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Ayodhya, ´¡²â´Ç»å³ó²âÄå: 29 definitions

Introduction:

Ayodhya means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

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In Hinduism

Vastushastra (architecture)

: Google Books: The Hindu Temple, Volume 1

´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�), the impregnable city of the gods, has eigth Cakras (‘cyclesâ€�). “The city of ´¡²â´Ç»å³ó²âÄåâ€� is of two kinds; with reference to man, the microcosm, and with reference to the universe, the macrocosm. In man, the Cakras lead from the MÅ«lÄådhÄåra, the seat of consciousness, to the Bindu-Trikoṇa or Åšiva-Åšakti, the Supreme Principle in the SahasrÄåra. In the universe the eight cycles are those of the eight suns, presided over by the eight Ä€dityas.

Within ´¡²â´Ç»å³ó²âÄå, is the golden compartment, ever illuminated by light. The centre is Brahmapura, the stronghold (pur) of Brahman. It corresponds to BrahmasthÄåna, in the centre of the VÄåstupuruá¹£amaṇá¸ala. In the ‘RÄåmÄåyaṇaâ€�, the city of ´¡²â´Ç»å³ó²âÄå is beheld as a square of 8 compartments of each side (²¹á¹£á¹­Äå±è²¹»å²¹).

Vastushastra book cover
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Vastushastra (वासà¥à¤¤à¥à¤¶à¤¾à¤¸à¥à¤¤à¥à¤�, vÄåstuÅ›Äåstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

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Purana and Itihasa (epic history)

: archive.org: Puranic Encyclopedia

´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�).—A city in North India which enjoyed great importance and reputation for many years as the capital of the Kings of the solar dynasty. (See Iká¹£vÄåku dynasty). All the Kings of this dynasty ruled the country from this city as their capital. Vasiṣṭha, the great preceptor of the Iká¹£vÄåku RÄåjas, came to ´¡²â´Ç»å³ó²âÄå during the period of the reign of KalmÄåá¹£apÄåda, who was the thirtyfifth ruler in succession to Iká¹£vÄåku. A quarrel broke out between KalmÄåá¹£apÄåda and Vasiṣṭha during a hunting expedition, and Vasiṣṭha cursed the King and as the result the latter became a RÄåká¹£asa. After regaining his former form as King, he apologised to Vasiṣṭha and they became friends again. At the request of the King in the interests of his dynasty Vasiṣṭha came to ´¡²â´Ç»å³ó²âÄå, and the people were greatly elated. A son was born to Vasiṣṭha by KalmÄåá¹£apÄåda’s wife and that son was AÅ›maka. After that Vasiṣṭha used to go to ´¡²â´Ç»å³ó²âÄå frequently and was installed as family preceptor of the Iká¹£vÄåkus. Till the time of ÅšrÄ« RÄåma the city of ´¡²â´Ç»å³ó²âÄå maintained its pomp and glory, and after that gradually its decay and fall set in. Laudatory references to the city are found in most of the PurÄåṇas like the ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹, BrahmÄåṇá¸a PurÄåṇa etc. (See Kosala).

: archive.org: Shiva Purana - English Translation

1) ´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�) refers to one of the seven sacred cities of the Hindus, according to a footnote at the ÅšivapurÄåṇa-mÄåhÄåtmya chapter 1. Accordingly, —“[...] the holy rivers, Gaá¹…gÄå and others, the seven sacred cities [viz., ´¡²â´Ç»å³ó²âÄå] and GayÄå can never be equal to ÅšivapurÄåṇa. If one wishes for the greatest of goals (Liberation) one shall recite at least a stanza or even half of it from ÅšivapurÄåṇa. He who constantly listens to ÅšivapurÄåṇa fully comprehending its meaning or simply reads it with devotion is undoubtedly a meritorious soulâ€�.

The seven sacred cities of the Hindus are: ´¡²â´Ç»å³ó²âÄå, MathurÄå, MÄåyÄå, KÄåśī, KÄåñcÄ«, Ä€vantikÄå and DvÄårikÄå.

2) ´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�) is the name of a ancient country/region from where the RudrÄåká¹£a trees are said to be very sacred, according to the ÅšivapurÄåṇa 1.25, while explaining the greatness of RudrÄåká¹£a:—“[...] RudrÄåká¹£as grown in Gauá¸a land became great favourites of Åšiva. They were grown in MathurÄå, Laá¹…kÄå, ´¡²â´Ç»å³ó²âÄå, Malaya, Sahya mountain, KÄåśī and other places. They are competent to break asunder the clustered sins unbearable to the others, as the sacred texts have declaredâ€�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�).—The capital of Iká¹£vÄåkus. The children of ´¡²â´Ç»å³ó²âÄå were cast into the SarayÅ« by Asamañjasa and then restored to life by his yogic power.1 Chief buildings were prÄåsÄåda, gopura, sabhÄå, caitya and »å±ð±¹²¹²µá¹›h²¹;2 one of the holy cities.3 City of Rama and Sagara;4 also known as ÅšÄåketa.5 Capital of MadhyadeÅ›a of King DivÄåkara, famous for RÄåmatÄ«rtham;6 in the nose portion of the personified Veda.7

  • 1) BhÄågavata-purÄåṇa IX. 8. 17-19.
  • 2) Ib. IX. 11. 25-34; BrahmÄåṇá¸a-purÄåṇa III. 63. 21;
  • 3) BrahmÄåṇá¸a-purÄåṇa IV. 40. 91.
  • 4) BrahmÄåṇá¸a-purÄåṇa III. 37. 33; 47. 75; 48. 1; 49. 10 and 58; 53. 5.
  • 5) BrahmÄåṇá¸a-purÄåṇa III. 54. 54.
  • 6) Matsya-purÄåṇa 191. 93; 271. 5. Viṣṇu-purÄåṇa IV. 4. 97; VÄåyu-purÄåṇa 99. 282.
  • 7) VÄåyu-purÄåṇa 88. 20, 94; 104. 81: 111. 68.
: JatLand: List of Mahabharata people and places

´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�) is a name mentioned in the ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (cf. II.27.2) and represents one of the many proper names used for people and places. Note: The ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (mentioning ´¡²â´Ç»å³ó²âÄå) is a Sanskrit epic poem consisting of 100,000 Å›±ô´Ç°ì²¹²õ (metrical verses) and is over 2000 years old.

: Shodhganga: Temples and cult of Sri Rama in Tamilnadu

Ayodhya or Ayotti refers to one of the 108 divyadesas according to Priyavaccan Pillai’s compendium of the Ramayana based on the Nalayirativviyappirapantam.—Ayotti (Ayodhya) is the most controversial venue on earth as a center of the Rama Cult. The Ramanayas, in all languages, claim Ayodhya to be the birth place of Rama. Nobody could dispute the thesis. If the question is the mandir or masjid (mosque), we will have to decide first who (Rama or Babar) was earlier in point of time. The simple fact is that Islam, as a religion, did not exist at the time of Rama-rajya. Ayodhya, Rama and Sita appear in Tamil literature since the Cankam Age (cf. Purananuru). No other remark is possible within the historical perspective of Ayodhya and Rama and not to speak of Babar.

Purana book cover
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The Purana (पà¥à¤°à¤¾à¤�, purÄåṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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Kavya (poetry)

Source: Wisdom Library: KathÄåsaritsÄågara

´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�) is the name of an ancient city, according to the KathÄåsaritsÄågara, chapter 69. Accordingly, â€�... there is a city of the name of ´¡²â´Ç»å³ó²âÄå famous in the three worldsâ€�. According to chapter 88: “there is a city of the name of ´¡²â´Ç»å³ó²âÄå, which was the capital of Viṣṇu, when he was incarnate as RÄåma, the destroyer of the RÄåká¹£asa raceâ€�.

The KathÄåsaritsÄågara (‘ocean of streams of storyâ€�), mentioning ´¡²â´Ç»å³ó²âÄå, is a famous Sanskrit epic story revolving around prince NaravÄåhanadatta and his quest to become the emperor of the ±¹¾±»å²âÄå»å³ó²¹°ù²¹²õ (celestial beings). The work is said to have been an adaptation of GuṇÄåá¸hya’s Bá¹›hatkathÄå consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.

: Shodhganga: The Kavyamimamsa of Rajasekhara

´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�) is the name a locality mentioned in ¸éÄåÂᲹś±ð°ì³ó²¹°ù²¹â€™s 10th-century KÄåvyamÄ«mÄåṃsÄå.—This is situated on the river SarayÅ« in the united provinces.

Kavya book cover
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Kavya (कावà¥à¤�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetryâ€� and natya, or ‘dramatic poetryâ€�.

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Vaishnavism (Vaishava dharma)

: Acta Orientalia vol. 74 (2013): Historical sequence of the Vaiṣṇava Divya»å±ðÅ›²¹²õ

´¡²â´Ç»å³ó²âÄå (Ayoá¹­á¹­i) refers to one of the 108 Vaishnava Divya Desam (»å¾±±¹²â²¹»å±ðÅ›²¹²õ or divyasthalas), located in the topographical division of Vaá¹­anÄåá¹­u (“North Indiaâ€�), according to the 9th century NÄålÄåyirativviyappirapantam (shortly NÄålÄåyiram).—Tradition would record the Vaiṣṇava »å¾±±¹²â²¹»å±ðÅ›²¹²õ or divyasthalas are 108. The »å¾±±¹²â²¹»å±ðÅ›²¹ is a base of the cult of Viṣṇu in Viṣṇuism [Vaiṣṇavism] tradition. The list of 108 [viz., ´¡²â´Ç»å³ó²âÄå] seems to have reached maturation by about the early 9th century CE as all the »å±ðÅ›²¹²õ are extolled in the hymns of the twelve ĀḻvÄårs.

: Pure Bhakti: Brhad Bhagavatamrtam

´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�) refers to:—The capital of the dynasty of ÅšrÄ« RÄåma; a city, holy to devotees of ÅšrÄ« RÄåma, located in Uttar Pradesh, North India; a realm in Vaikuṇṭha, the spiritual world. (cf. Glossary page from ÅšrÄ« Bá¹›had-bhÄågavatÄåmá¹›ta).

Vaishnavism book cover
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Vaishnava (वैषà¥à¤£à¤µ, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnuâ€�).

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Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

1) Ayodhya (अयोधà¥à¤¯) is defined as the birth-place of ±·¾±°ùÄå²Ô²¹²Ô»å²¹â€”one of the Nine NÄåthas according to verse 43.177ff of the á¹¢aá¹­sÄåhasrasaṃhitÄå, an expansion of the KubjikÄåmatatantra: the earliest popular and most authoritative Tantra of the KubjikÄå cult.—The Nine NÄåthas (found in various KubjikÄå Tantras) generally represent a well-known group of Siddhas. According to the KulakaulinÄ«mata, these Nine NÄåthas originally resided in Ä€dinÄåtha’s body as his vital breaths from which they emerged and were born as men in nine places. The birth place of ±·¾±°ùÄå²Ô²¹²Ô»å²¹ is known by the name Ayodhya.

2) ´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�) is mentioned as the birth-place of Bhojadeva—one of the Sixteen Siddhas according to the KubjikÄånityÄåhnikatilaka: a derative text drawing from Tantras and other sources such as the á¹¢aá¹­sÄåhasrasaṃhitÄå.—These sixteen spiritual teachers represent the disciples of the Nine NÄåthas who propagated the Western Transmission noted in the KubjikÄå Tantras.—Bhojadeva is the CaryÄå name of this NÄåtha (i.e., the public name the Siddha uses when living as a wandering renouncer). He is associated withe with the birth-place known as JÄåjanagara in ´¡²â´Ç»å³ó²âÄå (alternatively, Bhogavardhana).

Shaktism book cover
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Shakta (शाकà¥à¤�, Å›Äåkta) or Shaktism (Å›Äåktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

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Pancaratra (worship of NÄårÄåyaṇa)

: archive.org: Catalogue of Pancaratra Agama Texts

´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�) is the name of a cosmic region where NÄårÄåyaṇa (in the form of RÄåma and SÄ«tÄå) resides, as discussed in chapter 1 of the (third section of the) µþá¹›h²¹»å²ú°ù²¹³ó³¾²¹²õ²¹á¹ƒh¾±³ÙÄå: a PÄåñcarÄåtra text containing over 4600 Sanskrit verses dealing primarily with Vaiṣṇava theology and practical matters concerning the ÅšrÄ«-Vaiṣṇava community but also discussing aspects of ViÅ›iṣṭÄådvaita philosophy.—Description of the chapter [²µ´Ç±ô´Ç°ì²¹-±¹²¹°ùṇa²Ô²¹]: [...] In this “beyondâ€� is the region known as ³Ù°ù¾±±èÄå»å±¹¾±²ú³óÅ«³Ù¾±, which is endless, pure, effulgent with the Eternal Being, and where dwell the ±¹²âÅ«³ó²¹²õ; even farther within the region is vibhavaloka where VÄåsudeva Himself is (44-49). Within this heavenly region is to be found the celestial city of ´¡²â´Ç»å³ó²âÄå, where NÄårÄåyaṇa in the form of RÄåma and SÄ«tÄå and others dwell (50-120a); further, a celestial MathurÄå is also to be found, with Bá¹›ndÄåvana and Gokula in the vicinity also. In this place Kṛṣṇa sports eternally (120b-156). [...]

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Pancaratra (पाञà¥à¤šà¤°à¤¾à¤¤à¥à¤°, pÄåñcarÄåtra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

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General definition (in Hinduism)

: WikiPedia: Hinduism

Ayodhya is one of seven holy places for Hindus in India, with Varanasi the most sacrosanct. Ayodhya is believed to be the birthplace of Rama and setting of the epic Ramayana. It is adjacent to Faizabad city at south end in the Indian state of Uttar Pradesh. Ayodhya used to be the capital of the ancient Kosala Kingdom. It has an average elevation of 93 meters (305 feet).

In the Ramayana, it is described covering an area of 250 km2 (97 sq mi), and was capital of the Hindu kingdom Kaushal. It is on the banks of the Ganges, a river whose waters cleanse all sin, and on the right bank of Ghagra. The Ikshvaku of the solar clan (suryavansha) was its ruling dynasty.

In the Atharvaveda, Ayodhya was described as “made by Gods and prosperous as Heaven itself�.

In Jainism, Ayodhya has historical significance for the Jain community as well. It is the birthplace of two important tirthankaras two-thousand years ago. The Jain agamas also record the visit of Mahavira, the last tirthankara of Jainism. The city is also the birthplace of five Tirthankaras, including the first, Rishabha, and the ninth Ganadhara of Mahavira.

In Buddhism, the city is important in the heritage of Buddhism, with several Buddhist temples, monuments and centers of learning established here during the Mauryan Empire and Gupta Dynasty. Ayodhya reached its peak of trade during the Gupta dynasty.

In Jainism

General definition (in Jainism)

: archive.org: Sum Jaina Canonical Sutras (vividhatirthakalpa)

´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�) is known by such other names as KosalÄå, ViṇītÄå, SÄåketa, Iká¹£vÄåkubhÅ«mi, RÄåmapurÄ« and KoÅ›ala and ´¡²â´Ç»å³ó²âÄånagarÄ«. It is the birth-place of Ṛṣabha, Ajita, Abhinandana, Sumati, Ananta and Acala BhÄånu. It was the captial of DaÅ›aratha, RÄåma and Bharata. Seven family preceptors like VimalavÄåhana were born here. Here the most devoted SÄ«tÄå faced and withstood the fire-ordeal.

´¡²â´Ç»å³ó²âÄå is twelve yojanas long, and nine yojanas broad. Here CakreÅ›varÄ« and Gomukha Yaká¹£a removed the obstacles of the Saṃgha. Here the river Gharghara-daha meets with the SarayÅ« and is known by the name of SvargadvÄåra (gate of heaven). Twelve yojanas from this place is the AṣṭÄåvata mountain, where Lord Ä€diguru attained enlightenment.

Here still exists the temple of NÄåbhirÄåja. PÄårÅ›vanÄåtha-vÄåá¹­ikÄå (grove of PÄårÅ›vanÄåtha), SÄ«tÄåkuṇá¸a (a hot-spring) and SahasradhÄårÄå (thousand streams) are to be seen here. On the rampart lies a Yaká¹£a, the lord of furious elephants. Even now elephants do not pass by it. Here are many popular shrines. ´¡²â´Ç»å³ó²âÄå is watered by the river SarayÅ«.

: archive.org: Trisastisalakapurusacaritra

1) ´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�) (also called VinÄ«tÄå) is the name of a city created by Kubera, according to chapter 1.2 [Äå»åīś±¹²¹°ù²¹-³¦²¹°ù¾±³Ù°ù²¹] of Hemacandra’s 11th century Triá¹£aṣṭiÅ›alÄåkÄåpuruá¹£acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.

Accordingly, “[...] Kubera made the city VinÄ«tÄå, also called ´¡²â´Ç»å³ó²âÄå, twelve yojanas long and nine wide. After laying it out, the Yaká¹£a-king, free from deceit, filled it unceasingly with inexhaustible clothes, ornaments, money, and grain. Even without a wall (as background for painting) a painting was made in the sky from the variegated light from palaces of diamond, sapphire, and cat’s eye. In it the appearance of challenge-papers, as it were, to the peaks of Meru was made by the lofty golden palaces in the guise of banners. [...]â€�.

2) ´¡²â´Ç»å³ó²âÄå (or VinÄ«tÄå) is the birth-place of Ajita, Abhinandana and Ananta, the second, fourth and fourteenth TÄ«rthaá¹…karas, according to chapter 1.6.

General definition book cover
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Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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India history and geography

: archive.org: Personal and geographical names in the Gupta inscriptions

´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�) or ´¡²â´Ç»å³ó²âÄå±¹Äå²õ²¹°ì²¹ is a place-name classified as a ±¹Äå²õ²¹°ì²¹ (abode or inhabitation) and mentioned in the Gupta inscriptions. The Gupta empire (r. 3rd-century CE), founded by ÅšrÄ« Gupta, covered much of ancient India and embraced the Dharmic religions such as Hinduism, Buddhism and Jainism. ´¡²â´Ç»å³ó²âÄå is described as a victorious camp, full of great ships, and elephants and horses.

´¡²â´Ç»å³ó²âÄå has been venerated as one of the most important and holy places of the Hindus. VinÄ«tÄå was another name for this city. Its other names including ViṇīÄ� (VinÄ«tÄå) are mentioned in the VividhatÄ«rthakalpa (p. 29). Fa-Hsien calls it Sha-che and Ptolemy knew it as Sogeda. ´¡²â´Ç»å³ó²âÄå and SÄåketa have been treated by many writers as being identical. Csoma de koros calls this place as “SÄåketan or ´¡²â´Ç»å³ó²âÄåâ€� and H. H. Wilson in his dictionary, refers to SÄåketa as “the city of ´¡²â´Ç»å³ó²âÄåâ€�. Several passages in the Raghuvaṃśa (8.5.79) confirm it.The VividhatÄ«rthakalpa (p. 24) mentions SÄåkeyam (SÄåketa) as asynonym for ´¡²â´Ç»å³ó²âÄå, but in the Buddhist literature we find separate references to ´¡²â´Ç»å³ó²âÄå and SÄåketa which creates doubt about their identity and suggests that the two existed separately.

The ancient city of ´¡²â´Ç»å³ó²âÄå or SÄåketa is described in the RÄåmÄåyaṇa as situated on the banks of the SarayÅ« or SarjÅ« river. During the Buddhist period, ´¡²â´Ç»å³ó²âÄå was divided into Uttara (Northern) Kosala and Daká¹£iṇa (Southern) Kosala.The river SarayÅ« was the dividing line between the two provinces. ´¡²â´Ç»å³ó²âÄå was the capital of the latter. Ancient tradition believes it to have been built by Manu.

: archive.org: Studies In Indian Literary History

´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�) or ´¡²â´Ç»å³ó²âÄåká¹£etra is the name of a North-Indian Tirtha (sacred place) mentioned in the GÄ«rvÄåṇapadamañjarÄ« authored by VaradarÄåja (A.D. 1600-1650), a pupil of Bhaá¹­á¹­oji DÄ«ká¹£ita.—VaradarÄåja in his GÄ«rvÄåṇapadamañjarÄ« refers to several works which ought to be studied by a Pandit. In the same text are listed some Ghats of Benares (Varanasi). We also find in this work a list of holy places or ³ÙÄ«°ù³Ù³ó²¹²õ on folio 6 of the manuscript [e.g., ²¹²â´Ç»å³ó²âÄå-°ìá¹£e³Ù°ù²¹] which appears to have been composed say between A.D. 1600 and 1650.—[Cf. the manuscript of the GÄ«rvÄåṇapadamañjarÄ« at the Government Manuscripts Library, B.O.R. = Bhandarkar Oriental Research Institute, Poona]

: academia.edu: Who was the Indian King Sandrokottus?

Ayodhya is located 175 kms in the north of Prayag whereas Vindhyachal (PÄåriyÄåtra) and Shonabhadra are located within 100 kms in the South-east of Prayag. Greek historians refer to the river “Errannaboasâ€�. In all probability, Errannaboas derived from Yamuna-Sarasvati. The Chinese translation of “Life of Vasubandhuâ€� has assumed A-yu-ja to be Ayodhya. If we add “Pâ€�, it can be Pa-yu-ja or Prayaga. Thus, Pratishthanapura or Prayagabhadra or Ayodhya can be identified as Polibothra.

: Ancient Buddhist Texts: Geography of Early Buddhism

´¡²â´Ç»å³ó²âÄå seems to have been the earliest capital [of Kosala], and SÄåketa the next. In Buddha’s time, ´¡²â´Ç»å³ó²âÄå had sunk to the level of an unimportant town (Buddhist India, p. 34), but SÄåketa and SÄåvatthÄ« (ÅšrÄåvastÄ«) were two of the six great cities of India (cf. MahÄåparinibbÄåna Sutta). ´¡²â´Ç»å³ó²âÄå or Oudh was a town on the river SarajÅ«. Some think that SÄåketa and ´¡²â´Ç»å³ó²âÄå were identical, but Prof. Rhys Davids has been successful to point out that both cities were existing in the Buddha’s time. Besides SÄåketa and SÄåvatthÄ«, there were other minor towns like Setavya (PÄåyÄåsi Suttanta) and Ukkaá¹­á¹­ha (Ambaá¹­á¹­ha Sutta) included in Kosala proper.

AyojjhÄå represents Sanskrit ´¡²â´Ç»å³ó²âÄå of the RÄåmÄåyaṇa and A-yu-te of Yuan Chwang who places it 600 li to the south-east of the neighbourhood of Navadevakula city identified with Newal in Unao district, U.P. ´¡²â´Ç»å³ó²âÄå is only a mile from Fyzabad. The Janapada roughly corresponds to modern Oudh.

India history book cover
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The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

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Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

ayÅdhyÄå (अयोधà¥à¤¯à¤�).—m The name of the capital of the dominions of »å²¹Å›²¹°ù²¹³Ù³ó²¹. Ex. kiá¹� nÄåsikÄåvÄåñcuni vadana || ayÅdhyÄåbhuvana taisÄ“á¹� disÄ“ ||

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Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

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Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Ayodhya (अयोधà¥à¤¯).â€�a. Not to be warred against, unassailable; irresistible; अदà¥à¤¯à¤¾à¤¯à¥‹à¤§à¥à¤¯à¤� महावाहà¥� अयोधà¥à¤¯à¤� पà¥à¤°à¤¤à¤¿à¤­à¤¾à¤¤à¤� नः (adyÄåyodhyÄå mahÄåvÄåho ayodhyÄå pratibhÄåti naá¸�) ¸éÄå³¾.

-»å³ó²âÄå The capital of solar kings, born of the line of Raghu, (the modern Oudh) situated on the river Åšarayu. अलमà¥à¤ªà¤¹à¤¿à¤¤à¤¶à¥‹à¤­à¤¾à¤� तूरà¥à¤£à¤®à¤¾à¤¯à¤¾à¤¦à¤¯à¥‹à¤§à¥à¤¯à¤¾à¤®à¥ (alamupahitaÅ›obhÄåá¹� tÅ«rṇamÄåyÄådayodhyÄåm) | Bk. [It is said to have extended 48 miles in length and 12 miles in breadth. It was also called SÄåketa, and one of its suburbs was Nandi-grÄåma, where Bharata lived governing the kingdom during the absence of RÄåma. The town plays an important part in the story of the RÄåmÄåyaṇa; the second book (²¹²â´Ç»å³ó²âÄå°ìÄåṇḲ¹) dealing mostly with events that took place in that city during the youthful days of RÄåma.]

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Ayodhya (अयोधà¥à¤¯).—mfn.

(-dhyaá¸�-»å³ó²âÄå-dhyaá¹�) Not to be warred against. f.

(-»å³ó²âÄå) The capital of Rama, Ayod'hya, the modern Oude. E. a neg. yuddha to make war, and ṇy²¹³Ù aff.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Ayodhya (अयोधà¥à¤¯).—[adjective] unconquerable, invincible. [feminine] Äå [Name] of a town.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Ayodhya (अयोधà¥à¤¯):—[=a-yodhya] [from a-yuddha] mf(Äå)n. (3, 4) not to be warred against, irresistible, [Atharva-veda; RÄåmÄåyaṇa]

2) ´¡²â´Ç»å³ó²âÄå (अयोधà¥à¤¯à¤�):—[=a-yodhyÄå] [from a-yodhya > a-yuddha] f. the capital of RÄåma (the modern Oude on the river Sarayu described in [RÄåmÄåyaṇa.i, 5]).

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Ayodhya (अयोधà¥à¤¯):—[a-yodhya] (dhyaá¸�-»å³ó²âÄå-dhyaá¹�) a. Not to be warred against. (dhyÄå) f. Oude.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Ayodhya (अयोधà¥à¤¯) in the Sanskrit language is related to the Prakrit words: Aujjha, AujjhÄå.

[Sanskrit to German]

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Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Kannada-English dictionary

: Alar: Kannada-English corpus

AyÅdhya (ಅಯೋಧà³à²¯):—[adjective] that cannot, must not, be fought with; not to be warred against; unassailable; irresistible.

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AyÅdhya (ಅಯೋಧà³à²¯):—[noun] name of one of the seven virtuous gems.

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Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

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