365bet娱乐

According to 尝补办峁�m补峁嘺 厂奴谤颈苍鈥檚 叠丑补驳补惫补迟辫腻诲腻产丑测耻诲补测补 the unique contributions of 艢补峁卥补谤补 to the religio-philosophic thought may be summed up as follows:

1) 艢补峁卥补谤补 co-ordinate the spiritual insights and realisation of the vedic scriptures. Thus explaining the philosophy of vedantic non-dualism (Advaita). It was founded for the first time on the triple basis (prasthanatraya) of the 鲍辫补苍颈峁�a诲蝉 the 叠谤补丑尘补-厂奴迟谤补蝉 and the 骋墨迟补, answering to spiritual tradition (艣峁泆ti) rational investigation of truth or ultimate reality (Yukti) and its actual verification or realisation in life (sv膩nubh奴ti). Thus rescued philosophy from vain speculation, and religion from mere dogmatic belives, and gave to both of them a rational, scientific and universal basis. By bringing these together, re-inforce each other, he helped the evolution of a philosophic religion, and spiritual science open to investigation and at ones rational, comprehensive and universaly realiable by every competent person, even as in the case of physical sciences.

2) He gave practical scientific foundation to phlisophy by showing that Absolute spiritual reality as the self (膧迟尘补苍), is the pure subject and the basis of all our knowledge of experience.

3) He pointed out the 尘腻测补 is the power of Brahman. It is based on the experience and the it is relative (varies). When we identify with Brahman, 尘腻测补 is not experienced. It is the result of diversified experience through time, space of causation. M膩ya is operative on in this universe. The product of 尘腻测补 are impossible to comprehend relativistic nature.

4) He showed that our experience based personaliy arices due to mixing up through 鈥�补诲丑测腻蝉补鈥� of pure self (subject) and the not self (psychophysical organism). Hence all our knowledge and activities are relativistic in nature and have relative validity.

5) He established that the empirical self (闯墨惫补) in the individuals, is the manifestation of supreme self (膧迟尘补苍). This self is identical with Brahman in the absolute Spiritual Reality. This identity is realizable when 尘腻测补 stops to be 尘腻测补 and is identified with Brahman.

6) Brahman and 莫艣惫补谤补 (God head) are one and the infinite spiritual reality, when viewed from the nisprapa帽ca and satprapa帽ca. The supreme Brahman is 莫艣惫补谤补 when viewed as associated with universe. 莫艣惫补谤补 associated with the individual is 闯墨惫补. Thus Brahman, 膧迟尘补苍, M膩ya, 莫艣惫补谤补, 闯墨惫补, Jagat are all identified though they appears functionaly different and inactive the drama of the universe game.

7) 艢补峁卥补谤补 recognised that all human desires and goals (puru峁�arthas), secular achievements (Abhyudaya) as well as religio鈥搒piritual fulfilment (ni艣reyasa) including gaining Heaven or mukti are possible to every individual according to their competence. For this purpose there are varied means and methods and spiritual paths (测辞驳腻蝉) suitable to each person.

In this way 艢补峁卥补谤补 produces harmony in all aspects of the teachings of the 鲍辫补苍颈峁�a诲蝉 combining them with our life, knowledge and activities, and the gave them graded values and validity. 艢补峁卥补谤补 introduced a new method by which he stated 尘腻测补 as the principle of relativity and holding up 鈥�笔腻谤补尘腻谤迟丑颈办补鈥� and 鈥�痴测补惫补丑腻谤颈办补 鈥榲iews of reality. His other discovery is that the 闯墨惫补 is none other than the supreme self (膧迟尘补苍鈥揃rahman) whch is reflected in every being. Thus infinite potentialities and perfection of supreme self are lying hidden in men. So everyone can manifest the Brahman within by unfolding the potentiality and realizing the truth.