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Establishing 艢谤墨 狈墨濒腻肠补濒补 骋补耻岣嵞珁补 惭补峁环补 鈥� If one is not impartial, one cannot defend the principles of true religion 鈥� Different types of charity 鈥� Instructions from 叠丑腻驳补惫补迟补尘 on building temples 鈥� K峁Ｄ玶acor膩 骋辞辫墨苍腻迟丑补 鈥� Realizing 叠丑补驳补惫腻苍鈥檚 mercy requires the strength of 蝉腻诲丑补苍补

啶多�嵿ぐ啷� 啶多�嵿ぐ啷� 啶椸�佮ぐ啷�-啶椸�屶ぐ啶距�權�嵿�椸�� 啶溹く啶む��

艣r墨 艣r墨 guru-gaur膩峁単au jayata岣�

艢谤墨 狈墨濒腻肠补濒补 骋补耻岣嵞珁补 惭补峁环补 Gourbatsahi, Swargadwar (笔耻谤墨) 30/10/77

厂苍别丑腻蝉辫补诲腻蝉耻鈥�

M膩 Um膩! Trying to appease everyone鈥檚 mind leads to no task being successful. In all such matters, you need to have some of your own independence. Not everyone is ready to take responsibility, but every hero is very busy trying to 鈥�show cause鈥� when it comes to the minutiae of the mission. Who is going to bear the costs? There is no arrangement for whose cooperative efforts will run the 尘补峁环补 and mission, but the budget is fixed. Can there be any logicality to this? The real issue is that while no one is willing to take responsibility for running the 尘补峁环补 and mission, they will not stop throwing their weight around. That is why I have been sitting silent in regard to the affairs of the 笔耻谤墨 尘补峁环补 for four years. I have seen who has bravado and how much, and I have also seen how much of an actual sense of responsibility they have. This 尘补峁环补 is not my personal asset, and I do not want permanent settlement here. Still, apparently, 艢谤墨 狈墨濒腻肠补濒补 骋补耻岣嵞珁补 惭补峁环补 belongs to 痴腻尘补苍补 惭补丑腻谤腻箩补. Once the work is finished here, the deities are installed, and the 尘补峁环补 starts functioning, my responsibility is finished. I am not going to come here considering it my birthright and sit on the beach to enjoy the breeze of the Bay of Bengal or count the waves. It is only proper that the Samiti should have a preaching centre in this famous holy place. That is all I have endeavoured to achieve. I have no hope for personal profit, worship, or prestige in this, and I have no intention of advertising any sort of bravado.

I have not asked anyone for any sort of financial support for 艢谤墨 狈墨濒腻肠补濒补 骋补耻岣嵞珁补 惭补峁环补 and nor will I ever do so in the future. Of their own accord, a few people have made some small contributions, which I have accepted. I think it proper to express gratitude to them, and so I will put nameplates up containing their names. It is not possible in accordance with government law to list the amount of money donated on the name-stones, so the names will be listed according to merit. Those who tossed 艢谤墨 狈墨濒腻肠补濒补 骋补耻岣嵞珁补 惭补峁环补 to the wayside and sneakily, secretly syphoned funds to other 尘补峁环补s will certainly warrant a critical review in the future. If you take someone else鈥檚 things without saying anything, it is called stealing, and once you have taken those things without saying anything, even if you say something later, it is still considered theft. That is what the law says. If you commit a crime and confess to it later, it is still considered a crime. That cannot be proven to have been justified. A foregone conclusion suggests impropriety and indiscretion. Similarly, if confession and compulsion are used to conceal fault, I also consider that injustice and dishonesty.

It is my firm belief that if there is any sort of partiality in the management and administration of the 尘补峁环补 and mission, no one can ever be benefitted. 艢谤墨 叠丑补驳补惫腻苍 will grace you with the intelligence to understand all these matters someday.

艢谤墨mad-叠丑腻驳补惫补迟补尘 [10.22.35] says: 

啶�啷嵿ぐ啶距ぃ啷堗ぐ啷� 啶呧ぐ啷嵿ぅ啷堗ぐ啷� 啶оた啶�啶� 啶掂ぞ啶氞ぞ 啶多�嵿ぐ啷囙�� 啶嗋�氞ぐ啶｀�� 啶膏う啶�

Pr膩峁嘺ir arthair dhiy膩 v膩c膩 艣reya 膩cara峁嘺峁� sad膩 

鈥淪ervice to 叠丑补驳补惫腻苍 is effected through one鈥檚 life energy, money, intelligence, and words.鈥� 

As one acquires 辫补谤补尘腻谤迟丑补 (the supreme wealth) through wealth, which forever entails suffering, it becomes sublime through dedication or, in other words, through full surrender or the offering of one鈥檚 heart and soul. Man鈥檚 hard-earned money is dearer to him than his own life airs, which is why people trade any person or thing of this world to hold on to this artha, which is actually an anartha (non-wealth, or impediment), and brings only sorrow in the beginning, middle, and end. If someone can, with his or her intelligence, utilize that wealth for 辫补谤补尘腻谤迟丑补, then that man or woman is truly intelligent. Selfless charity has no comparison. Generally, people give charity for the sake of mundane prestige. They retain some ulterior motive in giving said charity. Therefore, they do not reap the actual results. 

That is why, in the 骋墨迟腻 and 叠丑腻驳补惫补迟补, three types of charity are mentioned鈥�蝉腻迟迟惫颈办补, 谤腻箩补蝉颈办补, and 迟腻尘补蝉颈办补.

啶�啶�啶距ぐ啷嵿�氞��-啶膏�嵿ぅ啶距お啶ㄠ�� 啶多�嵿ぐ啶︵�嵿ぇ啶� 啶膏�嵿さ啶む�� 啶膏�傕す啶む�嵿く 啶氞�嬥う啷嵿く啶�啶�, 啶夃う啷嵿く啶距え啷嬥お啶掂え啶�-啶曕�冟�堗ぁ-啶�啷佮��-啶�啶ㄠ�嵿う啶苦ぐ-啶曕ぐ啷嵿ぎ啶距ぃ啶�

Mam膩rc膩-sth膩pane 艣raddh膩 svata岣� sa峁僪atya codyama岣�, udy膩nopavan膩-k峁浤�岣峚-pura-mandira-karm膩峁噄.

In this (艢谤墨mad-叠丑腻驳补惫补迟补尘 11.11.38) and subsequent verses, [叠丑补驳补惫腻苍 states]: 

鈥淵ou should serve My home by beholding, touching, worshipping, serving, praising, and bowing [to My 艣r墨 vigraha and My devotees] by performing 办墨谤迟补苍补 of My qualities, becoming attached to hearing about Me, meditating on Me, submitting all profits and achievements unto Me, accepting a position of servitude to Me, submitting one鈥檚 heart and soul, performing 办墨谤迟补苍补 of My birth and activities, observing fasts and sacred occasions, singing, playing instruments, dancing, participating in 颈峁ａ弓补-驳辞峁ａ弓丑墨 discussions and festivals in My temple and on annual holiday festivals, offering gifts, showing love and attachment for the establishment of My deity form, and endeavouring to build flower gardens, orchards, playgrounds, fields, cities or residential areas, and temples, either alone or with others and, like a servant, with genuine sincerity, cleaning the 艣r墨 mandira, reapplying cow dung, and irrigating and landscaping the grounds. Giving up all pride and arrogance, you should surrender all that you aspire for and all that you cherish unto Me. In this way, your offerings remain everlasting, and you attain the ultimate destination of 痴补颈办耻峁囜弓丑补.鈥�

I am delighted to know you participated in the deity installation festival and niyama-蝉别惫腻 in 艢谤墨 K峁�etra. Only you can say whether or not 搁别尘耻峁嚹�鈥檚 K峁Ｄ玶acor膩 骋辞辫墨苍腻迟丑补 will give you His 诲补谤艣补苍补. In any case, if you are exclusively devoted to Him, He can steal 办峁Ｄ玶补 for you too and feed it to you. 顿补谤艣补苍补 is a general privilege. When you have this much eagerness, then I think He will surely give you 诲补谤艣补苍补. When you are on your way back [from 笔耻谤墨] that will be possible.

艢谤墨 叠丑补驳补惫腻苍 is omniscient. He fulfils our innermost desires. His mercy is also causeless and unpredictable. The living entity cannot even begin to comprehend His mercy and favour; that is why He is 诲耻谤箩帽别测补-tattva (a truth seldom known). If a person wishes to realize His mercy, he needs the strength of 蝉腻诲丑补苍补. This causeless compassion cannot be experienced as long as mundane egotism or perception remains. Only by a sincere inclination to serve does it become a matter of realization. Iti鈥�

Forever your well-wisher,
艢谤墨 Bhaktived膩nta 痴腻尘补苍补