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A son of 滨办峁�v腻办耻. It is said that 滨办峁�v腻办耻 was born from the spittle of Manu. It is stated in 顿别惫墨 叠丑腻驳补惫补迟补, Skandha 7, that after the death of 艢补谤测腻迟颈, the 搁腻办峁�a蝉补蝉 (giants) attacked 础测辞诲丑测腻 and the sons of the King having fled to different directions, 滨办峁�v腻办耻 continued the dynasty of 艢补谤测腻迟颈 in 础测辞诲丑测腻. Hundred sons beginning with 痴颈办耻办峁�i, were born to 滨办峁�v腻办耻. Of these hundred sons fifty were employed to rule over the regions of East and North and fortyeight, to rule over the regions in the south and the west. With the remaining two sons the King stayed in 础测辞诲丑测腻, and carried on administration.

One day King 滨办峁�v腻办耻 resolved to conduct the great sacrifice of offering to the manes called Mah膩pralaya艣r膩ddha, for which preparations were speedily made. The hermits such as 痴补蝉颈峁ａ弓丑补 and others arrived according to invitation. He sent his son 痴颈办耻办峁�i to the forest to bring the required amount of flesh for the sacrifice. 痴颈办耻办峁�i entered the forest and hunted hare, hog, deer etc. and collected the required quantity of flesh; but on the way home, he became tired of hunger. To appease his hunger he took a small hare from the collection cooked it and ate it. He took the balance to the King who was much pleased with his son and gave the animals to 痴补蝉颈峁ａ弓丑补 the family priest for prok峁�a峁嘺 (sprinkling of holy water on the animals before sacrifice). But 痴补蝉颈峁ａ弓丑补 got angry and said, "flesh which constitutes remains is not acceptable." The king understood the truth only then. He was filled with anger and distress. He expelled 痴颈办耻办峁�i from his country for this misdeed. Thus because he had eaten a 艢补艣补 (hare) 痴颈办耻办峁�i got another name 艢补艣腻诲补. 艢补艣腻诲补 not at all caring about the misfortune that befell him, went to the forest and lived on fruits and roots and worshipped 顿别惫墨, with ardent devotion.

滨办峁�v腻办耻 died. 艢补艣腻诲补 knew this and returned to 础测辞诲丑测腻 and assumed reign. He performed several sacrifices on the banks of river 厂补谤补测奴. The famous Kakutstha was the son of this 痴颈办耻办峁�i. (顿别惫墨 叠丑腻驳补惫补迟补, Skandha 7).