365bet娱乐

According to 笔谤补迟测补产丑颈箩帽腻, the individuality of the self is a creation of 惭腻测腻 and is a phenomenon in the realm of impure creation. 惭腻测腻 obscures and limits the experiencer both in regard to what is experienced and the experiencing subject. It is like the experience of falling asleep. When the subject falls asleep, he is overtaken by the power of 惭腻测腻. There takes place a limitation in the nature of subject and object of experience. There occurs a change in the relationship between the experiencer and its universal experience. In the place of eternity (Nityatva) there arises time (碍腻濒补), universality is replaced by order or regulation (Niyati), in place of all-interestedness there arises limited interest (搁腻驳补), which causes disappointment, omniscience appears as limited consciousness (痴颈诲测腻), omnipotence is replaced by the finite power of action.^[1] Thus when the self becomes manifested as limited, its experience also becomes limited. The experience is then put to sleep by 惭腻测腻 and he, forgetting his own divinity and glory, and being wrapped up by the five limitations, becomes manifest as a limited individual. The five wraps with 惭腻测腻 are called the six sheaths or cloths (碍补帽肠耻办补蝉) covering the individual.^[2] In state of experience the experiencer is called 笔耻谤耻峁�a, the limited individual self. Each of these numberless 笔耻谤耻峁�as becomes A峁噓, a non-special point, because of obscuration, limitation, differentiation and multiplication by 惭腻测腻.^[3] The power of free will of 笔补谤补尘补艣颈惫补 and the three impurities are the causes for becoming different experiences.

The seven experiencers are:

1. 艢颈惫补,
2. 惭补苍迟谤补尘补丑别艣惫补谤补,
3. 惭补苍迟谤别艣惫补谤补,
4. Mantra (痴颈诲测别艣惫补谤补),
5. 痴颈箩帽腻苍腻办补濒补,
6. 笔谤补濒补测腻办补濒补,
7. Sakala.^[4]

叠丑腻蝉办补谤补 has explained this concept very clearly in his 叠丑腻蝉办补谤墨 commentary.^[5] In 厂补峁卥补谤补鈥檚 Advaita also the limitedness of the individual self is the same, though there is some difference in the technical terms and in some minute details.

Footnotes and references:

[back to top]

[1]:

yad膩 cid膩tm膩 辫补谤补尘别艣惫补谤补岣� svasv膩tantry膩d abhedavy膩pti峁� nimajya bhedavy膩ptimavalambate, 迟补诲腻 迟补诲墨测补 颈肠肠丑腻艣补办迟测补岣� asa峁僰ucit膩岣� api sa峁僰ocavatyo bh膩nti 迟补诲腻n墨meva 肠腻测补峁� 尘补濒腻惫峁泃补岣� 蝉补峁僺腻谤墨 bhavati | 108 笔谤补迟测补产丑颈箩帽腻h峁沝aya of 碍峁�e尘补谤腻箩补, Chatterji, J.C., (Ed.), Kashmir Sanskrit Texts and Studies, Vol. III, Srinagar, 1911, p. 21.

[2]:

笔补谤补尘腻谤迟丑补蝉腻谤补, 碍腻谤颈办腻 34.

[3]:

Chatterji, J.C, op. cit., pp. 74-87: Sarma, L.N., op. cit., pp. 313-314.

[4]:

eva峁� malatrayasyaikaikabhedaistribhirdvibhedaistribhistribhedenaikena iti sapta 辫谤补尘腻迟腻谤补岣� utti峁ａ弓hanti | tath膩 ca 艣膩stre 鈥�艣颈惫腻诲颈 sakal膩nt膩岣� 艣aktimanta岣� sapta鈥� ityuktam | I.P.V., 叠丑腻蝉办补谤墨, Part II, p. 245.

[5]:

膩峁嘺vam膩y墨y膩bhy膩峁�, 膩峁嘺vak膩rm膩bhy膩峁�, m膩y墨yak膩rm膩bhy膩峁� ityeva峁� dvayatrike峁噀ti 测腻惫补迟 | tath膩 ekena tribhedena ek墨bh奴tena malatrayar奴pe峁嘺 ekena trike峁噀tyartha岣� | tatra kevalena 膩峁嘺vamalena 艣ivatattvamutti峁ａ弓hati, 艣akterbhinnatay膩 ga峁嘺nay膩 膩p膩tata岣� tadrahitatay膩 sphura峁嚹乼 tasyeva ca sv膩tantryah膩nitv膩t | yadyapy膩峁嘺vamaladvit墨yabhedena sv膩tantryabodhat膩r奴pe峁嘺 艣aktitattvasyotth膩na; tath膩hi tadiha na ga峁噄tam, aprak峁泃attv膩t | 艣aktimat膩峁� nir峁嘺yasyaiva prak峁泃attv膩t | 艣iv膩dbhedena 驳补峁噄迟腻 艣aktirabodhakalpatvama艣rayatyeva | saiva sv膩tantryasy膩pyabodhat膩 | kevalena 膩峁嘺vena 艣ivotth膩nam, kevalena m膩y墨yamalena mantramahe艣varotth膩nam, kevalena k膩rmamalena mantrotth膩nam, 膩峁嘺vam膩y墨y膩bhy膩峁� mantr膩khya岣� vidye艣otth膩nam, 膩峁嘺vak膩rm膩bhy膩峁� vij帽膩n膩kalotth膩nam, m膩y墨yak膩rmabhy膩峁� pralay膩kalotth膩nam, 膩峁嘺v膩ditrike峁嘺 sakalotth膩namiti 办谤补尘补岣� | 莫艣varapratyabhij帽膩-vimar艣ini, 叠丑腻蝉办补谤墨, Part II, p. 255.