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Brihadaranyakopanishad, Brihadaranyaka Upanishad, µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ“DZ貹²Ō¾±į¹£a»å: 6 definitions

Introduction:

Brihadaranyakopanishad means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ“DZ貹²Ō¾±į¹£a»å can be transliterated into English as Brhadaranyakopanisad or Brihadaranyakopanishad, using the IAST transliteration scheme (?).

In Hinduism

Vedanta (school of philosophy)

: Google Books: µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ²¹-Upaniį¹£ad

The µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ²¹ is the biggest and most important one among principal Upaniį¹£ads and contains numerous discussions of teachers, pupils, questioners and others. It is marked by philosophical speculations not opposed to but in conformity with a vigorous performance of rituals. The µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ²¹ reveals to us the towering personality of the great Upaniį¹£adic thinker YājƱavalkya who affirmed neti neti, i.e. indescibability of the Brahman, the ultimate Truth. It is on this basis that Śaį¹…kara built up his theory of Non-dualistic Vedānta.

Vedanta book cover
context information

Vedanta (ą¤µą„‡ą¤¦ą¤¾ą¤Øą„ą¤�, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

Discover the meaning of brihadaranyakopanishad or brhadaranyakopanisad in the context of Vedanta from relevant books on

General definition (in Hinduism)

: World Philosophy: Hinduism

The anonymous Bį¹›hadāranyaka Upaniį¹£ad (c. 8th century BCE) is one of the earliest texts to reflect and argue about metaphysical questions: where the universe comes from, what it is made of. It has been an inspirational text for much of later (non-Buddhist) Indian philosophy.

: WikiPedia: Hinduism

The µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ²¹ Upanishad (ą¤¬ą„ƒą¤¹ą¤¦ą¤¾ą¤°ą¤£ą„ą¤Æą¤• उपनिषदą„�) is one of the older, "primary" (mukhya) Upanishads. It is contained within the Shatapatha Brahmana, and its status as an independent Upanishad may be considered a secondary extraction of a portion of the Brahmana text. This makes it one of the oldest texts of the Upanishad corpus. It is largely the oldest Upanishad, excluding some parts which were composed after the Chandogya. and the largely neglected Jaiminiya Upanisad Brahmana. It is associated with the Shukla Yajurveda. It figures as number 10 in the Muktika canon of 108 Upanishads and was notably commented upon by Adi Shankara.

Content: The Upanishad is widely known for its philosophical statements and is ascribed to Yajnavalkya. Its name means "great-wilderness-Upaniį¹£ad" or the "great forest of knowledge". It includes three sections: Madhu Kanda, Muni Kanda (or Yajnavalkya Kanda) and Khila Kanda.

The Madhu Kanda explains the teachings of the basic identity of the individual or Atman. Muni Kanda includes the conversations between the sage Yajnavalkya and one of his wives, Maitreyi. Methods of meditation and some secret rites are dealt in the Khila Kanda. The doctrine of "neti neti" (later on understood as "neither this, nor that") and an often quoted verse, "Asato Maa", is found in this Upanishad.

Brihadaranyaka Upanishad is a commentary on Purush Sukta of the Vedas. Being an intuitional revelation it is rich in the use of metaphors, symbolism and imagery to describe the nature of Reality. Instead of using deduction to derive the truth, Brihadaranyaka Upanishad uses self-evident psychological arguments. The Upanishad uses the imagery of Asvamedha sacrifice, described in Purusha Sukta, to depict the creation of the universe.

Languages of India and abroad

Sanskrit dictionary

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

1) µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ“DZ貹²Ō¾±į¹£a»å (ą¤¬ą„ƒą¤¹ą¤¦ą¤¾ą¤°ą¤£ą„ą¤Æą¤•ą„‹ą¤Ŗą¤Øą¤æą¤·ą¤¦ą„�) as mentioned in Aufrecht’s Catalogus Catalogorum:ā€�Jones. 410. Io. 375. 964. 1143. 1973. 3182. W. p. 47. Oxf. 394^a. Khn. 4. B. 1, 104. 106. Ben. 74. 81. 84. Bik. 104. Tu7b. 6. øéÄå»å³ó. 4 (and‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ). Oudh. Iii, 4. Ix, 2. Xiv, 2. Burnell. 34^a. P. 5. Bhr. 487. 494. Poona. Ii, 6. Jac. 697. Oppert. 28. 1508. 1509. 1928. 1995. 1996. 2167. 2168. 2192. 2278. 2384. 4226. 4389. 4426. 4546. 7128. Ii, 169. 397. 1639. 3060. 3516. 4088. 7100. 7655. 8284. 8503. 9174. Rice. 10. Peters. 3, 385.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ B. 1, 104. Burnell. 34^a. Pheh. 11. Np. Viii, 40. 42. Oppert. 3654. 3819. 4996. 7344. 7530. 8117. Ii, 4761. Rice. 54.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ SiddhāntadÄ«pikā. Rice. 54.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ Bhāṣya by Śaį¹…karācārya. Jones. 411. Io. 437. 1131. 2443. 3007. W. p. 47. Oxf. 392^a. Khn. 4. K. 18. B. 1, 106. Ben. 69. 71. 72. 74. 81. Tu7b. 8. øéÄå»å³ó. 4. Oudh. Ix, 2. Burnell. 34^a. Bhr. 247. Poona. 18. 19. 561. Ii, 118. 255. Oppert. 1927. 2245. 3655. 3819. Ii, 170. 635. 3725. 6349. 7101. 7656. 8138. 9957. Rice. 54.
—[sub-commentary] by ĀnandatÄ«rtha. Io. 150. W. p. 48. Oxf. 373^a. Ben. 69. 72. 81. Tu7b. 8. øéÄå»å³ó. 4. Oudh. Ix, 2. Xiii, 16. Xiv, 8. Burnell. 34^a.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ Bhāṣya by ĀnandatÄ«rtha. Burnell. 99^b. Bhk. 7. Bhr. 248. 703. Oppert. Ii, 1265. 6083. Rice. 54. Sb. 389.
—[sub-commentary] Parabrahmaprakāśikā by RaghÅ«ttama. Burnell. 99^b. Bhr. 703. Taylor. 1, 196.
—[sub-commentary] by VyāsatÄ«rtha. Burnell. 99^b.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ DÄ«pikā. B. 1, 106. Oppert. Ii, 4757. 4758. Rice. 54.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ DÄ«pikā by Gaį¹…gādhara NW. 282. 284 (Gaį¹…gādharendra).
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ Mukhyārthaprakāśikā by Dvivedagaį¹…ga. W. p. 46. Oxf. 393^b. Peters. 2, 114. Sb. 378.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ Mitākį¹£arā by Nityānandāśrama. Io. 559. 2939. 3008. K. 18. B. 1, 104. 106. Ben. 77. 79. Tu7b. 8. øéÄå»å³ó. 4. NW. 272. Oudh. 1877, 4. Xi, 2. Lahore. 2. P. 5. Proceed. Asb. 1869, 134.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ Laghuvį¹›tti by Mathurānātha. NW. 314.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ Bhāṣya by Raį¹…garāmānuja. Oudh. Xv, 6. Burnell. 97^b.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ by Sāyaṇa. Rice. 60. Bį¹›hadāraṇyakopaniį¹£atkhaį¹‡įøÄrtha by Rāghavendra. Burnell. 110^a. Oppert. 3653. µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ²¹viį¹£ayanirṇaya. øéÄå»å³ó. 42. µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ²¹viveka. Oppert. Ii, 4760.

2) µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ“DZ貹²Ō¾±į¹£a»å (ą¤¬ą„ƒą¤¹ą¤¦ą¤¾ą¤°ą¤£ą„ą¤Æą¤•ą„‹ą¤Ŗą¤Øą¤æą¤·ą¤¦ą„�):ā€�Cs. 136. 137 (inc.). Cu. add. 883. Hz. 201. Rgb. 27 ([fragmentary]). Stein 6 (inc.). 32.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ Bhāṣya by Śaį¹…karācārya. Cs. 140. Cu. add. 2492 ([fragmentary]). Fl. 6. Hz. 221. 329. Stein 92.
—[sub-commentary] by ĀnandatÄ«rtha. Cs. 590 (adhy. 5 inc.). Stein 32. 33.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ by ĀnandatÄ«rtha. Cs. 144 (inc.). Gov. Or. Libr. Madras 58.
—[sub-commentary] Parabrahmaprakāśikā by RaghÅ«ttama. Cs. 141.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ Mukhyārthaprakāśikā by Dvivedagānga. Stein 6 (prap. 5).
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ Mitākį¹£arā by Nityānandāśrama. Cs. 145. 591. Gov. Or. Libr. Madras 58. Hz. 548. Stein 33. Weber 2095.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ“DZ貹²Ō¾±į¹£a»åarthasaṃgraha by Rāghavendra. Stein 32.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ by VijƱānabhikį¹£u. Cs. 138 (inc.). 139 (inc.).

3) µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ“DZ貹²Ō¾±į¹£a»å (ą¤¬ą„ƒą¤¹ą¤¦ą¤¾ą¤°ą¤£ą„ą¤Æą¤•ą„‹ą¤Ŗą¤Øą¤æą¤·ą¤¦ą„�):—Ulwar 421-25.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ by Śaį¹…karācārya. Ulwar 422. 423.
—[sub-commentary] Nyāyanirṇaya by ĀnandatÄ«rtha. Ulwar 423.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ Mitākį¹£arā by Nityānandāśrama. Ulwar 424.
‰ڳ¦“dz¾³¾±š²Ō³Ł²¹°ł²ā±Õ DÄ«pikā by Nārāyaṇa. Ulwar 425.

4) µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ“DZ貹²Ō¾±į¹£a»å (ą¤¬ą„ƒą¤¹ą¤¦ą¤¾ą¤°ą¤£ą„ą¤Æą¤•ą„‹ą¤Ŗą¤Øą¤æą¤·ą¤¦ą„�):—Ak 7 (Prapāṭhaka 3-5). 32 (inc.). As p. 119 (2 Mss.). Bd. 705. Hz. 773. 898. L.. 61 ([fragmentary]). 62 ([fragmentary]). Śg. 2, 42 (6 Adhyāyāįø�). Whish 21 c. C. by Śaį¹…karacārya. Ak 32 (inc.). 773 (chapter 6). As p. 119 (2 Mss.). Bd. 654 (Adhyāyāįø� 6-8). Hz. 1017. 1386. Cc. µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ²¹bhāṣyaį¹­Ä«kā. As p. 119. Cc. by ĀnandatÄ«rtha. As p. 119. Hpr. 2, 141. Hz. 1018. C. by ĀnandatÄ«rtha. Peters. 6, 33. C. Mitākį¹£arā by Nityānandāśrama. As p. 119 (3 Mss.). Weber 2095. C. by Rāghavendra. Bd. 705. C. by Sāyaṇa. As p. 119 (PravargyakÄį¹‡įøa). Bd. 687 (Adhyāyāįø� 1-5 and part of 6). µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ²¹bhāṣyasaṃkį¹£epa by Śaį¹…karācārya, with glosses by ĀnandajƱāna (from 3, 2 up to 6). Bd. 686.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

µžį¹›h²¹»åÄå°ł²¹į¹‡y²¹°ģ“DZ貹²Ō¾±į¹£a»å (ą¤¬ą„ƒą¤¹ą¤¦ą¤¾ą¤°ą¤£ą„ą¤Æą¤•ą„‹ą¤Ŗą¤Øą¤æą¤·ą¤¦ą„�):—[=²śį¹›h²¹»å-Äå°ł²¹į¹‡y²¹°ģ“DZ貹²Ō¾±į¹£a»å] [from bį¹›had-āraṇyaka > bį¹›had > bį¹›į¹ƒh] f., Name of a celebrated Upaniį¹£ad forming the last 5 Prapāṭhakas or last 6 Adhyāyas of the Śatapatha Brāhmaṇa

[Sanskrit to German]

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Sanskrit, also spelled ą¤øą¤‚ą¤øą„ą¤•ą„ƒą¤¤ą¤®ą„� (²õ²¹į¹ƒs°ģį¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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