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When we go through the passages of Puranic literature, we come to know that 笔耻谤腻峁嘺蝉 also contain a lot of discussion regarding the concept of 厂腻峁僰丑测补 and its elements viz., 笔谤补办峁泃颈, 笔耻谤耻峁�a, 驳耻峁嘺 etc. The concept of 笔谤补办峁泃颈 is found in a seed form in the Vedic literature. But in the Puranic literature, the concept of 笔谤补办峁泃颈 has been developed and it gives shape of 厂腻峁僰丑测补 concept. In the 笔耻谤腻峁嘺蝉, 笔谤补办峁泃颈 is described as the cause of the material world. The 笔耻谤腻峁嘺蝉 give an elaborate description of the concept of 笔谤补办峁泃颈. 笔耻谤腻峁嘺蝉 accept 笔谤补办峁泃颈 as the original stuff from which all material things evolve. 笔谤补办峁泃颈 is endowed with three 驳耻峁嘺s as it is the equilibrium state of the three 驳耻峁嘺s just like the 厂腻峁僰丑测补 system. It is illustrated as the cause of the world which has no beginning and from it all worldly things are produced. The 笔耻谤腻峁嘺 admits 笔谤补办峁泃颈 as a dependent entity of the Lord and is the essence of everything. 笔耻谤腻峁嘺蝉 like the 痴颈峁ａ箛耻辫耻谤腻峁嘺^[1], 骋补谤耻岣峚辫耻谤腻峁嘺^[2] 笔补诲尘补辫耻谤腻峁嘺^[3] etc., accept 笔谤补办峁泃颈 as 笔谤补诲丑腻苍补 or Avyakta and the unmanifestated cause of the universe. Like 笔谤补办峁泃颈, the concept of 笔耻谤耻峁�a is also found in the 痴颈峁ａ箛耻辫耻谤腻峁嘺, 骋补谤耻岣峚辫耻谤腻峁嘺, 笔补诲尘补辫耻谤腻峁嘺 etc. The 痴颈峁ａ箛耻辫耻谤腻峁嘺 uses the word 笔耻谤耻峁�a to mean the individual self as well as transcendental self (辫补谤补尘腻迟尘补苍). There is one beginningless, qualityless 笔耻谤耻峁�a, who playfully assumes the four forms, viz., vyakta, avyakta, 笔耻谤耻峁�a and 办腻濒补 for the purpose of creation. It is this 笔耻谤耻峁�a which is probably regarded as 笔耻谤峁�o迟迟补尘补, 惭补丑腻辫耻谤耻峁�a and 笔补谤补尘腻迟尘腻.

The 痴颈峁ａ箛耻辫耻谤腻峁嘺, the most authorative and sacred treatise of the 痴补颈峁ａ箛补惫补蝉 describes 笔耻谤耻峁�a as the first manifestation of Lord 痴颈峁ａ箛耻. 痴颈峁ａ箛耻 creates 笔谤补诲丑腻苍补, 笔耻谤耻峁�a, Vyakta and 碍腻濒补 out of his playful activities.^[4] The 骋补谤耻岣峚辫耻谤腻峁嘺 mentions 痴颈峁ａ箛耻 as the Supreme Self or the Lord. He is the cause of creation and destruction of the universe.^[5] Like other 厂腻迟迟惫颈办补 笔耻谤腻峁嘺蝉, the 笔补诲尘补辫耻谤腻峁嘺 also identifies 笔耻谤耻峁�a with god and says it is imperishable and non different from the Supreme Reality.^[6]

Most of the 厂腻迟迟惫颈办补 笔耻谤腻峁嘺蝉 like the 痴颈峁�n耻辫耻谤腻峁嘺^[7], 骋补谤耻岣峚辫耻谤腻峁嘺,^[8] 笔补诲尘补辫耻谤腻峁嘺^[9] etc., accept the 驳耻峁嘺s as the ultimate constituents of 笔谤补办峁泃颈 like the 厂腻峁僰丑测补. The 痴颈峁�n耻辫耻谤腻峁嘺 states that 驳耻峁嘺s are created by the Lord to run the process of creation, preservation and dissolution.^[10] The 笔补诲尘补辫耻谤腻峁嘺 portrays the three 驳耻峁嘺s as the basis of the 惫补谤峁嘺 theory (caste system). According to the dominant of three 驳耻峁嘺s the 笔补诲补尘辫耻谤腻峁嘺 classifies the society into four 惫补谤峁嘺s. It states that the 产谤腻丑尘补峁嘺蝉 are endowed with sattva 驳耻峁嘺, 办峁�a迟谤颈测补蝉 are endowed with rajas, 惫补颈艣测补蝉 with tamasa and rajasa and 艣耻诲谤补蝉 with tamasa.^[11] In this way, various elements of 厂腻峁僰丑测补 philosophy are scattered in Puranic literature.