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[...] Atharva艣ira 鲍辫补苍颈峁�a诲 verse 43,44

One should transcend the three 尘腻迟谤补蝉鈥� (the letters 鈥�A鈥� ,鈥�U鈥� and 鈥�M鈥� of the 笔谤补峁嘺惫补 and their controllers鈥搕he 痴颈艣惫补, the 痴颈谤腻箩, and the 翱迟峁�.), perpetually abidest in the heart, as the 笔补谤补尘腻迟尘补苍 non differentiated from the innermost 膧迟尘补苍, bearing testimony to the presence or absence of the thousand and one kinds of functionings of the mind manifest therein and at the same time stands apart from them all. Above that (heart) shines the crest (as the most elevated part of the body), indicated by the syllable 鈥�M鈥�, as well as its controller, the 笔谤腻箩帽腻 and others^[1]; similarly, as the dependent part of it鈥檚 the 笔腻诲补 (foot), indicated by the letter 鈥�A鈥�, its controller, 痴颈艣惫补 and others; and in the middle part in the middle of its form, is the letter, 鈥�U鈥� indicated by its controller, the Taijasa, and as the topmost part of it, is the 罢耻谤测腻 indicated by the controller, the 罢耻谤测腻tman, the whole standing for the 翱峁僰腻谤补. That which is at the elevated part (the crest) is the 鈥�翱峁僰腻谤补鈥�. What is the 翱峁僰腻谤补 is the 笔谤补峁嘺惫补. What is the 笔谤补峁嘺惫补 is the 厂补谤惫补惫测腻辫颈 or all pervasive One. What is the all pervasive One is the Ananta or endless One. What is the endless One is the 罢腻谤补 (the Brahman). What is the 罢腻谤补 is the 厂奴办峁�m补 or subtle One. What is the subtle One is the 艢耻办濒补 (that is of white colour). What is the 艢耻办濒补 is of the character of Vidyuta or lightning. What is of the character of lightning is the Parabrahman, thus. That is the 鈥�Eka鈥� or one absolute existence.

What is the one absolute existence is Rudra, 莫艣腻苍补, the Bhagavat (the omnipotent lord) the 惭补丑别艣惫补谤补, the 惭补丑腻诲别惫补.

[...] Atharva艣ira 鲍辫补苍颈峁�a诲 45

Why is the 鈥�翱峁僰腻谤补鈥� so called? The answer is: 鈥淔or the reason that even while it is being pronounced, it elevates, as it were, the entire body, for that reason alone it is known as the 鈥�翱峁僰腻谤补鈥�^[2]

1 The Connotation of the term 鈥�笔搁础峁咥痴础鈥�

[...] Atharva艣ira 鲍辫补苍颈峁�a诲 verse 46.

鈥淲hy is the 笔谤补峁嘺惫补 so called? The answer is: 鈥淔or the reason that even while it is being pronounced, it causes the Brahman of the four Vedas, 峁欢, Yajus, 厂腻尘补苍 and 础迟丑补谤惫腻峁単颈谤补蝉补 (represented by all the 峁歵惫颈办蝉 officiating at the sacrifice) to make 笔谤补峁嚹乵补 or obeisance unto the 叠谤腻丑尘补峁嘺蝉 for that reason it is known as the 笔谤补峁嘺惫补.鈥�^[3]

2. The meaning of the 厂础搁痴础痴驰膧笔滨

[...] Atharva艣ira 鲍辫补苍颈峁�a诲 verse 47.

Why is 笔谤补峁嘺惫补 known as the all-pervasive one? The answer is: 鈥淔or the reason that even while it is being pronounced, it pervades all the worlds, as their inseparable concomitant, even as oil would pervade the entire mass of pulverized sesamum seed the source from which it has been separated, pervading the mass as intimately as the wrap and the woof in a piece of a cloth, for that reason it is known as the all pervasive.鈥�^[4]

3. The meaning of the ANANTA

[...] Atharva艣ira 鲍辫补苍颈峁�a诲 verse 48.

鈥淲hy is it known as the endless one? The answer is 鈥淔or the reason that even while it is being pronounced, neither the beginning nor the end thereof is reached, either in the transverse direction or upwards or downwards, for that reason it is known as endless.鈥�^[5]

4. The meaning of the 罢膧搁础

Why is 笔谤补峁嘺惫补 known as the 罢腻谤补? The answer is:鈥淔or the reason that even while it is being pronounced, it helps one to surmount the great fear of swirling in the recurrence of staying in the womb, birth, dotage and death, for that reason it is known as the 罢腻谤补 (产辞补迟)鈥�.^[6]

5. The meaning of the term 鈥�厂弄碍峁�M础鈥�

[...] Atharva艣ira 鲍辫补苍颈峁�a诲 verse 50

Why is 笔谤补峁嘺惫补 known as the Subtle one?. The answer is:鈥� For the reason that even while it is being pronounced, it abides in other bodies (as the 痴颈艣惫补-vi艣va and the like), only after becoming the subtle, innermost 膧迟尘补苍, subtler than the tiniest awn of a grain of wild paddy, for that reason it is known as the subtle one鈥�.

6. The meaning of the term 艢鲍碍尝础

[...] Atharva艣ira 鲍辫补苍颈峁�a诲 verse 51

鈥淲hy is 笔谤补峁嘺惫补 known as the 艢耻办濒补? The answer is:鈥� For the reason that even while it being pronounced, it manifests itself in its own form (klandate, kl膩mayate) and reveals other forms apart from itself, for that reason it is known as the 艢耻办濒补.鈥�^[7]

7. The meaning of the term VAIDYUTA

Why is 笔谤补峁嘺惫补 known as the Vaidyuta? The answer is: 鈥淔or the reason that even while it is being pronounced, it (the 膧迟尘补迟补迟迟惫补) causes all bodies (typical of the state of ignorance of the 膧迟尘补苍) to be revealed (vidyotayati) in their real nature as non-existent apart from itself, in the very thick darkness (of the ignorance of the 膧迟尘补苍), for that reason it is known as the Vaidyuta (the resplendent, self manifest, lightning like 膧迟尘补苍).^[8]

8. The meaning of the 鈥�PARABRAHMAN鈥�

[...] Atharva艣ira 鲍辫补苍颈峁�a诲 verse 53

鈥淲hy is 笔谤补峁嘺惫补 known as the Parabrahman?鈥� The answer is: For the reason that even while it being pronounced, it increases in volume by grasping everything apart from itself (产峁沨补迟颈, b峁沵hayati) and causes all to be merged in its expansive abundance, itself transcending them all鈥�.

9. The meaning of the term 鈥�EKA鈥�

[...] Atharva艣ira 鲍辫补苍颈峁�a诲 verse 54

鈥淲hy is he known as the One?. The answer is: 鈥淔or the reason that the 笔补谤补尘别艣惫补谤补 withdraws once for all at the time of the deluge all the worlds fashioned out of his mind, himself remaining in the attitude, 鈥淚 alone am all these鈥� creates them once again, in the subtle form at first, then creates them again in the gross form of diverse kinds (in a differential state) and having thus brought into existence all the beings created out of the non鈥搎uintuplicated and the quintulicated great elements causes them all perpetually to abide in himself, their only prop and sustains them thus.鈥�^[9]

Footnotes and references:

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[1]:

Atharva艣ira 鲍辫补苍颈峁�a诲 verse 43, 44. [...]

[2]:

Ibid 45.

[3]:

Ibid verse 46.

[4]:

Ibid verse 47. [...]

[5]:

Ibid verse 48.

[6]:

Ibid verse 49.

[7]:

Ibid verse 51. [...]

[8]:

Ibid verse 52.

[9]:

Ibid verse 54.