Atharvaveda and Charaka Samhita
by Laxmi Maji | 2021 | 143,541 words
This page relates 鈥�5a. Worm infestation (Krimi) in the Atharvaveda鈥� found in the study on diseases and remedies found in the Atharvaveda and Charaka-samhita. These texts deal with Ayurveda鈥攖he ancient Indian Science of life鈥攚hich lays down the principles for keeping a sound health involving the use of herbs, roots and leaves. The Atharvaveda refers to one of the four Vedas (ancient Sanskrit texts encompassing all kinds of knowledge and science) containing many details on Ayurveda, which is here taken up for study.
Go directly to: Footnotes.
5a. Worm infestation (K峁沵i) in the Atharvaveda
All living organisms including plants and mammals can be infected by diseases caused by parasites. The parasitic diseases are caused by鈥揳moebiasis, ascariasis, babesiosis, Chagas disease, clonorchiasis, cryptosporidiosis, diphyllobothriasis, dracunculiasis, echinococcosis, elephantiasis, enterobiasis, fascioliasis, fasciolopsiasis, filariasis, giardiasis, gnathostomiasis, hymenolepiasis, isosporiasis, Katayama fever, leishmaniasis, Lyme disease, malaria, metagonimiasis, myiasis, onchocerciasis, pediculosis, scabies, schistosomiasis, sleeping sickness, strongyloidiasis, taeniasis, toxocariasis, toxoplasmosis, trichinosis and trichuriasis. The scientist identified parasites such as Ascaris lumbricoides, Balantidium coli, Cestoda, Entamoeba histolytica, Fasciola hepatica, Giardia lamblia, Hookworm, Leishmania, Liver fluke, Loa-loa, Pinworm, Plasmodium falciparum, Schistosoma, Strongyloides stercoralis, Tapeworm, Toxoplasma gondii, Trypanosoma, Whipworm and Wuchereria bancrofti[1].
In the Vedas, pathogens are called Worms. There are two types worms namely 顿峁涐梗峁璦 and 础诲峁涐梗峁璦[2]. Worms can be anywhere anybody. Such as intestine, head, back etc.[3] In Atharvaveda, various types of worm disease enter the body along with food items. The bacteria of this disease enter the body with milk, curd, raw and cooked food, agricultural food, and water etc.[4] The worm enters into the body due to some causes of intercourse contact[5]. Such diseases have been called J膩y膩nya or J膩yenya[6]. The symptoms of worm infestation as described in 惭腻诲丑补惫补 狈颈诲腻苍补 are fever discolouration of body, pain heartache, depression vertigo, disliking of food and diarrhoea[7].
In Atharvaveda, there are provisions of three specific charms to cast spells against worm related diseases. The first two charms are generally used for adult patients but the third one is specifically applied against worms in children.
In the 厂奴办迟补 of II.31, it is described that the great mill-stone belongs to Lord Indra and it is the crusher of every worm to be crushed together as Khalva-grains with mill-stone[8]. In the next hymn, it is said that all the seen and unseen worms have been bruised and the alga峁囜笉奴s, the 艣alunas, the worms are ground up with the spell[9]. The crusher is like a great deadly weapon with which the worms are hit hard and if any of them are left would be destroyed with the spell[10]. The next hymn said that the worm residing in the ribs and other worms are destroyed with the spell[11]. The following hymn says that the worms living in the mountains, in the woods, in the herbs, in the cattle, in the water and our body should be crushed hard[12].
In the first hymn in the 厂奴办迟补 32 of II, pray the Sun or 膧诲颈迟测补 to smite upon the worms while rising and destroy the worms with its rays the worms that are within the cow[13]. In the next hymn the worms of many forms i.e., four-eyed, the variegated the whitish should be crushed thoroughly[14]. The worms would be slain like Ka峁噕a, like Jamadagni and of Agastya[15]. The king of all worms, the chief of all worms, the mother of all worms, the brother and sister of all worms are crushed to death[16]. All the neighbours or ve艣as, and the further neighbours of all worms are destroyed completely[17]. In the concluding hymn, spells are cast to crush up the two horns of the worms with which it attacks and split its receptacle which is its poison holder[18].
In the 厂奴办迟补 of V.23, the heaven is prayed to work in the body on the earth in the divine 厂补谤补蝉惫补迟墨 and both in Indra and Agni to grind up the worm[19]. In the hymn lord Indra is prayed and requested to destroy all kinds of worms in the boy with the help of the formidable spell[20]. The worm that creeps about his eyes, in his nostrils and to the midst of teeth they grind up[21]. The different forms of worms like black, red, brown, browneared, the vulture and the cuckoo are crushed. The worm was white and black and irrespective of all forms-are grind up[22]. The Sun is the slayer of all seen and unseen worms slaughtering all worms. The worms including yev膩峁Ｄ乻, the ka峁a峁Ｄ乻, the stirrers etc., are crushed. The yev膩峁 are ground and smashed like Khalva-grains in a millstone. The three-headed, the tree humped, the variegated the whitish worms crushed the ribs of it. The worms like Ka峁噕a, Jamadagni, and Agastya are mashed together. The king of the worms and the prime of them have been Slaughtered along with its mother, brother and sister. All the neighbours of the worm are slaughtered. The head of the worms and the female worms are smashed and their mouths are burned with fire[23].
By reciting the II.31 with the oblation of Khalva峁単a, alga峁囜笉奴 and Hanana mixed with ghee is offered. The young worms are stuck around a dark-spotted arrow from the right to the left roasting in fire using worms as fire woodturning face to the south, dust is thrown and spilt all over the patient body with the help of the left hand. According to will in case of the worms in children recitation of V.23 with using 碍补谤墨谤补 instead of the rite of the arrow[24]. The performer then places the child on the lap of his mother facing the west of the five, heating the lease of a pestle with batter. The child is then applied with a mixture of 艢igrupar峁嘺 and butter. The dried roots of 鲍艣墨谤补 burned while reciting. Thus, the child is purified with Twenty-one 鲍艣墨谤补 roots[25].
In four 办腻峁囜笉补 of s奴kta thirty-seven of the first hymn, a specific plant or herb is invoked and praised by saying that it is the herb with which the Atharvans and also 碍腻艣测补辫补, Ka峁噕a and Agastya had slain the demons. Here demons refer to diseases[26]. In another hymn, the specific plant is praised by saying that with this plant Apsaras and Gandharvas and demons are expelled. Here the plant is addressed as 'Goat horned one'[27]. In the next hymn, Apsaras are identified and expelled with the help of the herbs like Gulgulu, P墨l膩, Nalad墨, Auk峁gandhi, and Pramandan墨[28]. This hymn is addressed to the Apsaras stating that their presence has been recognized with the help of great trees with crests like 础艣惫补迟迟丑补, Nyagrodha[29]. The next hymn also addresses the Apsaras in the similar fashions by the station that their presence has been identified with their green and whitish swings and with the sound of cymbals and lutes[30].
In the next hymn Ar膩峁璦k墨, the goat horned, the sharp horned, the mighty herb is praised to have expelled disease[31]. In the next hymn the crested dancing Gandharva, the lord of the Apsar膩 whose testicles are split and penis is bound[32]. In another hymn, Indra is described to have destroyed the oblation-eating, Avak膩-eating Gandharvas with his missiles, countless arrows made of iron[33]. The next hymn also describes how Indra destroys the oblation eating, Avak膩 eating Gandharvas with the help of his golden arrows[34]. In the next hymn, the same herb is praised for destroying the Avak膩 eating being, the Pi艣膩cas[35]. This hymn Gandharva assumes the shape of a dog, ape and handsome young men cure the women and seduce them then these Gandharvas are expelled with the herb[36]. In the next hymn, the mortal ones like wives and husbands are requested to run away[37].
Finally, it can be said that in the Atharvaveda, Agni has been told to destroy the disease and worm and it is said to be an excellent doctor[38]. In the Atharvaveda, it is said to be an exterminator of the Sun[39]. The rays of the Sun destroy the worms in the same way, as the stones are crushed[40]. Yaj帽a Samidh膩 has been called deworming[41]. Yaj帽a has been called the best remedy for deworming. In the Atharvaveda, Bac膩 medicine is called anthelmintic[42]. Bac膩 is another name for 弄gragandh膩[43]. According to Atharvaveda, four sages namely Atri, Ka峁噕a, Jamadagni and Agastya rules destroy worms. They discovered some herbs that quickly destroyed vermin. In the Atharvaveda Anjana 惭补峁噄, Ja峁単i岣峚 惭补峁噄, Pratisara 惭补峁噄 and 艢atav膩ra 惭补峁噄 have been described as an insecticide. In the Atharvaveda, these drugs have been called vermin destroyers such as 碍补谤墨谤补, 碍耻峁ａ弓丑补, Gulgulu, T膩r峁ａ弓膩gha, 艢补尘墨, 厂补谤峁辫补, 笔峁浥沶颈辫补谤峁噄[44]. Its root and branch are anthelmintic. In Atharvaveda, the following medicines are deworming such as Gulgulu, P墨l膩, Nalad墨, Auk峁gandhi, Pramandan墨[45]. 础箩补艣峁涐箙驳墨 is called deworming[46]. The Me峁艣峁涐箙g墨 is called 础箩补艣峁涐箙驳墨. The fruits of this tree are deworming and detoxifying. Upav膩ka or Upav膩k膩 medicine is mentioned in Maitr膩ya峁嚹� 厂补峁僪颈迟腻 etc.[47] it is best medicine for stomach worms.
Footnotes and references:
[1]:
惭腻诲丑补惫补-狈颈诲腻苍补 of 惭腻诲丑补惫补办补谤补 with the Commentary Madhuko峁 by Vijayarak峁ta & 艢r墨ka峁囜弓hadatta, Brahmanand Tripathi(ed.), trans. Kanjiv Lochan, Varanasi, Chaukhamba Surbharati Prakashan, 2018, p. 229.
[2]:
[3]:
anv膩ntrya峁� 艣墨r峁r峁噛ematho p膩r峁ａ弓eya峁� krim墨n | (AV. -II/31/4); Veda Atharvaveda 厂补峁僪颈迟腻, trans. Dilip Mukhopadhyaya, Kolkata, Aksaya Library, 2017, p. 258.
[4]:
AV. -V/29/1-15; Atharva-Veda-厂补峁僪颈迟腻 along with S膩ya峁嘺bh膩峁a鈥揤ol. -3, Ramswaroop Sharma Gaud (ed.), Varanasi, Chowkhamba Vidyabhawan, 2011, pp. 170-178.
[5]:
[6]:
[7]:
jvaro 惫颈惫补谤峁嘺迟腻 艣奴濒补峁� 丑峁沝谤辞驳补岣� 蝉补诲补苍补峁� 产丑谤补尘补岣� |
bhaktadve峁'tis膩ra艣ca sa帽j膩takrimilak峁峁嘺m || (M膩. Ni. 鈥�7/5); 惭腻诲丑补惫补-狈颈诲腻苍补 of 惭腻诲丑补惫补办补谤补 with the Commentary Madhuko峁 by Vijayarak峁ta & 艢r墨ka峁囜弓hadatta, Brahmanand Tripathi(ed.), trans. Kanjiv Lochan, Varanasi, Chaukhamba Surbharati Prakashan, 2018, p. 231.
[8]:
indrasya y膩 尘补丑墨 d峁涐梗at krimervi艣vasya tarha峁嚹� |
tay膩 pina峁i sa峁� krim墨n d峁涐梗ad膩 khalv膩峁� iva || (AV. 鈥揑I.31.1);K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻 -Vol. I, Delhi, Parimal Publication, 2015, p. 125.
[9]:
d峁涐梗峁璦mad峁涐梗峁璦mat峁沨amatho kur奴rumat峁沨am |
alga峁囜笉奴ntsarv膩帽chalun膩n krim墨n vacas膩 jambhay膩masi || (AV. 鈥揑I.31.2);Atharva-Veda-厂补峁僪颈迟腻 along with S膩ya峁嘺bh膩峁a鈥揤ol. -1, Ramswaroop Sharma Gaud (ed.), Varanasi, Chowkhamba Vidyabhawan, 2011, p. 630.
[10]:
alga峁囜笉奴 n hanmi 尘补丑补迟腻 vadhena d奴 n膩 ad奴 n膩 aras膩 abh奴van |
艣i峁ａ弓膩na艣i峁ａ弓膩n ni tir膩mi v膩c膩 yath膩 krim墨峁嚹佱箖 nakirucchi峁Ｄ乼ai || (AV. 鈥揑I.31.3);Veda Atharvaveda 厂补峁僪颈迟腻, trans. Dilip Mukhopadhyaya, Kolkata, Aksaya Library, 2017, p. 258.
[11]:
anv膩ntrya峁� 艣墨r峁r峁噛e'matho p膩峁ａ弓a?[?]ya峁� krim墨n |
avaskava峁� vyadhvara峁� krim墨n vacas膩 jambhay膩masi || (AV. 鈥揑I.31.4);K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻鈥揤ol. I, Delhi, Parimal Publication, 2015, p. 126.
[12]:
ye krimaya岣� parvate峁 vane峁o峁dh墨峁 pa艣u峁apsva'nta |
ye as尘腻ka峁� tanva尘腻vivi艣u岣� sarva峁� taddhanmi janima krim墨峁嚹乵 || (AV. 鈥揑I.31.5); Atharva-Veda-厂补峁僪颈迟腻 along with S膩ya峁嘺bh膩峁a鈥揤ol. -1, Ramswaroop Sharma Gaud (ed.), Varanasi, Chowkhamba Vidyabhawan, 2011, p. 633.
[13]:
udyann膩ditya岣� krim墨n hantu nimrocan hantu 谤补艣尘颈产丑颈岣� | ye 补苍迟补岣� krimayo gavi || (AV. 鈥揑I.32.1);Veda Atharvaveda 厂补峁僪颈迟腻, trans. Dilip Mukhopadhyaya, Kolkata, Aksaya Library, 2017, p. 259.
[14]:
vi艣var奴pa峁� caturak峁峁� krimi s膩ra峁単amarjunam |
艣峁涐箛膩myasya p峁涐梗峁玶api v峁浥沜膩mi yacchira岣� || (AV. 鈥揑I.32.2);K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻鈥揤ol. I, Delhi, Parimal Publication, 2015, p. 127.
[15]:
atrivad va岣� krimayo hanmi ka峁噕avajjamadagnivat |
agastyasya brahma峁嚹� sa峁� pina峁yaha峁� krim墨n || (AV. 鈥揑I.32.3);Atharva-Veda-厂补峁僪颈迟腻 along with S膩ya峁嘺bh膩峁a鈥揤ol. -1, Ramswaroop Sharma Gaud (ed.), Varanasi, Chowkhamba Vidyabhawan, 2011, p. 636.
[16]:
hato 谤腻箩腻 krim墨峁嚹乵utai峁Ｄ佱箖 sthapatirhata岣� |
hato hata尘腻t膩 krimirhatabhr膩t膩 hatasvas膩 || (AV. 鈥揑I.32.4);Veda Atharvaveda 厂补峁僪颈迟腻, trans. Dilip Mukhopadhyaya, Kolkata, Aksaya Library, 2017, p. 259.
[17]:
丑补迟腻蝉辞 asya ve艣aso hat膩sa岣� parive艣asa岣� |
atho ye k峁llak膩 iva sarve te krimayo hat膩岣� || (AV. 鈥揑I.32.5);K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻鈥揤ol. I, Delhi, Parimal Publication, 2015, p. 128.
[18]:
pra te 艣峁涐箛膩mi 艣峁涐箙ge y膩bhy膩峁� vitud膩yasi |
bhinadmi te ku峁mbha峁� yaste vi峁dh膩na岣� || (AV. 鈥揑I.32.6);Atharva-Veda-厂补峁僪颈迟腻 along with S膩ya峁嘺bh膩峁a鈥揤ol. -1, Ramswaroop Sharma Gaud (ed.), Varanasi, Chowkhamba Vidyabhawan, 2011, p. 638.
[19]:
ote me dy膩v膩p峁泃hiv墨 ot膩 诲别惫墨 sarasvat墨 |
otau ma indra艣c膩gni艣ca krimi峁� jambhayat膩miti || (AV. 鈥揤.23.1);Veda Atharvaveda 厂补峁僪颈迟腻, trans. Dilip Mukhopadhyaya, Kolkata, Aksaya Library, 2017, p. 398.
[20]:
asyendra ku尘腻rasya krim墨n dhanapate jahi |
hat膩 vi艣v膩 ar膩taya ugre峁嘺 vacas膩 mama || (AV. 鈥揤.23.2);K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻鈥揤ol. I, Delhi, Parimal Publication, 2015, p. 434.
[21]:
yo ak峁au parisarpati yo n膩se parisarpati |
dat膩峁� yo madhya峁� gacchati ta峁� krimi峁� jambhay膩masi || (AV. 鈥揤.23.3);Atharva-Veda-厂补峁僪颈迟腻 along with S膩ya峁嘺bh膩峁a鈥揤ol. -3, Ramswaroop Sharma Gaud (ed.), Varanasi, Chowkhamba Vidyabhawan, 2011, p. 137.
[22]:
sar奴pau dvau vir奴pau dvau k峁� 峁ａ箛au dvau rohitau dvau |
babhu艣ca babhrukar峁嘺艣ca g峁沝hra岣� koka艣ca te hat膩岣� || (AV. 鈥揤.23.4);Veda Atharvaveda 厂补峁僪颈迟腻, trans. Dilip Mukhopadhyaya, Kolkata, Aksaya Library, 2017, p. 399.
[23]:
AV. 鈥揤.23.5-13; K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻鈥揤ol. I, Delhi, Parimal Publication, 2015, pp. 434-436.
[24]:
indrasya y膩 尘补丑补迟墨 khalva峁単膩nal膩峁囜笉奴 n hanan膩n gh峁泃ami艣r膩帽juhoti | b膩l膩nkal尘腻峁 k膩峁囜笉e savya峁� parive峁ａ弓ya sa峁僢hinatti | pratayati | 膩dadh膩ti | savyena dak峁峁嚹乵ukha岣� p膩峁僺奴nupamathya pari kirati | sa峁僲峁沝v膩ti | 膩dadh膩ti | ote ma iti kar墨ram奴la峁� k膩峁囜笉enaikade艣am | gr膩尘腻tp膩峁僺奴n | pa艣c膩dagner尘腻turupasthe musalavudhnena navan墨t膩nvaktena tri岣� 辫谤补迟墨丑腻谤补峁� t膩luni t膩payati | 艣igrubhirnavan墨tami艣rai岣� pradegdhi | ekavi峁兣沘timu艣ir膩峁噄 bhinajh墨ti mantroktam | u艣墨r膩峁噄 prayacchati | ekavi峁兣沘tya sah膩pl膩vayati || (Kau. 厂奴迟谤补, -27.14-20; 29.20-26); Atharvaved墨ya鈥�碍补耻艣颈办补 G峁沨yas奴tra峁� (D膩rilake艣avayosa峁僰峁pta峁玨aya sahita峁�), trans. Udayanarayana Sinha, Varanasi, Chowkhamba Sanskrit Series office, 2009, pp. 64-71.
[25]:
Dr. V. W. Karambelkar, The Atharva-Veda and The 膧测耻谤-痴别诲补, Varanasi, Chowkhamba Sanskrit Series Office, 2003, pp. 153-154.
[26]:
tvay膩 p奴rvamatharv膩峁噊 jaghn奴 rak峁Ｄ佱箖syo峁dhe |
tvay膩 jagh膩na ka艣yapastvay膩 ka峁噕o agastya岣� || (AV. 鈥揑V.37.1); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻鈥揤ol. I, Delhi, Parimal Publication, 2015, p. 348.
[27]:
tvay膩 vayamapsaraso gandharv膩峁兣沜膩tay膩mahe |
aja艣峁涐箙 gyaja 谤补办峁岣� sarv膩n gandhena n膩艣aya || (AV. 鈥揑V.37.2); Atharva-Veda-厂补峁僪颈迟腻 along with S膩ya峁嘺bh膩峁a鈥揤ol. -2, Ramswaroop Sharma Gaud (ed.), Varanasi, Chowkhamba Vidyabhawan, 2011, p. 587.
[28]:
苍补诲墨峁� yantvapsaraso'p膩峁� t膩ramava艣casam |
gulgul奴岣� p墨l膩 naladyauk峁gandhi岣� pramandan墨 |
tat paret膩psarasa岣� pratibuddh膩 abh奴tana || (AV. 鈥揑V.37.3); Veda Atharvaveda 厂补峁僪颈迟腻, trans. Dilip Mukhopadhyaya, Kolkata, Aksaya Library, 2017, p. 362.
[29]:
测补迟谤腻艣肠补迟迟丑腻 苍测补驳谤辞诲丑腻 mah膩v峁沰峁Ｄ佱弗 艣ikha峁囜笉ina岣� |
tat paret膩psarasa岣� pratibuddh膩 abh奴tana || (AV. 鈥揑V.37.4); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻鈥揤ol. I, Delhi, Parimal Publication, 2015, p. 350.
[30]:
[31]:
别测补尘补驳补苍苍辞峁诲丑墨苍腻峁� 惫墨谤耻诲丑腻峁� v墨ry膩vat墨 |
aja艣峁涐箙 gyar膩峁璦k墨t墨k峁ａ箛a艣峁涐箙g墨vy峁涐梗atu || (AV. 鈥揑V.37.6); Veda Atharvaveda 厂补峁僪颈迟腻, trans. Dilip Mukhopadhyaya, Kolkata, Aksaya Library, 2017, p. 362.
[32]:
膩n峁泃yata岣� 艣ikha峁囜笉ino gandharvasy膩psar膩pate岣� |
bhinadmi mu峁膩vapi y膩mi 艣epa岣� || (AV. 鈥揑V.37.7); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻鈥揤ol. I, Delhi, Parimal Publication, 2015, p. 351.
[33]:
bh墨尘腻 indrasya hetaya岣� 艣atam峁涐梗峁玶ayasmay墨岣� |
t膩bhirhavirad膩n gandharv膩navak膩d膩n vy峁涐梗atu || (AV. 鈥揑V.37.8); Atharva-Veda-厂补峁僪颈迟腻 along with S膩ya峁嘺bh膩峁a鈥揤ol. -2, Ramswaroop Sharma Gaud (ed.), Varanasi, Chowkhamba Vidyabhawan, 2011, p. 602.
[34]:
bh墨尘腻 indrasya hetaya岣� 艣atam峁涐梗峁玶hira峁噛ay墨岣� |
t膩bhirhavirad膩n gandharv膩navak膩d膩n vy峁涐梗atu || (AV. 鈥揑V.37.9); Veda Atharvaveda 厂补峁僪颈迟腻, trans. Dilip Mukhopadhyaya, Kolkata, Aksaya Library, 2017, p. 362.
[35]:
avak膩d膩nabhi艣oc膩napsu jyotaya 尘腻mak膩n |
pi艣膩c膩n sarv膩no峁dhe pra m峁涐箛墨hi sahasva ca || (AV. 鈥揑V.37.10); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻鈥揤ol. I, Delhi, Parimal Publication, 2015, p. 352.
[36]:
艣vevaika岣� kapirivaika岣� ku尘腻ra岣� sarvake 艣补办补岣� | priyo d峁浥沘 iva bh奴tv膩 驳补苍诲丑补谤惫补岣� sacate striyastamito n膩艣ay膩masi brahma峁嚹� v墨ry膩vat膩 || (AV. 鈥揑痴.37.11); Atharva- Veda-厂补峁僪颈迟腻 along with S膩ya峁嘺bh膩峁a鈥揤ol. -2, Ramswaroop Sharma Gaud (ed.), Varanasi, Chowkhamba Vidyabhawan, 2011, p. 604.
[37]:
箩腻测腻 id vo apsaraso 驳补苍诲丑补谤惫腻岣� patayo y奴yam |
apa dh膩vat膩marty膩 marty膩n 尘腻 sacadhvam || (AV. 鈥揑V.37.12); Acarya Vedanta Tirtha (ed.), Atharvaveda鈥揤ol. 1, Delhi, Manoj Publication, 2012, p. 362.
[38]:
[39]:
ut purast膩t 蝉奴谤测补 eti vi艣vad峁涐梗峁璷 ad峁涐梗峁璦h膩 |
d峁涐梗峁佱箖艣ca ghnannad峁涐梗峁佱箖艣ca sav膩d峁浥沜a pram峁涐箛an krim墨n || (AV. 鈥揤.23.6); Veda Atharvaveda 厂补峁僪颈迟腻, trans. Dilip Mukhopadhyaya, Kolkata, Aksaya Library, 2017, p. 399.
[40]:
udyann膩ditya岣� krim墨n hantu nimrocan hantu 谤补艣尘颈产丑颈岣� | (AV. 鈥揑I.32.1); Atharva-Veda-厂补峁僪颈迟腻 along with S膩ya峁嘺bh膩峁a鈥揤ol. -3, Ramswaroop Sharma Gaud (ed.), Varanasi, Chowkhamba Vidyabhawan, 2011, p. 635.
[41]:
et膩ste agne samidha岣� pi艣膩cajambhan墨岣� | (AV. 鈥揤.29.14); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻鈥揤ol. I, Delhi, Parimal Publication, 2015, p. 459.
[42]:
krim墨n vacas膩 jambhay膩masi || ______(AV. 鈥揑I.31.2); Atharva-Veda-厂补峁僪颈迟腻 along with S膩ya峁嘺bh膩峁a鈥揤ol.鈥�1, Ramswaroop Sharma Gaud (ed.), Varanasi, Chowkhamba Vidyabhawan, 2011, p. 630.
[43]:
惫补肠辞驳谤补驳补苍诲丑腻 峁岣峠谤补苍迟丑腻 驳辞濒辞尘墨 艣ataparvvik膩 |
k峁drapatr墨 ca........... 叠丑腻惫补鈥揌ar墨taky膩divarga -1/98-100) 叠丑腻惫补prak膩艣a by 叠丑腻惫补mi艣ra Vol. I, trans. Kalishachandra Sengupta, Vaidyacarya Kalikinkara Senasharma & Ayurvedacharya Satya Shekhara Bhattyacharya (eds.), Kolkata, Deepayan, 2000, p. 179.
[44]:
garbh膩da峁� ka峁噕a峁� n膩艣aya p峁浥沶ipar峁噄 sahasva ca | (AV. 鈥揑I.25.3); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻鈥揤ol. I, Delhi, Parimal Publication, 2015, p. 111.
[45]:
gulgul奴岣� p墨l膩 naladyauk峁gandhi岣� pramandan墨 | (AV. 鈥揑V.37.3); Atharva-Veda-厂补峁僪颈迟腻 along with S膩ya峁嘺bh膩峁a鈥揤ol.鈥�2, Ramswaroop Sharma Gaud (ed.), Varanasi, Chowkhamba Vidyabhawan, 2011, p. 558.
[46]:
aja艣峁涐箙 gyaja 谤补办峁岣� sarv膩n gandhena n膩艣aya || (AV. 鈥揑V.37.2); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻鈥揤ol. I, Delhi, Parimal Publication, 2015, p. 349.
[47]:
badarairupav膩k膩bhirbhe峁jam | Maitr膩. S.鈥�3.11.2.