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A reputed King of the Lunar dynasty. 2) Genealogy. Descended from 痴颈峁ａ箛耻 迟丑耻蝉:鈥�叠谤补丑尘腻鈥�Atri鈥�Candra鈥�Budha鈥�笔耻谤奴谤补惫补蝉鈥�膧测耻蝉鈥�狈补丑耻峁�a鈥�驰补测腻迟颈鈥�笔奴谤耻鈥�Janamejaya鈥�笔谤补肠颈苍惫腻苍鈥�Namasyu鈥擵墨迟补产丑补测补鈥斉歶峁囜笉耻鈥�Bahugava鈥�厂补峁儁腻迟颈鈥搁补丑辞惫腻诲墨 搁补耻诲谤腻艣惫补鈥�惭补迟颈苍腻谤补鈥掷补苍迟耻谤辞诲丑补鈥�顿耻峁�y补苍迟补.

惭补迟颈苍腻谤补 had two sons: Santurodha and Pratiratha, and Santurodha had three sons: 顿耻峁�y补苍迟补* 笔谤补惫墨谤补 and Sumanta. Pratiratha begot 碍补峁噕补 and he, 惭别诲丑腻迟颈迟丑颈.

His reign.

Within a short period of time 顿耻峁�y补苍迟补 bacame the emperor of India. (膧di Parva, Chapter 68, Verse 3). His empire extended up to the sea, and he became an object of envy for other rulers. Under his rule the four castes flourished in affluence. None was threatened with illness or by thieves. The seasons marched in due order, the clouds raining at the proper time etc. "Like the ocean not getting agitated, and putting up with everything with unique patience like the earth, 顿耻峁�y补苍迟补 ruled the country" (膧di Parva, Chapter 68).

Marriage and birth of son.

Once 顿耻峁�y补苍迟补 set out to a forest to hunt. Seated in his chariot, which moved with the speed of 骋补谤耻岣峚 he came to a beautiful forest. Weary with hunger and thirst the King, leaving the attendants behind walked into the hermitage of the sage 碍补峁噕补. Proceeding along the sand on the banks of 惭腻濒颈苍墨 river and drinking with his eyes the beauties of the hermitage he reached 碍补峁噕补鈥檚 腻艣谤补尘补. 'Who is there in the 腻艣谤补尘补?' queried the King, whereupon 艢补办耻苍迟补濒腻, the foster daughter of 碍补峁噕补 came out, and in the absence of her father welcomed the guest. Enchanted by the beauty of 艢补办耻苍迟补濒腻, the King questioned her about her lineage and she told him the story about 痴颈艣惫腻尘颈迟谤补鈥檚 love for 惭别苍补办腻, and 碍补峁噕补 bringing up their daughter. 顿耻峁�y补苍迟补 felt deep love for her, and in accordance with rules prescribed in Dharma 艣膩stras married her in the 骋腻苍诲丑补谤惫补 way. He also accepted her stipulation that the son born to her should become the next monarch. 艢补办耻苍迟补濒腻 got pregnant, and after promising that she would duly be conducted to the palace 顿耻峁�y补苍迟补 returned.

No sooner had 顿耻峁�y补苍迟补 left the 腻艣谤补尘补 than 碍补峁噕补, who had been out returned to the 腻艣谤补尘补. With his divine eyes he understood what had happened in his absence. 碍补峁噕补 blessed 艢补办耻苍迟补濒腻 that she would have an excellent son, who would become an excellent ruler of the world surrounded by the sea.

In due course of time 艢补办耻苍迟补濒腻 delivered a son. 碍补峁噕补 did the rites pertaining to the birth of the child, and named the child Sarvadamana. The child grew up to become six years old, and 碍补峁噕补 realising that the further stay of 艢补办耻苍迟补濒腻 and her son at the 腻艣谤补尘补 would stand in the way of the child鈥檚 welfare and progress sent the mother and the child to 贬补蝉迟颈苍腻辫耻谤补, the capital of 顿耻峁�y补苍迟补, attended by his disciples. When they reached 顿耻峁�y补苍迟补鈥檚 palace and sent word to him about their arrival he, pleading ignorance about his marriage with 艢补办耻苍迟补濒腻, refused to receive her and the child. 顿耻峁�y补苍迟补 and 艢补办耻苍迟补濒腻 hotly argued the question. At last, when 艢补办耻苍迟补濒腻, with swelling emotions was about to leave the palace, a celestial voice announced that 顿耻峁�y补苍迟补 had, in fact, married 艢补办耻苍迟补濒腻, that Sarvadamana was his son and that he (Sarvadamana) would become a great ruler under the name Bharata. (膧di Parva, Chapters 69-74).

Other information.

(1) 顿耻峁�y补苍迟补 did not eat flesh. (础苍耻艣腻蝉补苍补 Parva, Chapter 115, Verse 64).

(2) After his death 顿耻峁�y补苍迟补 stayed in Yama鈥檚 assembly worshipping him. (厂补产丑腻 Parva, Chapter 8, Verse 15).

*) The genealogy given above has been taken jointly from 础驳苍颈辫耻谤腻峁嘺, 叠丑腻驳补惫补迟补 and 痴颈峁ａ箛耻pur膩峁嘺. But the 惭补丑腻产丑腻谤补迟补 (膧di Parva, Chapter 94, Verse 17) gives Ilin as the name of 顿耻峁�y补苍迟补鈥檚 father and Rathant墨 as that of his mother. It may be surmised that Santurodha and Ilin were one and the same individual.