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The ancient Indian thought, which is rich with profound psychological doctrines and theories, is well recognized in India and abroad. It is well known that the ancient Indian thought is not only rich in metaphysical but also in psychological reflections. But there has been no special discipline devoted to the study of psychological problems; however it been remaining as a part of the theory, epistemology and logic.

The term 鈥榩sychology鈥� is defined as it is a science of behaviour or scientific study of behavioural activities and experiences. Literally, it means the study of the soul. The main teachings of the 鲍辫补苍颈峁�a诲蝉 are intended to reveal the mysticism of the Atman. So the branch of psychology or behavioural study is inter-related to the 鲍辫补苍颈峁�a诲. The 鲍辫补苍颈峁�a诲ic philosophers reached the idea of Ultimate Reality through the psychological as well as the philosophical method in various 鲍辫补苍颈峁�a诲蝉.

Many aspects in the philosophy of the 鲍辫补苍颈峁�a诲蝉 can be explained in psychological speculations. It is the outcome of philosophical doctrines. The 鲍辫补苍颈峁�a诲蝉 raise some questions as in the 碍别苍补-耻辫补苍颈峁�a诲 鈥榃hat鈥�, 鈥榳hich鈥�, 鈥榳hose鈥� etc are the questions that are pointed towards man鈥檚 inner mental speculations about him. The 鲍辫补苍颈峁�a诲蝉 deliver the idea of the Brahman or the Atman, which is the comprehensive source of power. The 碍补峁环补-耻辫补苍颈峁�a诲 is the most attractive because of its famous quoting about body and its relation with mind. Buddhi or intellect, manas or mind and body work together by concentrating on their own duties. But mind has a little prominent place in that functioning. Because the mind is a controller, it is compared to the reins. The ultimate goal of life is eternal knowledge. So the person with a controlled mind, can attain immortality.

The 笔谤补艣苍补-耻辫补苍颈峁�a诲 also discusses the mind and the sense organs. It proclaims that the mind is the central organ and all others work under the mind. The 惭腻峁囜笉奴办测补-耻辫补苍颈峁�a诲 gives the pure psychological speculative idea about consciousness. It discusses the stages of consciousness which is divided into four conscious minds -waking, dreaming, deep sleep and the fourth turiya, the ultimate stage. The Aitareya-upani峁�ad categorizes consciousness as cognition, affection and will. The 颁丑腻苍诲辞驳测补-耻辫补苍颈峁�a诲 and the 叠峁沨补诲腻谤补峁噛补办补-耻辫补苍颈峁�a诲 discuss the ultimate reality. The 叠峁沨补诲腻谤补峁噛补办补-耻辫补苍颈峁�a诲 states that the function of mind or the mental activities. The apt word of mind that is 鈥榩ar膩deva岣モ�� is seen in this 鲍辫补苍颈峁�a诲. It gives the psychical and logical activities of the mind.

These ideas well presented psychologically in the 鲍辫补苍颈峁�a诲蝉. A systematic study of the 鲍辫补苍颈峁�a诲ic mind can solve or deal with the inner problems of the humanity as a whole.