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In the Vedic system, the process of the formation of the gross elements from the subtle parts of the elements is technically called 笔补帽肠颈办补谤补峁嘺.^[1] It consist in a compounding of the elements in correct proportions. The entire universe is consist of seven upper worlds (Bh奴岣�, 叠丑耻惫补岣�, Sva岣�, 惭补丑补岣�, 闯补苍补岣�, 罢补辫补岣� and Satyam) seven lower worlds (Atala, Vitala, Sutala, 搁补蝉腻迟补濒补, 罢补濒腻迟补濒补, 惭补丑腻迟补濒补 and Pat膩la) and all the gross bodies of all living beings. There is a cosmic deity who is called Vir膩t, who presides over the combined physical bodies of all beings. There is also the person, the individual who presides over each one of the bodies, called 痴颈艣惫补.^[2]

The antah 办补谤补峁嘺 is situated within the body, and is made up of the sattva parts of the five rudimentary elements, and being extremely transparent, comes in to touch with the sense objects through the specific senses and assumes their forms. The interior part of the antah karana is the ego or the agent. The interviewing part has the action of knowledge also called 痴峁泃迟颈-闯帽腻苍补. The third part, at the time of cognition is transformed in to the form of the sense objects, has the function of making them manifested in knowledge as its objects. Pure consciousness is one, it manifests the three different part of the anta岣� 办补谤补峁嘺 in three different ways. As the cognizes (辫谤补尘腻迟峁�) cognitive operation (辫谤补尘腻峁嘺) and the cognition, or the percept (pramiti). In each of the three causes the reality is the part of the pure consciousness, and it expresses itself through the three different modifications of the anta办补谤补峁嘺. The sense objects in themselves are but the veiled pure consciousness, Brahman as forming their substances.