Tyaga, °Õ²âÄå²µ²¹: 32 definitions
Introduction:
Tyaga means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Tyag.
In Hinduism
Dharmashastra (religious law)
Source: Wisdom Library: Dharma-Å›Ästra°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) refers to the “renunciationâ€�. It is used throughout DharmaÅ›Ästra literature such as the ²Ñ²¹²Ô³Ü²õ³¾á¹›t¾± and the µþ²¹³Ü»å³óÄå²â²¹²Ô²¹-»å³ó²¹°ù³¾²¹²õÅ«³Ù°ù²¹.

Dharmashastra (धरà¥à¤®à¤¶à¤¾à¤¸à¥à¤¤à¥à¤�, dharmaÅ›Ästra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Purana and Itihasa (epic history)
: Cologne Digital Sanskrit Dictionaries: The Purana Index°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�).—Is to look on the useful and the useless equally; renunciation from affection, desire and difficulty; giving up of all Karmas and having an equal eye on good and evil;1 result of JñÄna or knowledge; gives the result of Karma, but difficult to achieve;2 leads to VairÄgya.3

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Bhagavad-gita (4th edition)°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) refers to “renunciation of possessivenessâ€�. (cf. Glossary page from Åš°ùÄ«³¾²¹»å-µþ³ó²¹²µ²¹±¹²¹»å-³ÒÄ«³ÙÄå).

Vaishnava (वैषà¥à¤£à¤µ, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnuâ€�).
Ayurveda (science of life)
: archive.org: Vagbhata’s Ashtanga Hridaya Samhita (first 5 chapters)°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) refers to “avoidanceâ€�, as mentioned in verse 4.33-34 of the ´¡á¹£á¹Äåá¹…g²¹³óá¹›d²¹²â²¹²õ²¹á¹ƒh¾±³ÙÄå (SÅ«trasthÄna) by ³ÕÄå²µ²ú³ó²¹á¹a.—Accordingly, “[...] avoidance [viz., ³Ù²âÄå²µ²¹] of offences against wisdom, assuagement of the senses, awareness, knowledge of region, season, and constitution, (and) imitation of the conduct of sages: this method (has been) taught in brief for the non-arising of endogenous and accidental diseases and for the alleviation of (those which have) arisenâ€�.
: gurumukhi.ru: Ayurveda glossary of terms°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�):—[³Ù²âÄå²µ²¹á¸¥] Giving up, Renunciation

Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vedanta (school of philosophy)
: Google Books: Sankara’s Vedanta through His Upanisad Commentaries°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) means “letting goâ€� or “abandoningâ€� and represents a term used for renunciation.—Śaá¹…kara often uses terms for renunciation drawn from the Bá¹›hadÄraṇyaka-upaniá¹£ad: ±¹²â³Ü³Ù³Ù³óÄå²Ô²¹ (“transcendenceâ€â€”literally “intensely rising up or away fromâ€�), ²ú³ó¾±°ìá¹£ÄcÄå°ù²â²¹ (“beggingâ€�) and ±è²¹°ù¾±±¹°ùÄåÂá¾±²Ô (“one who goes forthâ€â€”appearing mostly in its derivative form ±è²¹°ù¾±±¹°ùÄåÂá²¹°ì²¹, which by the medieval period designated the most radical type of renunciation). But he also interjects the synonyms ²õ²¹á¹ƒn²âÄå²õ²¹ (“set down completelyâ€�) and ³Ù²âÄå²µ²¹ (“letting goâ€� or “abandoningâ€�) or pari³Ù²âÄå²µ²¹ (“complete letting goâ€� or complete abandoning) both widely used in epic sources such as the BhagavadgÄ«tÄ and in more specialized medieval VedÄnta sources focusing exclusively on renunciation.
: Wikisource: Ashtavakra Gita1) °Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) refers to the “renunciationâ€� (of one’s inclinationsâ€�±¹Äå²õ²¹²ÔÄå), according to the Aá¹£á¹ÄvakragÄ«tÄ (5th century BC), an ancient text on spirituality dealing with Advaita-VedÄnta topics.—Accordingly, [as Aá¹£á¹avakra says to Janaka]: “[...] Is he not a Guru who, endowed with dispassion and equanimity, achieves full knowledge of the nature of consciousness, and leads others out of ²õ²¹á¹ƒsÄå°ù²¹? If you would just see the transformations of the elements as nothing more than the elements, then you would immediately be freed from all bonds and established in your own nature. One’s inclinations are ²õ²¹á¹ƒsÄå°ù²¹. Knowing this, abandon them. The renunciation of them (³Ù²âÄå²µ²¹) is the renunciation of it (±¹Äå²õ²¹²ÔÄå-³Ù²âÄå²µ²¹). Now you can remain as you areâ€�.
2) °Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) refers to “renunciationâ€� (as opposed to Ä€»åÄå²Ô²¹ or “acquisitionâ€�), which are to be abandoned by those seeking inner freedom (²õ±¹Äå²õ³Ù³ó²â²¹).—Accordingly, [as Janaka says to Aá¹£á¹avakra]: “The inner freedom of having nothing is hard to achieve, even with just a loin-cloth, but I live as I please abandoning both renunciation and acquisition (³Ù²âÄå²µÄå»åÄå²Ô²¹) [tyÄgÄdÄne vihÄyÄsmÄdahamÄse yathÄsukham]. [...]â€�.

Vedanta (वेदानà¥à¤�, vedÄnta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) refers to “renunciationâ€�, according to the ManthÄnabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess KubjikÄ.—[...] From the Void of Oá¸á¸iyÄna arises the undifferentiated (²Ô¾±á¹£k²¹±ô²¹) exhaled breath (±è°ùÄåṇa) of the Sun in JÄlandhara. Its movement generates the Moon of inhaled breath (²¹±èÄå²Ô²¹), which is full and ‘fillingâ€� (±èÅ«°ù²¹°ì²¹) in PÅ«rṇagiri. These three are Rudra's undivided fertilizing energy, which is KÄmarÅ«pa present within the pure seminal potency of consciousness. Tisra is the bliss of the Yoni (²ú³ó²¹²µÄå-³ó±ôÄå»å²¹). Finally, Koá¹…kaṇa is the condition of supreme repose. It is the supreme state where the Yoga, transcendent and immanent, that penetrates into the Space (Äå°ìÄåÅ›²¹) of supreme reality, practiced in the seat Tisra attains its ultimate goal. Thus is it the symbol (bimba) of renunciation (³Ù²âÄå²µ²¹) of the other seats and their states, which is the liberated condition.

Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaiva philosophy
: Brill: Åšaivism and the Tantric Traditions (philosophy)°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) refers to â€�(being) devoid (of particularities)â€�, according to the ĪśvarapratyabhijñÄvivá¹›tivimarÅ›inÄ« 1.93.—Accordingly, “[...] It is also this [set of six elements] that is manifest in cognitions that arise from hypothetical inferences or scripture [and not only in perceptions; and] anything else is nothing but a mere combination [of these elements]. For example, [the property of] consisting in the subtle sensory object of smell lies in the [element (»å³óÄå³Ù³Ü) of earth]—that same earth that may possess various smells, some pleasant, others unpleasant, etc.—insofar as [earth] is devoid of particularities (viÅ›eá¹£a-³Ù²âÄå²µ²¹) and subtleâ€�.
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Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) refers to the “true abandonment (of action)â€�, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to VÄmadeva: “[...] Whenever volition dissolves through constant practice, then the true abandonment of action (karma-³Ù²âÄå²µ²¹) arises for the Yogin. One should reveal this teaching [only] to those superior students [who are] restrained, clever, constantly desiring liberation and have confidence [in the efficacy of this path]. [...]â€�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as Äsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
General definition (in Hinduism)
Source: Wisdom Library: Hinduism°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) is a Sanskrit word referring to renunciation of activities, performed with material consciousness.
: Hindupedia: The Hindu Encyclopedia°Õ²âÄå²µ²¹ is associated with offering. There are three kinds of offerings:
- ²âÄå²µ²¹ (sacrifice)
- »åÄå²Ô²¹ (giving)
- homa (offering)
Of these, the word ²âÄå²µ²¹ refers to principal rite and the other two are associated with subsidiary rites.
DÄna is transferring one’s right over what is given, to the one who is taking. This does not involve any expectation of result (though it has an invisible result, and it ensues only when the result is not desired for).
Homa is offering of havis in Agni. This involves ³Ù²âÄå²µ²¹ of what is being offered, with the mention “na mamaâ€�, meaning what is being offered is no more mine, it belongs to the Devata (or the pitri as the case may be) to whom the offering is being made[8]. There is no expectation of result in the homa itself, but its result will become part of the result of the entire sacrifice.
: WikiPedia: Hinduism°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�, “abandonmentâ€�) refers to giving up of all anxieties for enjoying the fruits of actions; through practice of this kind of ³Ù²âÄå²µ²¹ infusing discipline in daily activities the momentary anxiety to enjoy fruits of actions is overcome. It is a subjective renunciation of selfishness and desire. The Tejobindu Upanishad belonging to Krishna- yajurveda explains that in °Õ²âÄå²µ²¹ (renunciation) one abandons the manifestations or objects of the universe through the cognition of Atman that is Sat and Cit and this is practiced by the wise as the giver of immediate salvation.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�):—Generosity (³Ù²âÄå²µ²¹) is of two kinds:
- Making a gift by giving up a material object (Äå³¾¾±á¹£a);
- obtaining bodhi by giving up the fetters (²õ²¹á¹ƒy´ÇÂá²¹²Ô²¹).
The former is ‘abandoningâ€� insofar as it rejects avarice (³¾Äå³Ù²õ²¹°ù²â²¹); by contrast, the latter, the ‘abandoningâ€� of the fetters, plays the role of cause and condition (hetupratyaya). It is necessary to reach the seventh ground in order to abandon the fetters.
According to chapter 36, there are two kinds of abandonment (³Ù²âÄå²µ²¹):
- abandonment consisting of generosity (»åÄå²Ô²¹-³Ù²âÄå²µ²¹);
- abandonment of all the disturbing emotions (sarvakleÅ›a-³Ù²âÄå²µ²¹).
Abandonment consisting of generosity is of two kinds: i) material gifts (Äå³¾¾±á¹£a»åÄå²Ô²¹); ii) gift of the Dharma (dharma»åÄå²Ô²¹) or preaching. Altogether these three kinds of abandonment make up abandonment (³Ù²âÄå²µ²¹).
: academia.edu: A Study and Translation of the Gaganagañjaparipá¹›cchİղâÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) refers to the “renunciationâ€�, according to the Gaganagañjaparipá¹›cchÄ: the eighth chapter of the MahÄsaṃnipÄta (a collection of MahÄyÄna Buddhist SÅ«tras).—Accordingly, “What then, son of good family, is the recollection of renunciation (³Ù²âÄå²µ²¹-²¹²Ô³Ü²õ³¾á¹›t¾±), which is authorized by the Lord for the sake of the Bodhisattvas? What we called renunciation (³Ù²âÄå²µ²¹) is to abandon and renounce any material thing. Why is that? There is not any dharma that is to be renounced, and any dharma to be renounced does not appear. That which is not to be entangled in any dharma is the highest renunciation. That which is not entangled is without renunciation That which is without renunciation is without haughtiness. That which is without haughtiness is without apprehending. That which is without apprehending is without [mental] activity. That which is without [mental] activity is without information by thinking. [...]â€�.

Mahayana (महायान, mahÄyÄna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ²õÅ«³Ù°ù²¹²õ of which some of the earliest are the various PrajñÄpÄramitÄ ²õÅ«³Ù°ù²¹²õ.
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgraha°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�, “generosityâ€�) or TyÄgÄnusmá¹›ti refers to one of the “six recollectionsâ€� (²¹²Ô³Ü²õ³¾á¹›t¾±) as defined in the Dharma-saṃgraha (section 54). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., ³Ù²âÄå²µ²¹). The work is attributed to Nagarguna who lived around the 2nd century A.D.
In Jainism
General definition (in Jainism)
: WikiPedia: Jainism°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�, “renunciationâ€�).—Ahiṃsa-vrata practiced by the ÅšvetÄmbras refers to the renunciation of killing. Basically, there are five kinds of ³Ù²âÄå²µ²¹s included in the eleven ±è°ù²¹³Ù¾±³¾Äå²õ viz.
- sacitta-³Ù²âÄå²µ²¹ pratimÄ, the stage of renouncing uncooked food;
- Ärambha-³Ù²âÄå²µ²¹ pratimÄ, the stage of abandonment of all professional activity;
- parigraha-³Ù²âÄå²µ²¹ pratimÄ, the stage of transferring publicly one’s property to a son or relative;
- anumati-³Ù²âÄå²µ²¹ pratimÄ, the stage of leaving the household and refraining from counselling in household matters,
- uddiá¹£á¹a-³Ù²âÄå²µ²¹ pratimÄ, the stage of not eating food especially prepared for oneself.
°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) refers to the “abandoning (of infatuation)â€�, according to the 11th century JñÄnÄrṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Åšubhacandra.—Accordingly, “One who is restrained continually accumulates good karma by the activity of the body through his body which is well-controlled or by abandoning the body [com.—the abandoning (³Ü³Ù²õ²¹°ù²µ²¹á¸�), which is the abandoning of infatuation (moha³Ù²âÄå²µ²¹á¸�), with regard to the body (°ìÄå²â±ð)]. The body of embodied souls attaches to bad karmas through actions which possess constant exertion and which kill living beingsâ€�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary³Ù²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�).—m (S) Leaving, abandoning, forsaking, quitting. 2 The remuneration made to the gÅndhaḷÄ�, bharÄá¸Ä�, á¸aurakarÅ« &c. for their services.
: DDSA: The Aryabhusan school dictionary, Marathi-English³Ù²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�).â€�m Leaving, quitting, abandoning.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�).—[tyaj-bhÄve ghañ]
1) Leaving, forsaking, abandoning, deserting, separation; à¤� माता à¤� पिता à¤� सà¥à¤¤à¥à¤°à¥€ à¤� पà¥à¤¤à¥à¤°à¤¸à¥à¤¤à¥à¤¯à¤¾à¤—मरà¥à¤¹à¤¤à¤¿ (na mÄtÄ na pitÄ na strÄ« na putras³Ù²âÄå²µ²¹marhati) ²Ñ²¹²Ô³Ü²õ³¾á¹›t¾± 8.389;9.79.
2) Giving up, resigning, renouncing; ²Ñ²¹²Ô³Ü²õ³¾á¹›t¾± 1.112; सरà¥à¤µà¤•रà¥à¤®à¤«à¤²à¤¤à¥à¤¯à¤¾à¤—ं ततà¤� कà¥à¤°à¥ यतातà¥à¤®à¤µà¤¾à¤¨à¥ (sarvakarmaphala³Ù²âÄå²µ²¹á¹� tataá¸� kuru yatÄå³Ù³¾²¹vÄn) BhagavadgÄ«tÄ (Bombay) 12.11.
3) Gift, donation, giving away as charity; करà¥� शà¥à¤²à¤¾à¤˜à¥à¤¯à¤¸à¥à¤¤à¥à¤¯à¤¾à¤— (kare Å›lÄghyas³Ù²âÄå²µ²¹) µþ³ó²¹°ù³Ùá¹›h²¹°ù¾± 2.65; वितà¥à¤¤à¤‚ तà¥à¤¯à¤¾à¤—नियà¥à¤•à¥à¤¤à¤®à¥ (vittaá¹� ³Ù²âÄå²µ²¹niyuktam) (durlabham) H. 1.139; तà¥à¤¯à¤¾à¤—ाà¤� संà¤à¥ƒà¤¤à¤¾à¤°à¥à¤¥à¤¾à¤¨à¤¾à¤®à¥ (tyÄgÄya saṃbhá¹›tÄrthÄnÄm) R.1.7; ±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹ (Bombay) 1.169.
4) Liberality, generosity; ²Ñ²¹²Ô³Ü²õ³¾á¹›t¾± 2.97; R.1.22.
5) Secretion, excretion.
6) Dismissing, discharging.
7) Sacrificing oneself; मिथो यतà¥� तà¥à¤¯à¤¾à¤—मà¥à¤à¤¯à¤¾à¤¸à¥‹ अगà¥à¤®à¤¨à¥ (mitho yat ³Ù²âÄå²µ²¹mubhayÄso agman) á¹»¶±¹±ð»å²¹ 4.24.3.
8) A sage.
Derivable forms: ³Ù²âÄå²µ²¹á¸� (तà¥à¤¯à¤¾à¤—ः).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�).—m.
(-²µ²¹á¸�) 1. Gift, donation. 2. Abandoning, leaving, parting from, separation, deserting, &c. 3. A sage, one who separates himself from worldly thoughts. E. tyaj to abandon, bhÄve ghañ aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�).—i. e. tyaj + a, m. 1. Abandoning, [²ÑÄå²Ô²¹±¹²¹»å³ó²¹°ù³¾²¹Å›Äå²õ³Ù°ù²¹] 10, 111; [±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹] 261, 6; forsaking, [²ÑÄå²Ô²¹±¹²¹»å³ó²¹°ù³¾²¹Å›Äå²õ³Ù°ù²¹] 8, 389; resigning, [¸éÄå³¾Äå²â²¹á¹‡a] 4, 7, 9. 2. Giving away, Böhtl. Ind. Spr. 499; liberality, [¶Ù²¹Å›²¹°ì³Ü³¾Äå°ù²¹³¦²¹°ù¾±³Ù²¹] in
°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�).—[masculine] leaving, abandoning, rejecting, avoiding, giving up; donation, sacrifice (also [figuratively] of one’s life); also = seq.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) °Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�):—[from tyaj] m. ([PÄṇini 6-1, 216]) leaving, abandoning, forsaking, [Manu-smá¹›ti] etc.
2) [v.s. ...] quitting (a place, »å±ðÅ›²¹-), [±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹]
3) [v.s. ...] discharging, secretion, [MahÄbhÄrata xiv, 630; VarÄha-mihira’s Bá¹›hat-saṃhitÄ] giving up, resigning, gift, donation, distribution, [KÄtyÄyana-Å›rauta-sÅ«tra; Manu-smá¹›ti] etc.
4) [v.s. ...] sacrificing one’s life, [Ṛg-veda iv, 24, 3]
5) [v.s. ...] liberality, [Manu-smá¹›ti ii, 97; ¸éÄå³¾Äå²â²¹á¹‡a] etc.
6) [v.s. ...] a sage, [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]
7) [v.s. ...] cf. Äå³Ù³¾²¹-, tanu-, deha-, ±è°ùÄåṇa-, Å›²¹°ùÄ«°ù²¹-.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�):â€�(²µ²¹á¸�) 1. m. A gift, donation; abandoning; a sage, forsaking all.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) in the Sanskrit language is related to the Prakrit word: °äÄå²â²¹.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�) [Also spelled tyag]:â€�(nm) abandonment; relinquishment, renunciation forsaking; sacrifice, abnegation; -[patra] (letter of) resignation; ~[maya] full of sacrifice/renunciation; ~[śī±ô²¹] sacrificing, renunciative, prone to forsake/abnegate/sacrifice; hence ~[śī±ô²¹tÄ] (nf).
...
Kannada-English dictionary
: Alar: Kannada-English corpus°Õ²âÄå²µ²¹ (ತà³à²¯à²¾à²�):â€�
1) [noun] a giving of something valuable that belongs to oneself to others for a noble cause; the act of offering one’s life, time, enjoyment, pursuit, etc. for the good of others.
2) [noun] that which is so given; a gift; a donation.
3) [noun] the quality of being generous; willingness to sacrifice, donate; unselfishness.
--- OR ---
°Õ²âÄå²µ²¹ (ತà³à²¯à²¾à²�):—[noun] the deciduous tree Tectona grandis of Verbenaceae family with white flowers and hard, yellowish brown wood used for shipbuilding, furniture, etc,; teak.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary°Õ²âÄå²µ²¹ (तà¥à¤¯à¤¾à¤�):—n. abandonment; sacrifice; desertion; resignation;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+5): Tyagabhoga, Tyagacitta, Tyagagata, Tyagagraha, Tyagala, Tyagamana, Tyagamaya, Tyagamayi, Tyagamga, Tyagamgi, Tyagana, Tyaganem, Tyaganusmriti, Tyagapara, Tyagapatra, Tyagarajakavaca, Tyagarajasahasranamavali, Tyagarajashtaka, Tyagarajastotra, Tyagashila.
Full-text (+186): Parityaga, Dehatyaga, Atmatyaga, Pranatyaga, Tyagashila, Tanutyaga, Shariratyaga, Karmatyaga, Stanyatyaga, Shastratyaga, Mahatyaga, Sthanatyaga, Samtyaga, Bhojanatyaga, Uttyaga, Asutyaga, Shilatyaga, Deshatyaga, Svadharmatyaga, Tyagagata.
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Search found 110 books and stories containing Tyaga, °Õ²âÄå²µ²¹; (plurals include: Tyagas, °Õ²âÄå²µ²¹s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 18.8 < [Chapter 18 - Moká¹£a-yoga (the Yoga of Liberation)]
Verse 18.2 < [Chapter 18 - Moká¹£a-yoga (the Yoga of Liberation)]
Verse 18.4 < [Chapter 18 - Moká¹£a-yoga (the Yoga of Liberation)]
Garga Samhita (English) (by Danavir Goswami)
Verse 3.5.7 < [Chapter 5 - The Dispute Among the Gopas]
±á²¹°ù¾±-²ú³ó²¹°ì³Ù¾±-°ì²¹±ô±è²¹-±ô²¹³Ù¾±°ìÄå (by Sarasvati Thkura)
Text 15 < [First Stabaka]
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 7.7 - The observances for the vow of chastity (brahmacarya) < [Chapter 7 - The Five Vows]
Verse 7.38 - The nature of charity (³Ù²âÄå²µ²¹ or »åÄå²Ô²¹) < [Chapter 7 - The Five Vows]
Verse 9.6 - The ten virtues (dharma) < [Chapter 9 - Stoppage and Shedding of Karmas]
Svacchandatantra (history and structure) (by William James Arraj)
Chapter 4.2: The Rites of Joining < [Summaries]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
V.3 Abandonment of the afflicting emotions (kleÅ›a-tyaga) < [V. Recollection of abandonment (tyÄgÄnusmá¹›ti)]
Part 1 - Generosity of the Dharma < [Chapter XX - The Virtue of Generosity and Generosity of the Dharma]
I. Lists of recollections (²¹²Ô³Ü²õ³¾á¹›t¾± or anussati) < [Preliminary note on the Eight Recollections]