365bet娱乐

Indian philosophy refers to ancient philosophical tradition of Indian subcontinent. The two broad branches of Indian philosophy are Orthodox or 膧蝉迟颈办补 and heterodox 狈腻蝉迟颈办补. There are six major schools for the orthodox system. 厂腻峁卥丑测补, Yoga, 狈测腻测补, 痴补颈艣别峁�i办补, 笔奴谤惫补尘墨尘腻峁僺腻, and 痴别诲腻苍迟补. Buddhism, Jainism, Materialism etc. are included in the heterodox system.

V.V has referred to some basic aspects of the Orthodox systems of Indian philosophy. Here an attempt is made to analyse the philosophical concepts found scattered in V.V.

In the fourth Canto, Nanda donate wealth of all kinds to the Brahmins for the sake of the son. Here 痴腻蝉耻诲别惫补 attributes the Lord as the one whom the 厂腻峁卥丑测补s addressed the first 笔耻谤耻峁�a with 25 principles.^[1]

When commenting this verse, he quotes the 25 principles of creation of 厂腻峁卥丑测补 philosophy:

m奴laprak峁泃iravik峁泃irmmahad膩dy膩岣� prak峁泃ivik峁泃ayassapta |
峁�o岣峚艣aka艣ca vik膩ro na prak峁泃irna 惫颈办峁泃颈岣� 辫耻谤耻峁�a岣� ||^[2] iti saptatau |

厂腻峁卥丑测补saptati is otherwise known as 厂腻峁卥丑测补k膩rik膩 and is composed by 莫艣惫补谤补办峁涐梗峁嘺. 笔耻谤耻峁�a, 笔谤补办峁泃颈, Mahat(buddhi), 础丑补峁卥腻谤补, Manas(mind) five sense organs (箩帽腻苍别苍诲谤颈测补蝉), five organs of action (karmendriyas), the five subtle elements (tanmatras), the five gross elements (尘补丑腻产丑奴迟补蝉) are the twenty five principles of 厂腻峁卥丑测补. These twenty five principles are mentioned also in the sixth Canto, when he eulogises Lord 痴颈峁ａ箛耻. It is stated as 痴颈峁ａ箛耻 created the race of principles beginning from Mahat to 笔谤颈迟丑惫墨.^[3]

There are some more references to 厂腻峁卥丑测补 philosophy. The 础峁ａ弓补颈艣惫补谤测补蝉 viz.

补峁噄尘腻 尘补丑颈尘腻 caiva 濒补驳丑颈尘腻 驳补谤颈尘腻 tath膩 |
墨艣颈迟惫补峁� ca 惫补艣颈迟惫补峁� ca 辫谤腻辫迟颈岣� pr膩k膩myameva ca ||^[4]

Are cited to praise Lord 痴颈峁ａ箛耻 in order to get Salvation. The man who is dovetailed with 补峁噄尘腻 etc. as well as praised other deities like Brahman will not attain salvation if he is not worshiped 碍峁涐梗峁嘺. 础峁ａ弓补颈艣惫补谤测补蝉 are included in the basic tenets of philosophy and also in Hinduism.

Thus the philosophy of 厂腻峁卥丑测补 is incorporated in 痴腻蝉耻诲别惫补vijaya In the same way, the Yoga philosophy has referred to in 痴腻蝉耻诲别惫补vijaya The definition of Yoga given by 笔补迟补帽箩补濒颈 in 驰辞驳补蝉奴迟谤补 i.e 测辞驳补艣肠颈迟迟补惫峁泃迟颈苍颈谤辞诲丑补岣�^[5] is incorporated in the commentary of V.V. This definition is mentioned in the fifth canto, at the time Garga鈥檚 return in to his hermitage after the naming ceremony. Here Garga pleased Nanda with loveable words and went to his hermitage for meditation^[6]. In the commentary of this verse 痴腻蝉耻诲别惫补 states that cittav峁泃tinirodhalak峁�a峁嚹亂a yog膩ya^[7] It is the cessation of the meditation of the mind. It is the important concept of Yoga philosophy.

In another context at the time of the description of 惭腻测腻, it says 迟谤补测辞惫颈峁兣沘迟颈迟补迟迟惫补谤奴辫腻^[8] formed by the 23 priciples. This is according to Yoga philosophy.

To substantiate this 痴腻蝉耻诲别惫补 quotes a scholar named Bopadeva.^[9] He says:-

tatra yogamate-肠颈迟迟补峁� 苍腻尘补 tattv膩ntara峁� na hi, atastrayovi峁兣沘tiko 驳补峁嘺岣� iti 产辞辫补诲别惫补岣� |

According to Bopadevacitta or mind is not a separate principle and thus 23 principles in Yoga philosophy. Thus痴腻蝉耻诲别惫补 uses the word 迟谤补测辞惫颈峁兣沘迟颈迟补迟迟惫补谤奴辫腻 | Hence, there can be found references for Yoga philosophy.

In the same way there are hints for the 笔奴谤惫补尘墨尘腻峁僺腻 too. In the first Canto it is stated that nigam膩rthavartan墨岣� m墨m膩峁僺am膩nam |^[10] It is an attribute to 叠谤补丑尘腻 and it means the one who worship the path of Vedas. It is generally ascribed to the 笔奴谤惫补尘墨尘腻峁僺腻 philosophy which is also known as 碍补谤尘补尘墨尘腻峁僺腻. This philosophy advises to attain Salvation through the performance of the rituals and sacrifices as instructed by the Vedas. Thus it can be considered as a basic of 惭墨尘腻峁僺腻 philosophy. The rituals and sacrifices can be found throughout in V.V. Thus the impact of 笔奴惫补尘墨尘腻峁僺腻 philosophy in 痴腻蝉耻诲别惫补vijaya cannot be avoided.

The philosophy of 痴别诲腻苍迟补 can be traced in the sixth Canto. To sum up, 痴腻蝉耻诲别惫补 has well aware in the discipline of Indian Philosophy. But he employs the principles of 厂腻峁卥丑测补 and Yoga philosophies more in his poem.

Footnotes and references:

[back to top]

[1]:

辫耻谤耻峁�a峁� yamu艣anti pa帽cavi峁兣沘峁� k峁泃ino'na艣varam膩dyam膩tmajasya |
uday膩rethamamu峁�ya t膩峁� 辫颈迟腻'pad varivasy膩ku艣alai岣� sah膩tmavargyai岣� || Prof.Vijayapal Sastri.op.cit.v.4.49

[2]:

厂腻峁卥丑测补k膩rik膩, 莫艣惫补谤补办峁涐梗峁嘺. verse 3, P.12.

[3]:

dadra峁ａ弓ha c膩turvaidya峁� tva峁� sasmartha ca puna岣� 艣谤耻迟墨岣� |
mahad膩di p峁泃hivyanta峁� tattvaj膩ta峁� sasarjitha ||P rof.Vijayapal Sastri.op.cit.v.6.72

[4]:

莫艣惫补谤补办峁涐梗峁嘺.op.cit.v.45, P.127.

[5]:

驰辞驳补蝉奴迟谤补. 1

[6]:

v膩kyairak峁泃rimarasai岣� pra峁嘺yenanandamebhi岣� prato峁�ya sa sah膩yudhik膩gav墨nam |
墨峁�atpa峁璾skhalananaika峁璱kai峁嘺peta峁� yog膩ya yogyah峁沝峁涐梗i岣� svaku峁�墨ram膩峁�墨t || Prof.Vijayapal Sastri.op.cit.v.5.8

[7]:

ibid.p.98

[8]:

mahiyas墨r奴patayodit膩 y膩 h峁沴lekhasa峁僺膩rabhay膩pahartr墨 |
y膩 ca 迟谤补测辞惫颈峁兣沘迟颈迟补迟迟惫补谤奴辫腻 var峁嚹乻tri峁�a峁ａ弓i艣ca vapuryad墨yam ||ibid, v.2.54

[9]:

There is a famous grammarian one who composed the grammatical treatise Mugdhabodha. He is also a philosopher who considered Bhakti as the supreme rasa. He composed commentary on 叠丑腻驳补惫补迟补惫颈锄. 笔补谤补尘补丑补峁僺补辫谤颈测腻. Dayanandasaraswati considered Bopadeva as the author of 叠丑腻驳补惫补迟补辫耻谤腻峁嘺, where as some scholars like Baladeva Upadhyaya suggest that 叠丑腻驳补惫补迟补 was already popular before the period of Bopadeva of 13^th century. (www.kamakotimandali.com)

[10]:

m墨m膩峁僺am膩na峁� nigam膩rthavartan墨randvijitr墨 samite岣� 艣u峁�膩tha s膩 |
办腻谤艣测补峁� dadhatyarttibhar膩tpra峁嘺tya ta峁� jagaddhitej膩gratam膩rcicadgir膩 ||P rof.Vijayapal Sastri.op.cit.v.1.3