Bhagavatpadabhyudaya by Lakshmana Suri (study)
by Lathika M. P. | 2018 | 67,386 words
This page relates ‘Means of liberation—Jnana marga and Marma marga� of the study on the Bhagavatpadabhyudaya by Lakshmana Suri: a renowned Sanskrit Scholar from the 19th century. The Bhagavatpada-abhyudaya is a Mahakavya (epic poem) narrating the life of Shankara-Acharya, a prominent teacher of Advaita Vedanta philosophy. This essay investigates the socio-spiritual conditions of 8th century AD in ancient India as reflected in Lakshmanasuri’s work.
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Means of liberation—Jñāna and Marma
As the above verses show Śṅk峦ⲹ followed the path of knowledge (ñԲ ) for liberation (mukti). He firmly belived in the tradition of Vedic wisdom. Though the rituals are interpreted by him as the lower form of worship, they are not discarded. It is the Karma marga for the wise. Jñāna , which emphasising on Brahman knowledge is the highest path for liberation. Karma is a round about approach towards this method.[1]
Jñāna (path of knowledge) consist of listening (śṇa) reflecton (manana) and mediatation (Ծ徱Բ) on the part of Brahman seekers. Performance of one’s duties without thinking about the result also make one eligible for the path of knowledge. The higher knowledge that the 貹Ծṣa speak of is the understanding and experiencing Brahman. It is the highest conception of Brahman without qualities. The finite mind of man cannot conceive the infinite Brahman. That is why lower types of are mentioned.