Brihadaranyakopanishad, Brihadaranyaka Upanishad, µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ“DZ貹²Ō¾±į¹£a»å: 6 definitions
Introduction:
Brihadaranyakopanishad means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ“DZ貹²Ō¾±į¹£a»å can be transliterated into English as Brhadaranyakopanisad or Brihadaranyakopanishad, using the IAST transliteration scheme (?).
In Hinduism
Vedanta (school of philosophy)
: Google Books: µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ²¹-Upaniį¹£adThe µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ²¹ is the biggest and most important one among principal Upaniį¹£ads and contains numerous discussions of teachers, pupils, questioners and others. It is marked by philosophical speculations not opposed to but in conformity with a vigorous performance of rituals. The µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ²¹ reveals to us the towering personality of the great Upaniį¹£adic thinker YÄjƱavalkya who affirmed neti neti, i.e. indescibability of the Brahman, the ultimate Truth. It is on this basis that Åaį¹ kara built up his theory of Non-dualistic VedÄnta.

Vedanta (ą¤µą„ą¤¦ą¤¾ą¤Øą„ą¤�, vedÄnta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
General definition (in Hinduism)
: World Philosophy: HinduismThe anonymous Bį¹hadÄranyaka Upaniį¹£ad (c. 8th century BCE) is one of the earliest texts to reflect and argue about metaphysical questions: where the universe comes from, what it is made of. It has been an inspirational text for much of later (non-Buddhist) Indian philosophy.
: WikiPedia: HinduismThe µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ²¹ Upanishad (ą¤¬ą„ą¤¹ą¤¦ą¤¾ą¤°ą¤£ą„ą¤Æą¤ ą¤ą¤Ŗą¤Øą¤æą¤·ą¤¦ą„�) is one of the older, "primary" (mukhya) Upanishads. It is contained within the Shatapatha Brahmana, and its status as an independent Upanishad may be considered a secondary extraction of a portion of the Brahmana text. This makes it one of the oldest texts of the Upanishad corpus. It is largely the oldest Upanishad, excluding some parts which were composed after the Chandogya. and the largely neglected Jaiminiya Upanisad Brahmana. It is associated with the Shukla Yajurveda. It figures as number 10 in the Muktika canon of 108 Upanishads and was notably commented upon by Adi Shankara.
Content: The Upanishad is widely known for its philosophical statements and is ascribed to Yajnavalkya. Its name means "great-wilderness-Upaniį¹£ad" or the "great forest of knowledge". It includes three sections: Madhu Kanda, Muni Kanda (or Yajnavalkya Kanda) and Khila Kanda.
The Madhu Kanda explains the teachings of the basic identity of the individual or Atman. Muni Kanda includes the conversations between the sage Yajnavalkya and one of his wives, Maitreyi. Methods of meditation and some secret rites are dealt in the Khila Kanda. The doctrine of "neti neti" (later on understood as "neither this, nor that") and an often quoted verse, "Asato Maa", is found in this Upanishad.
Brihadaranyaka Upanishad is a commentary on Purush Sukta of the Vedas. Being an intuitional revelation it is rich in the use of metaphors, symbolism and imagery to describe the nature of Reality. Instead of using deduction to derive the truth, Brihadaranyaka Upanishad uses self-evident psychological arguments. The Upanishad uses the imagery of Asvamedha sacrifice, described in Purusha Sukta, to depict the creation of the universe.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum1) µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ“DZ貹²Ō¾±į¹£a»å (ą¤¬ą„ą¤¹ą¤¦ą¤¾ą¤°ą¤£ą„ą¤Æą¤ą„पनिषदą„�) as mentioned in Aufrechtās Catalogus Catalogorum:ā�Jones. 410. Io. 375. 964. 1143. 1973. 3182. W. p. 47. Oxf. 394^a. Khn. 4. B. 1, 104. 106. Ben. 74. 81. 84. Bik. 104. Tu7b. 6. øéÄå»å³ó. 4 (andā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ). Oudh. Iii, 4. Ix, 2. Xiv, 2. Burnell. 34^a. P. 5. Bhr. 487. 494. Poona. Ii, 6. Jac. 697. Oppert. 28. 1508. 1509. 1928. 1995. 1996. 2167. 2168. 2192. 2278. 2384. 4226. 4389. 4426. 4546. 7128. Ii, 169. 397. 1639. 3060. 3516. 4088. 7100. 7655. 8284. 8503. 9174. Rice. 10. Peters. 3, 385.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ B. 1, 104. Burnell. 34^a. Pheh. 11. Np. Viii, 40. 42. Oppert. 3654. 3819. 4996. 7344. 7530. 8117. Ii, 4761. Rice. 54.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ SiddhÄntadÄ«pikÄ. Rice. 54.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ BhÄį¹£ya by Åaį¹
karÄcÄrya. Jones. 411. Io. 437. 1131. 2443. 3007. W. p. 47. Oxf. 392^a. Khn. 4. K. 18. B. 1, 106. Ben. 69. 71. 72. 74. 81. Tu7b. 8. øéÄå»å³ó. 4. Oudh. Ix, 2. Burnell. 34^a. Bhr. 247. Poona. 18. 19. 561. Ii, 118. 255. Oppert. 1927. 2245. 3655. 3819. Ii, 170. 635. 3725. 6349. 7101. 7656. 8138. 9957. Rice. 54.
ā[sub-commentary] by ÄnandatÄ«rtha. Io. 150. W. p. 48. Oxf. 373^a. Ben. 69. 72. 81. Tu7b. 8. øéÄå»å³ó. 4. Oudh. Ix, 2. Xiii, 16. Xiv, 8. Burnell. 34^a.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ BhÄį¹£ya by ÄnandatÄ«rtha. Burnell. 99^b. Bhk. 7. Bhr. 248. 703. Oppert. Ii, 1265. 6083. Rice. 54. Sb. 389.
ā[sub-commentary] ParabrahmaprakÄÅikÄ by RaghÅ«ttama. Burnell. 99^b. Bhr. 703. Taylor. 1, 196.
ā[sub-commentary] by VyÄsatÄ«rtha. Burnell. 99^b.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ DÄ«pikÄ. B. 1, 106. Oppert. Ii, 4757. 4758. Rice. 54.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ DÄ«pikÄ by Gaį¹
gÄdhara NW. 282. 284 (Gaį¹
gÄdharendra).
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ MukhyÄrthaprakÄÅikÄ by Dvivedagaį¹
ga. W. p. 46. Oxf. 393^b. Peters. 2, 114. Sb. 378.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ MitÄkį¹£arÄ by NityÄnandÄÅrama. Io. 559. 2939. 3008. K. 18. B. 1, 104. 106. Ben. 77. 79. Tu7b. 8. øéÄå»å³ó. 4. NW. 272. Oudh. 1877, 4. Xi, 2. Lahore. 2. P. 5. Proceed. Asb. 1869, 134.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ Laghuvį¹tti by MathurÄnÄtha. NW. 314.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ BhÄį¹£ya by Raį¹
garÄmÄnuja. Oudh. Xv, 6. Burnell. 97^b.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ by SÄyaį¹a. Rice. 60. Bį¹hadÄraį¹yakopaniį¹£atkhaį¹įøÄrtha by RÄghavendra. Burnell. 110^a. Oppert. 3653. µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ²¹viį¹£ayanirį¹aya. øéÄå»å³ó. 42. µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ²¹viveka. Oppert. Ii, 4760.
2) µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ“DZ貹²Ō¾±į¹£a»å (ą¤¬ą„ą¤¹ą¤¦ą¤¾ą¤°ą¤£ą„ą¤Æą¤ą„पनिषदą„�):ā�Cs. 136. 137 (inc.). Cu. add. 883. Hz. 201. Rgb. 27 ([fragmentary]). Stein 6 (inc.). 32.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ BhÄį¹£ya by Åaį¹
karÄcÄrya. Cs. 140. Cu. add. 2492 ([fragmentary]). Fl. 6. Hz. 221. 329. Stein 92.
ā[sub-commentary] by ÄnandatÄ«rtha. Cs. 590 (adhy. 5 inc.). Stein 32. 33.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ by ÄnandatÄ«rtha. Cs. 144 (inc.). Gov. Or. Libr. Madras 58.
ā[sub-commentary] ParabrahmaprakÄÅikÄ by RaghÅ«ttama. Cs. 141.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ MukhyÄrthaprakÄÅikÄ by DvivedagÄnga. Stein 6 (prap. 5).
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ MitÄkį¹£arÄ by NityÄnandÄÅrama. Cs. 145. 591. Gov. Or. Libr. Madras 58. Hz. 548. Stein 33. Weber 2095.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ“DZ貹²Ō¾±į¹£a»åarthasaį¹graha by RÄghavendra. Stein 32.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ by VijƱÄnabhikį¹£u. Cs. 138 (inc.). 139 (inc.).
3) µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ“DZ貹²Ō¾±į¹£a»å (ą¤¬ą„ą¤¹ą¤¦ą¤¾ą¤°ą¤£ą„ą¤Æą¤ą„पनिषदą„�):āUlwar 421-25.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ by Åaį¹
karÄcÄrya. Ulwar 422. 423.
ā[sub-commentary] NyÄyanirį¹aya by ÄnandatÄ«rtha. Ulwar 423.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ MitÄkį¹£arÄ by NityÄnandÄÅrama. Ulwar 424.
ā°Ś³¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ DÄ«pikÄ by NÄrÄyaį¹a. Ulwar 425.
4) µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ“DZ貹²Ō¾±į¹£a»å (ą¤¬ą„ą¤¹ą¤¦ą¤¾ą¤°ą¤£ą„ą¤Æą¤ą„पनिषदą„�):āAk 7 (PrapÄį¹haka 3-5). 32 (inc.). As p. 119 (2 Mss.). Bd. 705. Hz. 773. 898. L.. 61 ([fragmentary]). 62 ([fragmentary]). Åg. 2, 42 (6 AdhyÄyÄįø�). Whish 21 c. C. by Åaį¹ karacÄrya. Ak 32 (inc.). 773 (chapter 6). As p. 119 (2 Mss.). Bd. 654 (AdhyÄyÄįø� 6-8). Hz. 1017. 1386. Cc. µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ²¹bhÄį¹£yaį¹Ä«kÄ. As p. 119. Cc. by ÄnandatÄ«rtha. As p. 119. Hpr. 2, 141. Hz. 1018. C. by ÄnandatÄ«rtha. Peters. 6, 33. C. MitÄkį¹£arÄ by NityÄnandÄÅrama. As p. 119 (3 Mss.). Weber 2095. C. by RÄghavendra. Bd. 705. C. by SÄyaį¹a. As p. 119 (PravargyakÄį¹įøa). Bd. 687 (AdhyÄyÄįø� 1-5 and part of 6). µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ²¹bhÄį¹£yasaį¹kį¹£epa by Åaį¹ karÄcÄrya, with glosses by ÄnandajƱÄna (from 3, 2 up to 6). Bd. 686.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionaryµžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ“DZ貹²Ō¾±į¹£a»å (ą¤¬ą„ą¤¹ą¤¦ą¤¾ą¤°ą¤£ą„ą¤Æą¤ą„पनिषदą„�):ā[=²śį¹h²¹»å-Äå°ł²¹į¹y²¹°ģ“DZ貹²Ō¾±į¹£a»å] [from bį¹had-Äraį¹yaka > bį¹had > bį¹į¹h] f., Name of a celebrated Upaniį¹£ad forming the last 5 PrapÄį¹hakas or last 6 AdhyÄyas of the Åatapatha BrÄhmaį¹a
[Sanskrit to German]
Sanskrit, also spelled ą¤øą¤ą¤øą„ą¤ą„तमą„� (²õ²¹į¹s°ģį¹t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Brihad, Aranyakopanishad, Brihadaranyaka, Upanishad, Te.
Starts with: Brihadaranyakopanishadvarttika.
Full-text (+49): Brihadaranyakopanishadvarttika, Videha, Janaka, Mandukya, Yajnavalkya, Madhukanda, Madhu, Tapasya, Trinajalayuka, Vajashravas, Vyashti, Baijavapa, Masura, Badhyoga, Badeyiputra, Shandilya, Tara, Baijavapayana, Inj, Avasitatva.
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Search found 133 books and stories containing Brihadaranyakopanishad, Bį¹had-Äraį¹yakopaniį¹£ad, Brhad-aranyakopanisad, µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ²¹-upaniį¹£ad, Brhadaranyaka-upanisad, µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ“DZ貹²Ō¾±į¹£a»å, Brhadaranyakopanisad, Brihad-aranyakopanishad, Brihadaranyaka upanishad, Brihadaranyaka upanishads, Brihadaranyaka-upanishad, The brihadaranyaka upanishad; (plurals include: Brihadaranyakopanishads, Äraį¹yakopaniį¹£ads, aranyakopanisads, upaniį¹£ads, upanisads, µžį¹h²¹»åÄå°ł²¹į¹y²¹°ģ“DZ貹²Ō¾±į¹£a»ås, Brhadaranyakopanisads, aranyakopanishads, Brihadaranyaka upanishads, Brihadaranyaka upanishadses, upanishads, The brihadaranyaka upanishads). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Mandukya Upanishad (by Kenneth Jaques)
Vivekachudamani (by Shankara)
Yajnavalkya: A Study in Personality < [April & May 1948]
A Saga of Yoga as Compassion < [January ā� March, 2006]
A Comparative Study of K. R. Srinivasa < [July ā� September, 1980]
Jainism and Patanjali Yoga (Comparative Study) (by Deepak bagadia)
Part 8.4 - Introduction to Yoga Philosophy < [Chapter 1 - Introduction]
Part 8.9 - Carvaka Philosophy < [Chapter 1 - Introduction]
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter I, Section III, Adhikarana XIII < [Section III]
Chapter I, Section II, Adhikarana V < [Section II]
Chapter I, Section IV, Adhikarana V < [Section IV]
Srikara Bhashya (commentary) (by C. Hayavadana Rao)
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