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The 叠谤补丑尘补惫颈诲测辞辫补苍颈峁�a诲 describes the nature of yoga. It says that for the yogins yoga is an uninterrupted course. There is nothing beyond or nothing conducive to life as yoga. It should not be provided to none other than the sons or the disciples and also not to the undeserved ones. It could be bestowed upon the real pupils and the real devotees.

It states thus:

mano'pyanyatra 苍颈办峁�i辫迟补峁� cak峁�uranyatra p膩titam |
tath膩pi yogin膩峁� yogo hyavicchinna岣� pravartate |
etattu parama峁� guhyametattu parama峁� 艣ubham |
n膩ta岣� paratara峁� ki峁僣inn膩ta岣� paratara峁� 艣ubham || ^[1]

The 础诲惫补测补迟腻谤补办辞辫补苍颈峁�a诲 mentions that the persons who control their senses and who possess the qualities of 艣ama dama, uparati, 迟颈迟颈办峁�a, 蝉补尘腻诲丑腻苍补 and 艣谤补诲诲丑补 should be eligible for the practice of yoga. Again the 艢腻峁囜笉颈濒测辞辫补苍颈峁�a诲 explains the person with self鈥揷ontrol, moral strictness, silence and calmnes, responsibility towards parents, righteous conduct, truthfulness conquered anger, gratefulness towards his guru etc. should be eligible for the practice of yoga.^[2]

The 耻辫补苍颈峁�a诲蝉 like 碍峁�u谤颈办补 and 罢谤颈艣颈办丑补 Brahmana point out that the practitioner of yoga should have detachement and should desireless. The person who looks into himself only can constantly practise yoga. In yoga there is no role for any sound but only for the silent chanting of the secret syllable 鈥�om鈥�. Through this sound the yogi can control 辫谤腻峁嘺 and can recognize his own right way.^[3] The 罢谤颈艣颈办丑颈产谤腻丑尘补峁噊辫补苍颈峁�a诲 and 顿丑测腻苍补产颈苍诲奴辫补苍颈峁�a诲 too mention it. They treated the yogi as the 鈥�yogavit鈥� or the real knower of yoga.^[4]

For the success of yoga, the yogi should know the seven doors like heart, 惫腻测耻, head, 尘辞办峁�a, bila, 蝉耻峁�i谤补, and 尘补峁囜笉补濒补. The 础尘峁泃补苍腻诲辞辫补苍颈峁�a诲 mentions the things that are to be avoided for the good result of yoga.

It says,

产丑补测补峁� krodhamath膩lasyam atisvapn膩ti j膩garam |
atyah膩raman膩h膩ra峁� nitya峁� yog墨 vivarjayet |^[5]

These lines mean that fear, anger, laziness, sleeplessness, too much sleeping, much eating and too much fasting are to be avoided. This is mentioned in the yogaku峁囜笉aly耻辫补苍颈峁�a诲 also. Besides the above things, day sleeping, excessive sexual intercourse at night interrupting urination and defecation, tensions, keeping irregular postures etc. should be avoided.

It is also mentioned therein:

n膩tya艣natastu yogosti na caik膩ntamana艣nata岣� |
na c膩tisvapna艣alisya j膩grato naivac膩rjuna || ^[6]

All consequent states of yoga are to be regarded as the by-products of yoga. So the 驰辞驳补艣颈办丑辞辫补苍颈峁�a诲 advocates that the yogi should practise yoga at first. Like the 叠谤补丑尘补惫颈诲测辞辫补苍颈峁�a诲 Yoga艣ikha also considers yoga as greater than any religious merit or else.

The 痴补谤腻丑辞辫补苍颈峁�a诲 points out the knowledge of body for yogi as an essential thing^[7] because the entire body is made up of the five elements. The knowledge of these five elements leads the yogi to the innermost self that is 鈥�膧迟尘补苍鈥�

It is also described in the 础尘峁泃补苍腻诲辞辫补苍颈峁�a诲 as:

辫腻谤迟丑颈惫补岣� pa帽cam膩trastu caturm膩trastu 惫腻谤耻峁嘺岣� |
膩gneyastu trim膩tro'sau v膩yavyastu dvim膩traka岣� ||
ekam膩trastath膩k膩艣e hyam膩tra峁� tu vicintayet |^[8]

Again the 驰辞驳辞辫补苍颈峁�a诲蝉 deal with certain rules or regulations for the practice of yoga.

Footnotes and references:

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[1]:

Br.V.U.44,45.

[2]:

艢膩峁�.U. I.5.1

[3]:

Am峁�.Up. 7-9

[4]:

Dhy. b.UI.60

[5]:

础尘峁泃补苍腻诲补-耻辫补苍颈峁�a诲 27

[6]:

叠丑补驳补惫补诲驳墨迟补 6.16

[7]:

Var.U.V 1,2

[8]:

础尘峁泃补苍腻诲补-耻辫补苍颈峁�a诲 30