颈迟颈办峁Ｄ�: To have patience.
5. 艢谤补诲丑腻: Confidence (in the meaning of faith).
6. 厂补尘腻诲丑腻苍补: Intentness of the mind.

(d) 惭耻尘耻办峁�u迟惫补 (Longing for liberation):

This fourth 蝉腻诲丑补苍补 of 痴别诲腻苍迟补 is very important. It should be understood as the intense desire to get the higher level of consciousness i.e. 蝉补尘腻诲丑颈. The 蝉腻诲丑补办补 or aspirant should develop a positive desire for liberation. Its development is supported by the previous endeavours as the advanced ability to discriminate the unsatisfactory superficial reality and the safety-promising, spiritual dimension of higher experience. The practice leads towards ultimate reality i.e. Brahman.

Footnotes and references:

[back to top]

[1]:

鈥孖产颈诲-滨滨-20.

[2]:

鈥孖产颈诲-滨滨-51.

[3]:

鈥孖产颈诲-滨痴-19.鈥�

[4]:

Ibid-IV-20.

[5]:

鈥孖产颈诲-滨痴-21.

[6]:

鈥孖产颈诲-滨痴-23.

[7]:

鈥孖产颈诲-滨痴-33.