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Atharvaveda and Charaka Samhita

by Laxmi Maji | 2021 | 143,541 words

This page relates ‘Apasmara (epilepsy) according to Caraka� found in the study on diseases and remedies found in the Atharvaveda and Charaka-samhita. These texts deal with Ayurveda—the ancient Indian Science of life—which lays down the principles for keeping a sound health involving the use of herbs, roots and leaves. The Atharvaveda refers to one of the four Vedas (ancient Sanskrit texts encompassing all kinds of knowledge and science) containing many details on Ayurveda, which is here taken up for study.

Go directly to: Footnotes.

According to the medical scholars, ‘loss of memory� is called epilepsy. ‘Loss of memory�, associated with a feeling of entering into darkness (unconsciousness). Awkward behaviour; due to derangement of intellect and mind are the signs of ‘貹�[1]. According to Western physicians, the patient falls suddenly with a scream. No other disease causes loss of consciousness and the patient falls with such a shout, and there is no throwing out of foam from the mouth. In Western languages, this disease is called epilepsy or falling fit[2].

Epilepsy is caused by: intake of unwholesome and unclean food; suppression of the sattva by rajas and tamas; occlusion of the heart by the aggravated ṣa; and affliction of the mind by worry, passion fear, anger, grief, anxiety etc.[3]

The pathogenesis and symptoms of epilepsy are—air-bile-phlegm -which when engulfs the heart, pain occurs in the heart. When a human being is afflicted with this form and then becomes stupid due to delusion, he sees all illusory forms, falls to the ground and gets tremors. His eyes and eyebrows are distorted. Afterwards, when the fits are over, he regains consciousness as if he were getting up from sleep[4]. The premonitory symptoms of epilepsy are as follows-the contraction of eye-brows; the irregular movement of eyes constantly; hearing of such sounds as are non-existent; excessive discharge of saliva and nasal-excreta; disinclination for food, anorexia and indigestion; cardiac spasm; distension of the lower abdomen with a gurgling sound; weakness, cracking pain in bones and malaise; unconsciousness, entering into darkness, fainting and giddiness, and the frequent appearance of scenes of intoxication, dancing, murdering, aching, shivering and falling in the dreams. Thereafter epilepsy[5].

There are four types of epilepsy, namely,

  1. پ첹,
  2. Paittika,
  3. Ślaiṣmika and
  4. ԲԾپ첹[6].

پ첹 type of 貹 is characterized by trembling to gnashing of teeth, throwing out foam from the mouth and panting. The patient gets a visual aura of farms which are rough, pink or black[7]. According to Suśruta, all types of fainting have an extreme overdose of bile[8].

Paittika type of epilepsy is characterised by yellowness of the foam, limbs, face and eyes. He gets a visual aura of yellow or blood-red objects. He suffers from morbid thirst and heat. He visualises the whole world as if set in flames[9].

The Ślaiṣmika type of epilepsy are characterised by the white colour of the foam, body, face and eyes, feeling of cold in the body, horripilation and heaviness. The patient visualises the aura of white objects. He recovers from the fit after a long time[10].

In the ԲԾپ첹 type of epilepsy, signs and symptoms of all the above mentioned three varieties are manifested. This type of epilepsy is incurable. Epilepsy, which occurs in emaciated person or which is of long-standing is also incurable[11]. The aggravated dosas cause attacks of epilepsy once in fifteen days, twelve days or a month. the attack may take place even within a short period after the previous attack[12].

The general treatment of epilepsy has been said to be as follows-the physicians should first of all restore the activities of the heart, vessels and the mind which are occluded by dosas by the use of strong remedial measures like emetic therapy etc. The patient suffering from پ첹, Paittika and Khapaja types of epilepsy are mainly be given medicated enema or Basti, purgation or Virecana and emetic or Vamana therapies. Depending upon the requirement of the patients, however, other therapies could also be administered[13].

According to modern medicine, there are many types of epilepsy. E.g., tonic phase; clonic phase; minor epilepsy, petit mal, little illness; psychic or psychomotor epilepsy; sleep epilepsy, narcolepsy; status epilepticus; nocturnal epilepsy; jacksonian epilepsy, focal or partial seizure; and cataplexy[14].

The following additions are used in epilepsy, namely, Pañcagavya ṛt[15], ī ṛt[16], ղdya ṛt[17], īīⲹ yamaka, Kaṭabhyādi taila, Palaṅkaṣādya taila, Medicated oil for Inhalation, Kāyasthādya varti, Mustādya varti, garlic with oil, Ś屹ī with milk, juice of ī with honey, juice or decoction of ṣṭ with honey, and powder of ղ with honey[18].

貹 is a disease which cannot be cured. It stays for a number of years. Therefore, an 貹 patient should be regularly treated with necessary ⲹԲ. The patient suffering from Epilepsy and insanity should be especially protected from water, fire, trees, mountains and uneven places. These may cause the instantaneous death of the patient[19].

Footnotes and references:

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[1]:

smṛterapagama� prāhurapasmāra� bhiṣagvida� |
tamaḥpraveśa� bībhatsaceṣṭa� dhīsaṃttvasaṃplavāt ||
(C. 侱쾱ٲٳԲ–X.3); R. K. Sharma & Bhagwan Dash (eds.), Caraka ṃh–Vol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p.

[2]:

Baidyacharya Kalikinkar Sensarma & Ayurbedacharya Satyasekhar Bhattacharya (eds.), Caraka- Samhita–Vol. II, trans. Kabiraj Jasodanandan Sirkar, Kolkata, Deepayan Publication, 2013, p. 463.

[3]:

vibhrāntabahuṣāṇāmahitāśucibhojanāt |
rajastamobhyā� vihate sattve ṣāvṛte hṛdi ||
cintākāmabhayakrodhaśokodvegādibhistathā |
manasyabhihate nṛṇāmapasmāra� pravartate ||
(C. 侱쾱ٲٳԲ–X.4-5); Caraka ṃh Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 328.

[4]:

dhamanībhi� śritā ṣ� ṛdⲹ� pīḍayanti hi |
saṃpīḍyamāno vyathate mūḍho bhrāntena cetasā ||
paśyatyasanti rūpāṇi patati prasphu ratyapi |
jihvā'kṣibhrū� sravallālo hastau pādau ca vikṣipan ||
(C. 侱쾱ٲٳԲ–X.6-7); R. K. Sharma & Bhagwan Dash (eds.), Caraka ṃh–Vol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 442.

[5]:

ūܻ� satatamakṣṇorvaikṛtamaśabdaśravaṇa� lālāsiṅghāṇaprasravaṇamanannābhilaṣaṇamarocakavipākauhṛdayagraha� kukṣerāṭopo daurbalyamasthibhedo'ṅgamardo mohastamaso 岹śԲ� ū bhramaścābhīkṣṇa� svapne ca madanartanavyadhanavyathanavepanapatanādīnīti || tato'nantaramapasmārābhinirvṛttireva || (C. ԲٳԲ–VIII.6-7); Brajendra Chandra Nag (ed.), Caraka ṃh, (Vol. 2), Kolkata, Navapatra Prakashan, 1984, pp. 59-60.

[6]:

pṛthagdoṣai� samastaiśca vakṣyate sa caturvidha� || (C. 侱쾱ٲٳԲ–X.8); Caraka ṃh Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 229.

[7]:

kampate pradeśeddantān phe nodvāmī śvasityapi |
paruṣāruṇakṛṣṇāni paśyedrupāṇi cānitāt ||
(C. 侱쾱ٲٳԲ–X.9); R. K. Sharma & Bhagwan Dash (eds.), Caraka ṃh–Vol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 443.

[8]:

Suśruta Uttar�61; Suśruta ṃh of Maharṣi Suśruta Vol. III, Anant Ram Sharma (ed.), Varanasi, Chaukhamba Surbharati Prakashan, 2018, pp. 496-503.

[9]:

pītaphe nāṅgavaktrākṣa� pītāsṛgrūpadarśana� |
satṛṣṇoṣṇānalavyāptalokadarśī ca paittika� ||
(C. 侱쾱ٲٳԲ–X.10); Brajendra Chandra Nag (ed.), Caraka ṃh, (Vol. 3), Kolkata, Navapatra Prakashan, 1984, pp. 199.

[10]:

śuklaphe nāṅgavaktrākṣa� śīto hṛṣṭāṅgajo ܰ� |
paśyan śuklāni rūpāṇi ślaiṣmikomucyate citāt ||
(C. 侱쾱ٲٳԲ–X.11); Caraka ṃh Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 331.

[11]:

sarvairetai� samastaistu liṅgairjñayastridoṣaja� |
apasmāra� sa cāsādhyo ya� kṣīṇasyānavaśca ya� ||
(C. 侱쾱ٲٳԲ–X.12); Brajendra Chandra Nag (ed.), Caraka ṃh, (Vol. 3), Kolkata, Navapatra Prakashan, 1984, pp. 199.

[12]:

pakṣādvā dvādaśāhādvā māsādvā kupitā |
apasmārāya kurvanti vega� ki� cidathāntaram ||
(C. 侱쾱ٲٳԲ–X.13); Caraka ṃh Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 331.

[13]:

tairāvṛtānā� hṛtsrotomanasā� saṃprabodhanam |
tīkṣṇairādau bhiṣak kuryāt karmabhirvamanādibhi� ||
vātika� vastibhūyiṣṭhai� paitta� prāyo virecanai� |
ślaiṣmika� vamanaprāyairapasmāramupācaret ||
(C. 侱쾱ٲٳԲ–X.14-15); R. K. Sharma & Bhagwan Dash (eds.), Caraka ṃh–Vol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, pp. 444-445.

[14]:

Baidyacharya Kalikinkar Sensarma & Ayurbedacharya Satyasekhar Bhattacharya (eds.), Caraka- Samhita–Vol. II, trans. Kabiraj Jasodanandan Sirkar, Kolkata, Deepayan Publication, 2013, pp. 464- 466.

[15]:

gośakṛdrasadadhyamlakṣīramūtrai� samairṛtm |
siddha� pibedapasmārakāmalājvaranāśanam ||
(C. 侱쾱ٲٳԲ–X.17); Brajendra Chandra Nag (ed.), Caraka ṃh, (Vol. 3), Kolkata, Navapatra Prakashan, 1984, pp. 200.

[16]:

brāhmīrasavacākuṣṭhaśa� khapuṣpībhireva ca |
purāṇa� ṛtmunmādālakṣmyapasmārapāpanut ||
(C. 侱쾱ٲٳԲ–X.25); Caraka ṃh Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 332.

[17]:

vacāśampākakaiṭaryavaya� sthahiṅgucorakai� |
siddha� palaṅkaṣāyuktairvātaśleṣmātmakeṛtm ||
(C. 侱쾱ٲٳԲ–X.27); Brajendra Chandra Nag (ed.), Caraka ṃh, (Vol. 3), Kolkata, Navapatra Prakashan, 1984, pp. 201.

[18]:

prayujyāttailalaśuna� payasā vā śatāvarīm |
brāhmīrasa� kuṣṭharasa� vacā� vā madhusaṃyutām ||
duścikitsyo hyapasmāraścirakārī kṛtāspada� |
tasmādⲹԲirena� prāyeśa� samupācaret ||
(C. 侱쾱ٲٳԲ–X.64-65); R. K. Sharma & Bhagwan Dash (eds.), Caraka ṃh–Vol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 456.

[19]:

jalāgnidrumaśailebhyo viṣamebhyaśca ta� |
rakṣedunmādina� caiva� sadya� prāṇaharā hi te ||
(C. 侱쾱ٲٳԲ–X.66); Caraka ṃh Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 339.

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