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Alternative spellings of this word include Avyakt.

In Hinduism

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

1) Avyakta (啶呧さ啷嵿く啶曕�嵿��) or Avyaktar奴pa refers to one who assumes the 鈥渦nmanifest鈥� form and represents and epithet of Goddess Durg膩, according to the 艢ivapur膩峁嘺 2.2.11. Accordingly as Brahm膩 said to N膩rada:鈥斺�淸...] O sage, seeing her [Durg膩] who was 艢iva鈥檚 Energy herself, directly in front of me, my lofty shoulders bent down with devotion and I eulogised her after due obeisance. [...] Thou art the Vidy膩 of diverse sorts. Thou art endowed with illumination, purity and detachment. Thou assumest K奴峁璦stha (perpetually immovable), Avyakta (unmanifest) and Ananta (infinite) form and Thou art the eternal time holding all the worlds鈥�.

2) Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to the 鈥渋mmovable鈥�, and is used as an epithet of 艢iva, according to the 艢ivapur膩峁嘺 2.2.19. Accordingly as Brahm膩 narrated to N膩rada:鈥斺�淸...] thus commanded by 艢iva in the presence of all, Vi峁ａ箛u spoke thus propitiating the great lord:鈥斺�榌...] O 艢iva, you are the supreme brilliance, the firmament, having your own abode. You are the primordial Being, the immovable (avyakta), the unmanifest, of endless forms, the eternal and devoid of attributes鈥攍ength etc. From this form alone everything has emanated鈥欌��.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

Avyakta (啶呧さ啷嵿く啶曕�嵿��).鈥擜nother term for Prak峁泃i; shines like firefly;¹ overlordship consisting of Brahma, Vi峁ａ箛u, S奴rya and 艢iva. These are to be worshipped with no difference, by means of fire and Br膩hma峁嘺s.² One form of Brahman; also pradh膩nam, k膩ra峁嘺.³

• 1) Matsya-pur膩峁嘺 3. 15; 145. 73; V膩yu-pur膩峁嘺 34. 37; 101. 115; 102. 31, 34, 95; 103. 11-12, 28, 36.
• 2) Brahm膩峁囜笉a-pur膩峁嘺 III. 10. 37; Matsya-pur膩峁嘺 52. 22.
• 3) Vi峁ａ箛u-pur膩峁嘺 I. 2. 15, 18-22.

: JatLand: List of Mahabharata people and places

Avyakta (啶呧さ啷嵿く啶曕�嵿��) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. XIV.8.14, XIV.8) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning Avyakta) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.

: Shodhganga: The saurapurana - a critical study

Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to the seventh covering of the universe, according to the 10th century 厂补耻谤补辫耻谤腻峁嘺: one of the various Upapur膩峁嘺s depicting 艢aivism.鈥�Mahat, 础丑补峁僰腻谤补 and the five 罢补苍尘腻迟谤补蝉 are in themselves unable to produce the orderly universe which is effected through the superintendence of the Puru峁�a (puru峁Ｄ� dhi峁ａ弓hitatv膩cca) and by the help of Avyakta (补惫测补办迟腻苍耻驳谤补丑别峁嘺). As the universe grows up, they form into an egg which gradually expands from within like a water-bubble, and this is called the materialistic body of the Lord. This universe is encircled on the outer side by water, fire, air, the 腻办腻艣补 and the 产丑奴迟腻诲颈 and then by the mahat and the avyakta, each of which is ten times as large as the earth.There are thus seven coverings.

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

1) Avyakta (啶呧さ啷嵿く啶曕�嵿��).鈥擨ndistinct; inarticulate; cf. 啶呧さ啷嵿く啶曕�嵿い啶距え啷佮�曕ぐ啶｀じ啷嵿く啶距い 啶囙い啷� (avyakt膩nukara峁嘺sy膩ta itau) P. VI.1.98 also P.V.4.57; 啶呧さ啷嵿く啶曕�嵿い啶� 啶呧お啶班た啶膏�嵿か啷佮�熰さ啶班�嵿ぃ啶�啷� (avyakta峁� aparisphu峁璦惫补谤峁嘺m) K膩艣. on P. VI.1.98;

2) Avyakta.鈥擜 fault of pronunciation cf. 啶ㄠぞ啶むた啶掂�嵿く啶曕�嵿い啶� 啶� 啶氞ぞ啶掂�嵿く啶曕�嵿い-啶�啷囙さ啶� 啶掂ぐ啷嵿ぃ啶距え啷佮う啷�啶班く啷囙い啷� 啷� (n膩tivyakta峁� na c膩vyakta-meva峁� var峁嚹乶ud墨rayet |)

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Vyakarana (啶掂�嵿く啶距�曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Shilpashastra (iconography)

: Shodhganga: The significance of the m奴la-beras (艣颈濒辫补)

Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to 鈥渋mages in non-manifest form鈥� and represents a classification of Hindu images, as defined in the texts dealing with 艣颈濒辫补 (arts and crafs), known as 艣颈濒辫补艣膩stras.鈥擳he images are again classified into vyakta or manifest form, 惫测补办迟腻惫测补办迟补 or manifest and non-manifest form, and avyakta or non-manifest form.

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Shilpashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 艣颈濒辫补艣膩stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Vaishnavism (Vaishava dharma)

: Pure Bhakti: Bhagavad-gita (4th edition)

Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to 鈥�(1) Unmanifest (2) Beyond the perception of the senses鈥�. (cf. Glossary page from 艢谤墨尘补诲-叠丑补驳补惫补诲-骋墨迟腻).

: Pure Bhakti: Brahma-samhita

Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to鈥擴nmanifest.

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Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Ayurveda (science of life)

Veterinary Medicine (The study and treatment of Animals)

: archive.org: The Elephant Lore of the Hindus

Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to 鈥渦ndeveloped (limbs)鈥�, according to the 15th century 惭腻迟补峁単补濒墨濒腻 composed by N墨laka峁囜弓ha in 263 Sanskrit verses, dealing with elephantology in ancient  India, focusing on the science of management and treatment of elephants.鈥擺Cf. chapter 5, 鈥渙n marks of the stages of life鈥漖: 鈥�2. Tender, copper-colored, with soft down on his fore-limbs, drowsy, marked by a blotchy trunk, having limbs undeveloped (avyakta) in form, seeking the breast, in the first year he has the name of 产腻濒补 (鈥榠苍蹿补苍迟鈥�)鈥�.

Unclassified Ayurveda definitions

: gurumukhi.ru: Ayurveda glossary of terms

Avyakta (啶呧さ啷嵿く啶曕�嵿��):鈥擴nmanifestated state , unapparent, indistinct, invisible, imperceptible. A feature of V膩ta.

context information

膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

1) Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to 鈥渦nmanifest鈥�, according to the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擜ccordingly, 鈥淭he sacred seat J膩la is the Unmanifest (avyakta). It is well placed in the southern quarter. It is black and called the most excellent. The mother (补惫惫腻) is the venerable lioness K膩lik膩. It bestows the boon of the mantra of nine (letters i.e. Nav膩tman). The tree is called Bilva. The cave is called Ratn膩; it contains the best Rule and is well known by the name 'V墨ra'. The cremation ground is called Lagu岣峚. [...]鈥�.

2) Avyakta (啶呧さ啷嵿く啶曕�嵿��) is the name of a sacred place classified as a P墨峁環a, according to the Manth膩nabhairavatantra.鈥擳he eight seats are the main group of eight groups [i.e., Avyakta] of eight types of sacred sites. The figure sixty-four is a common ideal number as it is often configured into eight groups of eight.

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Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Ganitashastra (Mathematics and Algebra)

: archive.org: Hindu Mathematics

Avyakta (啶呧さ啷嵿く啶曕�嵿��) or Avyaktaga峁噄ta (鈥渁lgebra鈥�) refers to the 鈥渟cience of calculation by the 鈥榰nknown鈥欌��.鈥擨t is a technical term commonly found in 驳补峁噄迟补-艣腻蝉迟谤补 (ancient Indian mathematics).鈥擳he carrying out of mathematical calculations was sometimes called 诲丑奴濒墨办补谤尘补 (鈥渄ust-work鈥�), because the figures were written on dust spread on a board or on the ground. Some later writers have used the term 惫测补办迟补-驳补峁噄迟补 (鈥渢he science of calculation by the 鈥榢nown鈥欌��) for 辫腻峁���-驳补峁噄迟补 to distinguish it from algebra which was called a惫测补办迟补-驳补峁噄迟补 (鈥渢he science of calculation by the 鈥榰nknown鈥欌��).

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Ganita (啶椸ぃ啶苦い) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.

Shaivism (Shaiva philosophy)

: SOAS University of London: Protective Rites in the Netra Tantra

Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to 鈥渦nadorned鈥� [?] and is used to describe Vi峁ａ箛u, according to the Netratantra of K峁�emar膩ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P膩rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 13.1-9, while describing the appearance and worship of Vi峁ａ箛u]鈥斺�淥r, [the Mantrin] worships a very handsome, eight-armed, yellow Deva. [...] He remembers [Vi峁ａ箛u鈥檚] many forms. Thus, he thinks [of him] with a collection of many faces, many weapons and [many] arms [i.e., the cosmic Vi峁ａ箛u], reclining, taking a wife, joined with Lak峁�m墨, alone, [as] Narasi峁僪a, Var膩ha, or V膩mana, Kapila, or an honorable man, unadorned (avyakta鈥�p奴jya岣� c膩vyakta岣�), or even without parts. [...]鈥�.

: HAL: The function of the V峁涐梗as膩rasa峁僩raha in the 艢ivadharma corpus

Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to the 鈥渟ecret performance鈥� (of actions), according to Kau峁囜笉inya鈥檚 comments on P膩艣upatas奴tra 3.1.鈥擜ccordingly, 鈥淎t this stage of the ascetic鈥檚 life, actions are to be performed secretly (avyakta), in a way in which the taught sectarian marks are not ascertained, without having any of the sectarian marks of the six 腻艣谤补尘补蝉鈥�.

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Yoga (school of philosophy)

: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to 鈥渦nmanifest鈥�, according to the Brahmay膩mala-tantra (or Picumata), an early 6th century 艢aiva text consisting of twelve-thousand verses.鈥擜ccordingly: while describing the aspectless 艢iva (which is beyond the mind): 鈥淸艢iva], the agent of grace for all, has the form of the supreme effulgence, and is pervasive, with form unmanifest (补惫测补办迟补-谤奴辫颈苍), beyond mind, and great鈥�.

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Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Pancaratra (worship of N膩r膩ya峁嘺)

: archive.org: Catalogue of Pancaratra Agama Texts

Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to one of the three divisions of Bh奴ti (the latter of the two-fold nature of Lak峁�m墨), as discussed in the third chapter of the 础丑颈谤产耻诲丑苍测补蝉补峁僪颈迟腻, a P膩帽car膩tra work in 60 chapters dealing with topics such as Vi峁ａ箛u鈥檚 discus-power, the processes of creation and esoteric practices related to Sudar艣ana (such as mantras and yantras).鈥擠escription of the chapter [惫补颈艣惫补谤奴辫测补-蝉补峁僰峁�e辫补]: [...] That 艣补办迟颈-power which is found always associated with the Lord Vi峁ａ箛u is Lak峁�m墨鈥攁nd She, then, also, has a two-fold nature, Kriy膩 and Bh奴ti. The former of these sets into motion the divine energy; the latter has three sub-divisions [avyakta, 办腻濒补, 辫耻峁僢丑腻惫补] and as these continue to proliferate, we witness creation; as these withdraw back toward their source, we witness dissolution. The released, proliferating power鈥攁s well as the contraction of the same鈥攖hrough all the stages of creation is to be identified with 蝉耻诲补谤艣补苍补. (26-56).

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Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Gitashastra (science of music)

: Shodhganga: Kohala in the Sanskrit textual tradition (gita)

Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to one of the five types of N膩da (鈥渟ound鈥�), according to Mata峁単a.鈥擺The five are: 蝉奴办峁�m补, ati蝉奴办峁�m补, vyakta, avyakta and 办峁泃谤颈尘补]

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Gitashastra (啶椸��啶むざ啶距じ啷嵿い啷嵿ぐ, 驳墨迟补艣腻蝉迟谤补) refers to the ancient Indian science of Music (gita or samgita), which is traditionally divided in Vocal music, Instrumental music and Dance (under the jurisdiction of music). The different elements and technical terms are explained in a wide range of (often Sanskrit) literature.

Natyashastra (theatrics and dramaturgy)

: Shodhganga: Kohala in the Sanskrit textual tradition (ns)

Avyakta (啶呧さ啷嵿く啶曕�嵿��) is associated with Anudruta which represents one of the five A峁単as or 鈥渓imbs鈥� (of a 迟腻濒补鈥攖ime-measure), according to the T膩lalak峁�a峁嘺m, a work ascribed to Kohala鈥攁 celebrated authority of the ancient period along with others such as Bharata, Y膩峁ａ弓ika, 艢膩rd奴la, K膩艣yapa etc.鈥擳he T膩lalak峁�a峁嘺 begins by mentioning the four types of 补峁単补蝉 (druta, laghu, guru, pluta) according to the views found in 厂补峁単墨迟补肠奴岣峚尘补峁噄. 膧帽箩补苍别测补尘补迟补尘 also gives the same four 补峁単补蝉. T膩lakal膩vil膩sam gives a more detailed account of the 补峁単补蝉 and gives specific names for each of the five 补峁単补蝉. Anudruta is associated with Ardhacandra, Vya帽jana, Anun膩sika, Avyakta

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Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

In Jainism

General definition (in Jainism)

Source: Wisdom Library: Jainism

Avyakta (啶呧さ啷嵿く啶曕�嵿��, 鈥渘on-expressible鈥�) refers to one of the ten flaws (or transmigressions) requiring 辫谤腻测补艣肠颈迟迟补 (鈥榚xpiation鈥�). Pr膩ya艣citta means 鈥榩urification鈥� of from the flaws or transmigressions.

Avyakta is a Sanskrit technical term defined according to the Tattv膩rthas奴tra (ancient authorative Jain scripture) from the 2nd century, which contains aphorisms dealing with philosophy and the nature of reality.

: Encyclopedia of Jainism: Tattvartha Sutra 9: Influx of karmas

Avyakta (啶呧さ啷嵿く啶曕�嵿��).鈥擶hat is meant by 鈥榥on-expressible (avyakta) flaw鈥�? To tell the transmigressions committed to other fellow ascetics and not the preceptor is called non-expressible flaw.

: The University of Sydney: A study of the Twelve Reflections

Avyakta (啶呧さ啷嵿く啶曕�嵿��) refers to 鈥渋mperceptible鈥�, according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淎fter [the meditator] whose unsteadiness has disappeared has a mind that has become fixed on the form [of the Jina], then he commences to meditate on what is formless, imperceptible (avyakta) [and] existing from all eternity鈥�.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

avyakta (啶呧さ啷嵿く啶曕�嵿��).鈥攁 (S) Indistinct or unapparent; not evident, plain, or manifest: also invisible, imperceptible, inapprehensible by human vision--the Deity, the soul &c. 2 Unknown--an algebraic quantity. 3 Inarticulate, not formed by the organs of speech--a sound.

: DDSA: The Aryabhusan school dictionary, Marathi-English

avyakta (啶呧さ啷嵿く啶曕�嵿��).鈥�a Indistinct or unapparent, un- known, also invisible, imperceptible. Inarticulate-a sound.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Avyakta (啶呧さ啷嵿く啶曕�嵿��).鈥�a.

1) Indistinct, not manifest or apparent, inarticulate; 掳啶掂ぐ啷嵿ぃ (惫补谤峁嘺) indistinct accents; 艢.7.17; 啶�啶侧��- 啶掂�嵿く啶曕�嵿い啶�啶�啷嵿ぐ啶掂��啶む�� (phalama- vyaktamabrav墨t).

2) Invisible, imperceptible.

3) Undetermined; 啶呧さ啷嵿く啶曕�嵿い啷嬥そ啶�啶�啶氞た啶ㄠ�嵿い啷嵿く啷嬥そ啶�啶�啷� (avyakto'yamacintyo'yam) Bhagavadg墨t膩 (Bombay) 2.25;8.2.

4) Undeveloped, uncreated.

5) (In alg.) Unknown (as a quantity or number).

-办迟补岣� 1 Name of Vi峁ａ箛u.

2) Name of 艢iva.

3) Cupid.

4) Primary matter which has not yet entered into real existence.

5) A fool.

6) Name of an Upani峁�ad.

-ktam (In Ved膩nta Phil.)

1) The Supreme Being or Universal Spirit, Brahman.

2) Spiritual ignorance.

3) The subtle body.

4) The state of sleep (蝉耻峁�u辫迟测补惫补蝉迟丑腻).

5) (In S膩峁�. Phil.) The primary germ of nature (蝉补谤惫补办腻谤补峁嘺), the primordial element or productive principle from which all the phenomena of the material world are developed; 啶�啷佮う啷嵿ぇ啷囙ぐ啶苦さ啶距さ啷嵿く啶曕�嵿い啶�啷佮う啶距す啶班え啷嵿い啶� (产耻诲诲丑别谤颈惫腻惫测补办迟补尘耻诲腻丑补谤补苍迟颈) R.13.6; 啶�啶灌い啶� 啶�啶班ぎ啶掂�嵿く啶曕�嵿い啶�啶掂�嵿く啶曕�嵿い啶距い啷嵿お啷佮ぐ啷佮し啶� 啶�啶班�� (mahata岣� paramavyaktamavyakt膩tpuru峁�a岣� para岣�) Ka峁環., S膩峁僰hyak膩rik膩 2.1,14.16.58.

6) The Soul.

7) Nature. 啶呧さ啷嵿く啶曕�嵿い啶� 啶多�傕�曕ぐ啷� 啶掂た啶粪�嵿ぃ啷� 啶曕�嵿げ啷�啶�啷� 啶む�� 啶�啶灌う啶距う啶苦�曕�� 啷� 啶�啶班ぎ啶距い啷嵿��- 啶ㄠ�嵿く啶距い啷嵿ぎ啶ㄠ�� 啶� 啶む�嵿ぐ啶苦し啷� 啶膏�嵿く啶距う啶膏�嵿か啷佮�熰�� (avyakta岣� 艣a峁僰are vi峁ａ箛au kl墨be tu mahad膩dike | param膩tma- ny膩tmani ca tri峁�u sy膩dasphu峁璭)....Nm.

-ktam ind. Imperceptibly, indistinctly, inarticulately.

--- OR ---

膧惫测补办迟补 (啶嗋さ啷嵿く啶曕�嵿��).鈥�a. Quite clear, intelligible; 啶むう啷嵿さ啶距�曕�嵿く啶�啶距さ啷嵿く啶曕�嵿い啶�啶︵�� 啶むぞ啶膏ぞ啶� 啶膏�嵿い啷嵿ぐ啷�啶｀ぞ啶� 啶ㄠた啶多ぎ啷嵿く 啶� (tadv膩kyam膩vyaktapada峁� t膩s膩峁� str墨峁嚹佱箖 ni艣amya ca) 搁腻尘.7.88.2.

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Avyakta (啶呧さ啷嵿く啶曕�嵿��).鈥�adj. (= Pali avyatta; neg. of vyakta, q.v.), (1) ignorant: 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 210.3 掳t膩 aku艣al膩; Lalitavistara 264.20 掳to [Page079-b+ 71] b膩lo; 顿颈惫测腻惫补诲腻苍补 301.2 掳t膩n apy aku艣al膩n api: 617.18; (2) (compare Sanskrit id., Pali avyatta) obscure: avyaktendriya岣� Karmavibha峁単a (and Karmavibha峁単opade艣a) 31.12, see s.v. jihma.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Avyakta (啶呧さ啷嵿く啶曕�嵿��).鈥攎fn.

(-办迟补岣�-办迟腻-办迟补峁�) 1. Indistinct, unapparent, invisible, imperceptible. 2. (In algebra,) Unknown as quantity or number. m.

(-办迟补岣�) 1. Vishnu. 2. Siva. 3. Kandarpa or Cupid. 4. A fool. n.

(-办迟补峁�) 1. The Supreme Being or universal spirit. 2. Any invisible principle according to the Sankhya philosophy. 3. The soul. 4. Nature, temperament. E. a neg. vyakta evident, distinct.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Avyakta (啶呧さ啷嵿く啶曕�嵿��).鈥擺adjective] undisclosed, unmanifested, not clear, indistinct, imperceptible, transcendental; [neuter] [adverb]

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Avyakta (啶呧さ啷嵿く啶曕�嵿��):鈥擺=a-vyakta] mfn. undeveloped, not manifest, unapparent, indistinct, invisible, imperceptible, [Upani峁�ad; P膩峁噄ni; Manu-sm峁泃i] etc.

2) [v.s. ...] (in [algebra]) unknown as quantity or number

3) [v.s. ...] speaking indistinctly

4) [v.s. ...] m. (= 辫补谤补尘腻迟尘补苍) the universal Spirit, [Manu-sm峁泃i ix, 50]

5) [v.s. ...] Name of Vi峁ａ箛u, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

6) [v.s. ...] of 艢iva, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

7) [v.s. ...] of K膩ma, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

8) [v.s. ...] a fool, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

9) [v.s. ...] Name of an Upani峁�ad

10) [v.s. ...] (also) a young monk who has not finished his studies, [艢墨l膩峁卥a]

11) [v.s. ...] n. (in S膩峁卥hya [philosophy]) 鈥榯he unevolved (Evolver of all things)鈥�, the primary germ of nature, primordial element or productive principle whence all the phenomena of the material world are developed, [Ka峁環a-upani峁�ad; S膩峁僰hyak膩rik膩 etc.]

12) 膧惫测补办迟补 (啶嗋さ啷嵿く啶曕�嵿��):鈥擺=腻-惫测-补办迟补] [from 腻惫测-补帽箩] mfn. quite clear or intelligible, [R膩m膩ya峁嘺 vii, 88, 20.]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Avyakta (啶呧さ啷嵿く啶曕�嵿��):鈥擺a-vyakta] (办迟补岣�) 1. m. Vishnu. n. Supreme being; unknown quantity or principal. a. Unapparent.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Avyakta (啶呧さ啷嵿く啶曕�嵿��) in the Sanskrit language is related to the Prakrit words: Avagga, Avatta, Aviyatta, Avvatta, Avvataya.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

Avyakta (啶呧さ啷嵿く啶曕�嵿��) [Also spelled avyakt]:鈥�(a) not manifest, not apparent; imperceptible; indistinct; hence ~[t膩, avyakti] (nf); [补惫测补办迟颈惫腻诲补] impersonalism; [补惫测补办迟颈惫腻诲墨] impersonalist; impersonal(istic).

context information

...

Kannada-English dictionary

: Alar: Kannada-English corpus

Avyakta (嗖呧驳喑嵿帛嗖曕硩嗖�):鈥�

1) [adjective] not expressed; not manifest or apparent; indistinct.

2) [adjective] invisible; not seen.

--- OR ---

Avyakta (嗖呧驳喑嵿帛嗖曕硩嗖�):鈥�

1) [noun] (phil.) the Supreme; the universal spirit.

2) [noun] the soul.

3) [noun] Vi峁ａ箛u.

4) [noun] 艢iva.

5) [noun] Manmatha, the Love God.

6) [noun] spiritual ignorance.

7) [noun] a stupid person.

8) [noun] gold.

9) [noun] (phil.) the primary germ of nature; the primordial element or productive principle from which all the phenomena of the material world are developed.

10) [noun] the act of singing with a false voice or without clarity of sound or the lyrics, considered as a fault.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

Avyakta (啶呧さ啷嵿く啶曕�嵿��):鈥攁dj. 1. unexpressed; unmanifested; 2. indistinct; not apparent/manifest; obscure; 3. imperceptible; 4. latent;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Akta, The, The, Vyakta, A, Te, Avyakta.

Starts with (+6): Avyaktabhashin, Avyaktadarshana, Avyaktadhvani, Avyaktadi, Avyaktaganita, Avyaktagati, Avyaktagocara, Avyaktajanma, Avyaktakriya, Avyaktalakshana, Avyaktalingin, Avyaktam, Avyaktamargavid, Avyaktamurtimanasapujana, Avyaktamurtti, Avyaktanirmana, Avyaktanrisimhopanishad, Avyaktanukarana, Avyaktapitha, Avyaktarasa.

Full-text (+158): Avyaktalakshana, Avyaktasamya, Avyaktarashi, Avyaktakriya, Avyaktaraga, Avyaktaganita, Vyakta, Avyaktamurti, Avyaktapada, Avyaktanukarana, Avyaktavyakta, Avyaktabhashin, Avyaktarupa, Avyaktagati, Avyaktam, Avyaktarupin, Avyaktanirmana, Avyaktavartman, Avyaktika, Pradhanaka.

Relevant text

Search found 149 books and stories containing Avyakta, 膧惫测补办迟补, A-vyakta, Avy-akta, 膧vy-akta, The avyakta; (plurals include: Avyaktas, 膧惫测补办迟补s, vyaktas, aktas, The avyaktas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)

Adhikarana 7: The Elements Are Manifested From the Supreme Personality of Godhead < [Adhyaya 2, Pada 3]

S奴tra 1.4.10 < [Adhyaya 1, Pada 4]

Adhikarana 1: The Avyakta in Katha Upanishad 1.3.11 Refers to the Subtle Body and Not to Pradhana < [Adhyaya 1, Pada 4]

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A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)

Part 5 - Avyakta and Brahman < [Chapter XIV - The Philosophy of the Bhagavad-g墨t膩]

Part 11 - God and Man < [Chapter XIV - The Philosophy of the Bhagavad-g墨t膩]

Part 11 - The Theory of Rasas and their Chemistry < [Chapter XIII - Speculations in the Medical Schools]

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Katha Upanishad with Shankara鈥檚 Commentary (by S. Sitarama Sastri)

Verse 2.3.1 < [Adyaya II, Valli III - The theory of Karma and Rebirth]

Verse 2.3.8 < [Adyaya II, Valli III - The theory of Karma and Rebirth]

Verse 2.3.7 < [Adyaya II, Valli III - The theory of Karma and Rebirth]

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Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)

Chapter I, Section IV, Adhikarana I < [Section IV]

Chapter I, Section IV, Adhikarana II < [Section IV]

Chapter III, Section II, Adhikarana VI < [Section II]

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Brahma Sutras (Shankaracharya) (by George Thibaut)

I, 4, 4 < [First Adhy膩ya, Fourth P膩da]

I, 4, 7 < [First Adhy膩ya, Fourth P膩da]

I, 4, 2 < [First Adhy膩ya, Fourth P膩da]

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Siddhanta Sangraha of Sri Sailacharya (by E. Sowmya Narayanan)

Chapter 10 - The Theory of Quintuplication

Chapter 2 - The Explanation of the Inert Substances

Chapter 41 - The Equality and Inequality among the Categories

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