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The glories of 贬补谤颈诲惫腻谤补 鈥� The glories of 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 鈥� The early, historic recitations of 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 鈥� The difference between a 迟墨谤迟丑补 and a 诲丑腻尘补

啶多�嵿ぐ啷� 啶多�嵿ぐ啷� 啶椸�佮ぐ啷�-啶椸�屶ぐ啶距�權�嵿�椸�� 啶溹く啶む��

艣谤墨 艣谤墨 guru-gaur膩峁単au jayata岣�

鈥斉毎��� Vinoda-Bih膩r墨 Pura-办腻测补蝉迟丑补 Polo Hills (Shillong) Meghalaya Kolkata鈥�700004 31/5/1988

厂苍别丑腻蝉辫补诲腻蝉耻鈥�

鈥� After we left from 艢谤墨 Bhaktived膩nta Gau岣嵞珁a 惭补峁环补, I was unable to find out how many more days you were in 贬补谤颈诲惫腻谤补. Did you find this 尘补峁环补 to your liking? I went there for two days and fell sick, so I did not have a chance to see the city properly. Personally, I felt said 尘补峁环补 and its environment were favourable for bhajana. Still, it can never be said to be superior to 惭补迟丑耻谤腻-痴峁沶诲腻惫补苍补. Though 尘腻测腻惫腻诲墨蝉 and impersonalists inhabit this place, it is the gate to 叠丑补驳补惫腻苍 艢谤墨 Hari.

On these 贬补谤颈诲惫腻谤补 banks of the 骋补峁単腻, 艢谤墨 Sanaka and the other 碍耻尘腻谤补蝉 spoke the subject matter of 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 to 狈腻谤补诲补 峁氠梗颈.&苍产蝉辫;

In singing the glories of 艢谤墨mad-叠丑腻驳补惫补迟补尘, they said, 

鈥湷也贯箙g腻, 骋补测腻, 碍腻艣墨, 笔耻峁�k补谤补, and 笔谤补测腻驳补 have not the capacity to measure up to the fruit of reciting this 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 scripture as spoken by 艢谤墨 艢耻办补诲别惫补.鈥�

Seers of the truth behold the primeval syllable 辞峁�, the 驳腻测补迟谤墨 and 辫耻谤耻峁�a-艣耻办迟补 mantras, the three

Vedas, the twelve-syllable mantra, 惭补丑腻-诲惫腻诲补艣墨, 罢耻濒补蝉墨, 叠丑补驳补惫腻苍 艢谤墨 笔耻谤耻峁�o迟迟补尘补, and 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 as non-different. Reading 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘, meditating on 艢谤墨 Hari through deity worship, watering the 迟耻濒补蝉墨 tree, and serving the sacred 厂耻谤补产丑墨 cows every day in a regulated manner yield equivalent results. 艢谤墨 叠丑补驳补惫腻苍 invests all of His potency into 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 and then disappears, entering into the ocean that is 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘. Therefore, this 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 is 叠丑补驳补惫腻苍鈥檚 direct literary, verbal form, the direct 艣谤墨 vigraha (beautiful figure) of Parabrahma (the Supreme Personality of Godhead).

Countless associates of 艢谤墨 叠丑补驳补惫腻苍 who participated in His pastimes, like 艢谤墨 Uddhava, Arjuna, Dhruva, and 笔谤补丑濒腻诲补, came to hear 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 on the banks of the 骋补峁単腻 in 贬补谤颈诲惫腻谤补. 叠丑补驳补惫腻苍 艢谤墨 Hari Himself personally appeared in the assembly, and 顿别惫补谤峁�i 艢谤墨 狈腻谤补诲补 worshipped Him. 

艢谤墨 Hari blessed everyone as follows:

鈥淲heresoever in the future the sacred 办补迟丑腻-测补箩帽补 (recitation ceremony) of 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 takes place, I Myself, Svayam 叠丑补驳补惫腻苍, will preside.鈥� 

Thirty years after 艢谤墨 碍峁涐梗峁嘺 went to His own realm, in the month of 叠丑腻诲谤补 [August鈥揝eptember], on the 艣耻办濒腻-苍补惫补尘墨, or the ninth day of the bright fortnight, in 艢耻办补谤补-迟腻濒补, 艢谤墨 艢耻办补诲别惫补 spoke the account of the 叠丑腻驳补惫补迟补 to King 笔补谤墨办峁�i迟. After two hundred years of the age of Kali, on the 艣耻办濒腻-苍补惫补尘墨 of the month of 膧峁Ｄ佱笉丑补 [June鈥揓uly], on the bank of the 罢耻峁単补产丑补诲谤腻, 艢谤墨 骋辞办补谤峁嘺 recited bh膩gavata-办补迟丑腻 to Dhundhuk膩r墨. When three hundred years of the age of Kali had elapsed, in the month of 碍腻谤迟颈办补, on the 艣耻办濒腻-苍补惫补尘墨, 艢谤墨 Sanaka and other 峁涐梗颈蝉 spoke bh膩gavata-办补迟丑腻 to 艢谤墨 狈腻谤补诲补 峁氠梗i in 贬补谤颈诲惫腻谤补. 艢谤墨 Suta 骋辞蝉惫腻尘墨 had related the 叠丑腻驳补惫补迟补 narrative to 艢补耻苍补办补 and other sages in 狈补颈尘颈峁Ｄ乺补峁噛补 after the gathering in 艢耻办补谤补-tala, or in other words, 200 years prior to Kali.

The fact that impersonalists and 尘腻测腻惫腻诲墨蝉 live in 艣谤墨 诲丑腻尘补 does not detract from the 诲丑腻尘补鈥檚 glories.

All the 迟墨谤迟丑补s become 迟墨谤迟丑补s, that is, gain their purificatory power, by their proximity to 叠丑补驳补惫腻苍 and the devotees. 

啶�啶距く啶� 啶曕�冟お啶� 啶曕ぐ啶库�� 啶溹ぞ啶� 啶夃�犩ぞ啶� 啶溹�栢��,
啶喬冟�栢�� 啶︵�囙�栢�� 啶膏�佮さ啶苦ざ啶距�� 啶氞た啶ㄠ�嵿ぎ啶� 啶�啶掂��

M膩y膩 k峁沺膩 kari鈥� j膩la u峁環膩ya jakhana,
膩虄khi dekhe suvi艣膩la cinmaya bhavana^[1]

鈥淲丑别苍 尘腻测腻 mercifully lifts the veil, the eyes behold a colossal palace of divinity.鈥�

We do not regard 艣谤墨 诲丑腻尘补 to be an ordinary settlement and we do not regard 艢谤墨 叠丑补驳补惫腻苍鈥檚 腻惫颈谤产丑腻惫补-蝉迟丑补濒墨 (place of appearance, or birth) and 濒墨濒腻-蝉迟丑补濒墨 (pastime places) as mundane. If we put 艣谤墨 诲丑腻尘补 and 迟墨谤迟丑补s in the same category, we commit an offence. 

Still, 艢谤墨 叠丑补驳补惫腻苍 does appear there [at the 迟墨谤迟丑补s]; the devotees draw Him there by 艣谤墨 苍腻尘补-办墨谤迟补苍补.^[2]

啶椸�屶�� 啶嗋ぎ啶距ぐ, 啶溹��-啶膏が 啶膏�嵿ぅ啶距��, 啶曕ぐ啶侧�� 啶�啷嵿ぐ啶�啶� 啶班�權�嵿�椸��;
啶膏��-啶膏が 啶膏�嵿ぅ啶距��, 啶灌�囙ぐ啶苦が啷� 啶嗋ぎ啶�, 啶�啷嵿ぐ啶｀く啶�-啶�啶曕��-啶膏�權�嵿�椸��

Gaura 膩m膩ra, je-saba sth膩na, karalo bhrama峁嘺 ra峁単e;
se-saba sth膩na, heribo 膩mi, 辫谤补峁嘺测颈-产丑补办补迟补-sa峁単e^[3]

鈥淚 will behold all the places my Gaura festively roamed in the company of loving devotees.鈥� 

And, 

啶�啷嵿ぐ啶�啶苦が啷� 啶︵�嵿さ啶距う啶� 啶掂え啷�, 啶班じ-啶曕�囙げ啶� 啶溹�� 啶溹�� 啶膏�嵿ぅ啶距え啷�, 啶�啷嵿ぐ啷囙ぎ啶距さ啷囙ざ啷� 啶椸ぁ啶距�椸ぁ啶� 啶︵た啶�啶�;
啶多�佮ぇ啶距�囙が啷� 啶溹え啷� 啶溹え啷�, 啶掂�嵿ぐ啶�-啶掂ぞ啶膏た-啶椸ぃ 啶膏�嵿ぅ啶距え啷�, 啶ㄠた啶掂�囙う啶苦が啷� 啶氞ぐ啶｀�� 啶оぐ啶苦く啶�

bhramibo dv膩da艣a vane, rasa-keli je je sth膩ne, prem膩ve艣e ga岣嵞乬a岣峣 diy膩;
艣udh膩ibo jane jane, vraja-v膩si-ga峁嘺 sth膩ne, nivedibo cara峁噀 dhariy膩^[4]

鈥淚 will roam the twelve forests, wherever 碍峁涐梗峁嘺鈥檚 loving pastimes were performed, and roll in the dust in ecstasies of prema. I will inquire from each and every person in the dwellings of the residents of Vraja and petition them, catching hold of their feet.鈥�

I regard the 辫谤补峁嘺测颈-产丑补办补迟补 (loving devotees) and 艣耻诲诲丑补 惫谤补箩补-惫腻蝉墨蝉 (pure residents of Vraja) mentioned in these songs of the 尘补丑腻箩补苍补蝉 to be of the same calibre. Would it be a mistake or an offence to call both of them rasika-bhaktas (devotees eligible to taste rasa)? Is there much of a difference between those who are acquainted with real tattva-蝉颈诲诲丑腻苍迟补 and those who are rasika-bhaktas? All these topics can be properly determined through study and 颈峁ａ弓补-驳辞峁ａ弓丑墨. Please accept my good wishes and loving blessings. Iti鈥�

Forever your well-wisher,
艢谤墨 Bhaktived膩nta 痴腻尘补苍补

Footnotes and references:

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[1]:

艢谤墨 狈补惫补诲惫墨辫补^- 产丑腻惫补^- 迟补谤补峁単补 (11) by 艢谤墨la Bhaktivinoda 峁琱腻办耻谤补

[2]:

罢墨谤迟丑补蝉^{are where 叠丑补驳补惫腻苍 appears briefly, having been summoned by His devotees. The} 诲丑腻尘补^{is where He is born and engages in endless pastimes.}

[3]:

艢补谤补峁嚹乬补迟颈^, 艢耻诲诲丑补^- bhakata (3) by 艢谤墨la Bhaktivinoda 峁琱腻办耻谤补

[4]:

笔谤腻谤迟丑补苍腻^, Hari Hari! 膧ra Kabe P膩la峁璱be 顿补艣腻 (4) by 艢谤墨la Narottama 诲腻蝉补 峁琱腻办耻谤补