Vaishvanara, 痴补颈艣惫腻苍补谤补: 25 definitions
Introduction:
Vaishvanara means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 痴补颈艣惫腻苍补谤补 can be transliterated into English as Vaisvanara or Vaishvanara, using the IAST transliteration scheme (?).
Alternative spellings of this word include Vaiswanar.
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopedia1) 痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ).鈥擜 hermit. It is mentioned in Mah膩bh膩rata, Sabh膩 Parva, Chapter 7 Verse 18, that this hermit stays in the palace of Indra. (峁歡veda, M补峁囜笉ala 1, Anuv膩ka 11, S奴kta 59).
2) 痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ).鈥擳he first son of Agni called Bh膩nu. In C膩turm膩sya-sacrifice, this fire 痴补颈艣惫腻苍补谤补 also is worshipped along with the fire Parjanya. (Mah膩bh膩rata Vana Parva, Chapter 221, Stanza 16).
3) 痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ).鈥擮ne of the sons born to Ka艣yapa by his wife Manu. (Bh膩gavata, Skandha 6).
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) 痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ).鈥擜 name of Agni;1 to be propitiated by eight oblations or Vai艣vadeva and five others. pr膩峁嘺, ap膩na, sam膩na, ud膩na and 惫测腻苍补.2
1b) A son of Danu, and father of four daughters, Upad膩nav墨 and others.*
- * Bh膩gavata-pur膩峁嘺 VI. 6. 33; Brahm膩峁囜笉a-pur膩峁嘺 III. 6. 7; V膩yu-pur膩峁嘺 68. 7.
1c) Father of two daughters, Pulom膩 and K膩la (li) k膩 who were married to M膩rica; from them 74,000 D膩navas; lived in Hir补峁噛apura; slain by Arjuna.*
- * Matsya-pur膩峁嘺 6. 22; V膩yu-pur膩峁嘺 68. 23-27.
1d) Resides in Somap膩nam 迟墨谤迟丑补.*
- * Matsya-pur膩峁嘺 22. 62.
1e) A son of Bharat膩gni.*
- * V膩yu-pur膩峁嘺 29. 8; Brahm膩峁囜笉a-pur膩峁嘺 II. 12. 8.
1f) The Dak峁峁嘺sth膩nam, which has three roads or v墨this.*
- * Brahm膩峁囜笉a-pur膩峁嘺 I. 2. 28; V膩yu-pur膩峁嘺 45. 91; 50. 156; 66. 47, 52.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)
Source: Wisdom Library: Kath膩sarits膩gara1) 痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ) is the name of a Br膩hman who came as a guest to the house of Govindadatta, a learned Br膩hman from Bahusuvar峁嘺ka, which is a royal district on the bank of the Ganges, according to the Kath膩sarits膩gara, chapter 7. He had a wife named Agnidatt膩 with whom he had five sons.
2) 痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ) is the name of one of the two sons of Pi峁単alik膩, the daughter of the Br膩hman Yaj帽adatta according to the Kath膩sarits膩gara, chapter 21. Pi峁単alik膩 was married to 艢a峁卥aradatta (son of Agnidatta) but was abandoned by them both and her property was raided. Her twins were named 艢膩ntisoma and 痴补颈艣惫腻苍补谤补 by V膩savadatt膩 and it was settled they were to be the future domestic chaplains of her unborn son.
According to the Kath膩sarits膩gara, chapter 23, when prince Narav膩hanadatta (son of Udayana) grew up, all the king鈥檚 ministers brought there sons for the sake of his companion. Accordingly, 鈥淎nd that Prince Narav膩hanadatta was always surrounded by those six ministers鈥� sons (e.g., 痴补颈艣惫腻苍补谤补), devoted to him alone, who commanded respect even in their boyhood, as if with the six political measures that are the cause of great prosperity鈥�.
The Kath膩sarits膩gara (鈥榦cean of streams of story鈥�), mentioning 痴补颈艣惫腻苍补谤补, is a famous Sanskrit epic story revolving around prince Narav膩hanadatta and his quest to become the emperor of the 惫颈诲测腻诲丑补谤补蝉 (celestial beings). The work is said to have been an adaptation of Gu峁嚹佱笉hya鈥檚 B峁沨atkath膩 consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.
Kavya (啶曕ぞ啶掂啶�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.
Shaktism (Shakta philosophy)
: JSTOR: T膩ntric D墨k峁Ｄ� by Surya Kanta痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ) refers to one of the eight forms of fire (agni) to be assigned to the body parts of the worshipper during preliminary rites before D墨k峁Ｄ�: an important ritual of 艢膩ktism described in the 艢膩rad膩tilaka-tantra, chapters III-V. The various tongues (箩颈丑惫腻蝉) of fire are assigned to the various limbs of the body of the worshipper. The eight forms of fire (viz. 痴补颈艣惫腻苍补谤补) are assigned to the body of the worshipper.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Ayurveda (science of life)
Rasashastra (Alchemy and Herbo-Mineral preparations)
Source: Wisdom Library: Rasa-艣膩stra痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ) or (痴补颈艣惫腻苍补谤补rasa, 痴补颈艣惫腻苍补谤补lauha) is the name of various Ayurvedic recipes defined in the fourth volume of the Rasajalanidhi (chapter 6, udararoga: belly-related diseases) and the fifth volume of the Rasajalanidhi (chapter 10, 艢奴la: pain in the belly and chapter 11, Gulma: tumour in the belly). These remedies are classified as Iatrochemistry and form part of the ancient Indian science known as Rasa艣膩stra (medical alchemy). However, since it is an ayurveda treatment it should be taken with caution and in accordance with rules laid down in the texts.
Accordingly, when using such recipes (e.g., 惫补颈艣惫腻苍补谤补-谤补蝉补 and lauha): 鈥渢he minerals (uparasa), poisons (惫颈峁), and other drugs (except herbs), referred to as ingredients of medicines, are to be duly purified and incinerated, as the case may be, in accordance with the processes laid out in the texts.鈥� (see introduction to Iatro chemical medicines)
Kalpa (Formulas, Drug prescriptions and other Medicinal preparations)
: Notices of Sanskrit Manuscripts: Volume 12 (1898) (ay)痴补颈艣惫腻苍补谤补c奴r峁嘺 (啶掂啶多啶掂ぞ啶ㄠぐ啶氞啶班啶�) or 痴补颈艣惫腻苍补谤补c奴r峁嘺 refers to one of the topics discussed in the 驰辞驳腻尘峁泃补, a Sanskrit manuscript collected in volume 4 of the catalogue 鈥淣otices of Sanskrit Manuscripts (first series)鈥� by Rajendralal Mitra (1822鈥�1891), who was one of the first English-writing historians dealing with Indian culture and heritage.鈥擳he 驰辞驳腻尘峁泃补 is a large Ayurvedic compilation dealing with the practice of medicine and therapeutics authored by Gop膩la Sena, Ka惫颈谤腻箩a, of Dv膩randh膩. It is dated to the 18th century and contains 11,700 艣濒辞办补蝉.鈥擳he catalogue includes the term鈥敵詹咕迸洷鼓宀圆拱�-c奴r峁嘺 in its 鈥榮ubject-matter list鈥� or Vi峁ya (which lists topics, chapters and technical terms). The complete entry reads: 惫补颈艣惫腻苍补谤补肠奴谤峁嘺峁� .
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Ganitashastra (Mathematics and Algebra)
: archive.org: Hindu Mathematics痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ) represents the number 3 (three) in the 鈥渨ord-numeral system鈥� (产丑奴迟补蝉补峁僰丑测腻), which was used in Sanskrit texts dealing with astronomy, mathematics, metrics, as well as in the dates of inscriptions and manuscripts in ancient Indian literature.鈥擜 system of expressing numbers by means of words arranged as in the place-value notation was developed and perfected in India in the early centuries of the Christian era. In this system the numerals [e.g., 3鈥�惫补颈艣惫腻苍补谤补] are expressed by names of things, beings or concepts, which, naturally or in accordance with the teaching of the 艢膩stras, connote numbers.
Ganita (啶椸ぃ啶苦い) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.
General definition (in Hinduism)
Source: Wisdom Library: Hinduism痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ, 鈥渢he all-pervader鈥�):鈥擮ne of the five natural forms of Agni (Vedic god of Divine illumination). This form, known as 痴补颈艣惫腻苍补谤补, represents the power of digesting, found in all things, all beings. It is the support of life.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Wisdom Library: Vajrayogini痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ) is the name of the protector (dikpati) associated with 尝补办峁墨惫补苍补: the south-eastern cremation ground (艣尘补艣腻苍补) according to the Vajrav膩r膩h墨-蝉腻诲丑补苍补 by Um膩patideva as found in te 12th century Guhyasamaya蝉腻诲丑补苍补m膩l膩. As a part of this 蝉腻诲丑补苍补, the practicioner is to visualize a suitable dwelling place for the goddess inside the circle of protection which takes the form of eight cremation grounds.
These protectors (e.g., 痴补颈艣惫腻苍补谤补) are variously known as dikpati, 诲颈办辫腻濒补 and 濒辞办腻辫补濒补 and can be traced to 辫耻谤腻峁噄肠 legends where eight protectors are assigned to each direction by Brahm膩. According to the 艢ma艣膩navidhi verse 20, these protectors are in union with their wives and have four arms, two of which make the 补帽箩补濒颈 gesture of obeisance, while the second pair usually holds a skull bowl and a tantric weapon. They are variously depicted upon their respective mounts, or sitting at the base of the tree.
: Google Books: Vajrayogini痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ).鈥擯rotector deity of the south-eastern cremation ground.鈥擳he southeast (腻驳苍别测补) belongs to Agni (艢ma艣膩navidhi 14). Here, the synonym 痴补颈艣惫腻苍补谤补 is given, the name of the fire in the 肠腻迟耻谤尘腻蝉测补 sacrifice; hence it is also listed as Hutavahadig墨艣a (Guhyasamaya蝉腻诲丑补苍补m膩l膩 34) and Hut膩艣ana (Sa峁僾arodayatantra 17). He is described in the Adbhuta艣ma艣膩n膩la峁僰膩ra as mounted on a goat, potbellied, red-limbed, having a 鈥渇irepit skull bowl鈥� (办耻峁囜笉补办补辫腻濒墨) and a 鈥減ot with rosary鈥� (蝉腻办峁蝉奴迟谤补办补尘补峁囜笉补濒耻).
: OSU Press: Cakrasamvara Samadhi痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ) refers to the 鈥渦niversal man鈥�, according to Buddhist teachings followed by the Newah in Nepal, Kathmandu Valley (whose roots can be traced to the Licchavi period, 300-879 CE).鈥� The 碍补濒补艣补辫奴箩腻 also includes the worship of G补峁噀艣a and Mah膩k膩la; the deity 膧yurv峁沝dhi, 鈥渢he Increase of Long Life鈥�, as the Dhaupati, 鈥淵ogurt Pot鈥�; the 辫补帽肠补-驳辞尘腻迟腻, 鈥渢he Five Cows鈥� deities, as the Gogr膩sa, literally 鈥渃ow鈥檚 mouth鈥�, which is a leaf for making offerings to the 辫补帽肠补-驳辞尘腻迟腻; Vasundhar膩 and Lak峁墨, the Goddesses of the earth and wealth respectively, as the Jv膩l膩 Nh膩yka峁�, 鈥渢he flaming mirror鈥� and Sinha岣奴, a special pot for storing 峁玨腻 powder, (both names in Newah), respectively; Cakrasa峁僾ara and Vajrav膩r膩h墨 again as the 尘腻办补岣补濒奴 and 办腻测产丑补岣�; and finally this time 痴补颈艣惫腻苍补谤补, 鈥淭he Universal Man鈥�, another form of the sun god, as the 蝉耻办耻苍诲腻.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
In Jainism
General definition (in Jainism)
: archive.org: Trisastisalakapurusacaritra痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ) is the name of a Br膩hman from Kau艣膩mb墨, according to the Jain Ramayana and chapter 7.5 [The kidnapping of S墨t膩] of Hemacandra鈥檚 11th century Tri峁峁ａ弓i艣al膩k膩puru峁caritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.鈥擜ccordingly, [as the Mleccha-king said to R膩ma]: 鈥淵our Majesty, in the city Kau艣膩mb墨 there is a Br膩hman, 痴补颈艣惫腻苍补谤补, and his wife S膩vit谤墨. I am their son, Rudradeva. Because of cruel karma, from birth I was a thief and devoted to other men鈥檚 wives. There is nothing which I, wicked, did not do. [...] Wandering about, I came to this village and, known here by another name, K膩ka, I gradually reached the village-headship. [...]鈥�.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary痴补颈艣惫腻苍补谤补.鈥�(IE 7-1-2), 鈥榯hree鈥�. Cf. 惫补颈艣惫补deva. Note: 惫补颈艣惫腻苍补谤补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary惫补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ).鈥攎 S A particular medicinal preparation. 2 Agni or fire,--the element fire or the personification of it.
: DDSA: The Aryabhusan school dictionary, Marathi-English惫补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ).鈥�m Fire.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ).鈥�a. (-谤墨 f.)
1) Relating or common to all mankind, fit for all men; 啶むぞ啶ㄠ 啶灌啶掂ぞ啶氞啶む 啶掂 啶栢げ啷� 啶啶 啶啶ム啶苦さ啷囙ぎ- 啶ぞ啶む啶ぞ啶ㄠ 啶掂啶多啶掂ぞ啶ㄠぐ啶� 啶掂た啶︵啶掂ぞ啶傕じ啷嬥そ啶ㄠ啶ㄠぎ啶む啶� (t膩n hov膩caite vai khalu y奴ya峁� p峁泃hagivema- m膩tm膩na峁� 惫补颈艣惫腻苍补谤补峁� vidv膩峁僺o'nnamattha) Ch. Up.5.18; 啶� 啶忇し 啶掂啶多啶掂ぞ啶ㄠぐ啷� 啶掂た啶多啶掂ぐ啷傕お啶� 啶啶班ぞ啶｀啶洁啷嵿え啶苦ぐ啷佮う啶い啷� (sa e峁 vai艣v膩naro 惫颈艣惫补r奴pa岣� pr膩峁噊'gnirudayate) Pra艣峁嘺 Up.1.7; 啶灌た啶班ぃ啷嵿く啶椸ぐ啷嵿き啶� 啶膏啶ム啶侧啶洁じ啷嵿ぎ啶苦え啷� 啶︵啶灌 啶掂啶多啶掂ぞ啶ㄠぐ啷� 啶さ啷囙い啷� (hir补峁噛agarbha岣� sth奴le'smin dehe vai艣v膩naro bhavet) Pa帽chada艣墨 1.28;
2) Universal, general, common.
2) Zodiacal; 啶椸啶ㄠ 啶むぞ啶ㄠ啶え啷囙啶距え啶� 啶掂啶多啶掂ぞ啶ㄠぐ啶ぅ啶距う啷嵿さ啶灌た啶� (gagane t膩nyanek膩ni 惫补颈艣惫腻苍补谤补path膩dvahi岣�) 搁腻尘.1.6.31.
-谤补岣� 1 An epithet of fire; 啶む啶掂い啷嵿い啶� 啶栢ぞ啶｀啶∴さ- 啶班啷嵿啶むぞ啶｀啶∴さ啶ㄠ啷� 啶︵啶班啶洁じ啷嵿い啷� 啶掂啶多啶掂ぞ啶ㄠぐ啶� (tvatta岣� kh膩峁囜笉ava- ra峁単at膩峁囜笉avana峁璷 d奴re'stu 惫补颈艣惫腻苍补谤补岣�) Bv.1.57.
2) The fire of digestion (in the stomach); 啶呧す啶� 啶掂啶多啶掂ぞ啶ㄠぐ啷� 啶啶む啶掂ぞ 啶啶班ぞ啶｀た啶ㄠぞ啶� 啶︵啶�- 啶ぞ啶多啶班た啶む 啷� 啶啶班ぞ啶｀ぞ啶ぞ啶ㄠじ啶ぞ啶啶曕啶む 啶啶班啶距ぎ啷嵿く啶ㄠ啶ㄠ 啶氞い啷佮ぐ啷嵿さ啶苦ぇ啶 (aha峁� vai艣v膩naro bh奴tv膩 pr膩峁噄n膩峁� deha- m膩艣rita岣� | pr膩峁嚹乸膩nasam膩yukta岣� prac膩myanna峁� caturvidham) || Bhagavadg墨t膩 (Bombay) 15.14.
3) General consciousness (in Ved膩nta phil.).
4) The Supreme Being.
5) The Chitraka tree.
-谤墨 1 Name of a particular division of the moon's path; also 啶掂啶多啶掂ぞ啶ㄠぐ啶ぅ (惫补颈艣惫腻苍补谤补patha); 搁腻尘.1.6.31.
2) Name of a particular sacrifice performed at the beginning of every year; 啶囙し啷嵿啶苦 啶掂啶多啶掂ぞ啶ㄠぐ啷�啶� 啶ㄠた啶む啶 啶ㄠた啶班啶掂お啷囙う啶啶︵お啶班啶く啷� (i峁ａ弓i峁� vai艣v膩na谤墨峁� nitya峁� nirvapedabdaparyaye) Mah膩bh膩rata (Bombay) 12.165.15.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ).鈥攎fn.
(-谤补岣�-谤墨-ra峁�) Relating to, fit for, &c., all men. m.
(-谤补岣�) 1. Agni or fire. 2. The digestive fire. 3. The supreme being. f. (-谤墨) A particular sacrifice to be performed at the beginning of every year. E. 惫颈艣惫腻苍补谤补 a Muni, or 惫颈艣惫补 all, nara mankind, 补峁� aff. of descent.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ).鈥擨. i. e. 惫颈艣惫补 -nara + a, adj. Relating to, fit for, etc., all men. Ii. m. 1. Agni, fire, [Uttara R膩macarita, 2. ed. Calc., 1862.] 174, 3; [笔补帽肠补迟补苍迟谤补] 224, 21. 2. The general consciousness, [Ved膩ntas膩ra, (in my Chrestomathy.)] in
痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ).鈥�1. [feminine] 墨 belonging to or consisting of all men, universal, complete, omnipresent or omnipotent; [masculine] fire or the god of fire, the sun, also = 惫颈谤腻箩 (ph.).
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痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ).鈥�2. [adjective] consecrated to Agni V.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ):鈥擺from 惫补颈艣惫补] mf(墨)n. ([from] 惫颈艣惫腻-苍补谤补) relating or belonging to all men, omnipresent, known or worshipped, everywhere, universal, general, common, [峁歡-veda] etc. etc.
2) [v.s. ...] consisting of all men, full in number, complete, [峁歡-veda; Atharva-veda; ???]
3) [v.s. ...] relating or belonging to the gods collectively, [L膩峁瓂膩yana]
4) [v.s. ...] all-commanding, [Atharva-veda]
5) [v.s. ...] relating or sacred to Agni 痴补颈艣惫腻苍补谤补, [Taitti谤墨ya-sa峁僪it膩; 艢atapatha-br膩hm补峁嘺; ???]
6) [v.s. ...] composed by Vi艣v膩nara or 痴补颈艣惫腻苍补谤补, [Catalogue(s)]
7) [v.s. ...] m. Name of Agni or Fire, [峁歡-veda] etc. etc. (Agni Vai艣v掳 is regarded as the author of x, [79, 80])
8) [v.s. ...] a [particular] Agni, [膧r峁ya-br膩hm补峁嘺]
9) [v.s. ...] the fire of digestion, [Monier-Williams鈥� Sanskrit-English Dictionary]
10) [v.s. ...] the sun, sunlight, [Atharva-veda; 艢膩峁卥h膩yana-br膩hm补峁嘺]
11) [v.s. ...] (in the Ved膩nta) Name of the Supreme Spirit or Intellect when located in a supposed collective aggregate of gross bodies (= Vir膩j, Praj膩-pati, Puru峁), Ved膩ntas, [Religious Thought and Life in India 35]
12) [v.s. ...] Name of a Daitya, [Hariva峁兣沘; Pur膩峁嘺]
13) [v.s. ...] of various men, [Kath膩sarits膩gara]
14) [v.s. ...] ([plural]) of a family of 峁氠梗is, [Mah膩bh膩rata]
15) [from 惫补颈艣惫补] n. men collectively, mankind, [Taitti谤墨ya-br膩hm补峁嘺]
16) [v.s. ...] Name of a S膩man, [膧r峁ya-br膩hm补峁嘺]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ):鈥擺(ra岣�-谤墨-ra峁�)] 1. m. Agni or fire. f. A sacrifice at the beginning of the year. a. Intended for all the world.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ) in the Sanskrit language is related to the Prakrit word: 痴补颈蝉蝉腻峁嘺谤补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary痴补颈艣惫腻苍补谤补 (啶掂啶多啶掂ぞ啶ㄠぐ) [Also spelled vaiswanar]:鈥�(nm) an epithet of the god of fire; fire.
...
Kannada-English dictionary
: Alar: Kannada-English corpus痴补颈艣惫腻苍补谤补 (嗖掂硤嗖多硩嗖掂簿嗖ㄠ舶):鈥�
1) [adjective] of or relating to the mankind.
2) [adjective] being present everywhere; omnipresent.
3) [adjective] known or worshipped everywhere.
4) [adjective] universal; general; common.
5) [adjective] relating to the sacred fire.
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痴补颈艣惫腻苍补谤补 (嗖掂硤嗖多硩嗖掂簿嗖ㄠ舶):鈥�
1) [noun] fire.
2) [noun] the digestive faculty.
3) [noun] the Fire-God.
4) [noun] the plant Plumbago zeylanica of Plumbaginaceae family.
5) [noun] the totality of the consciousness of all living beings.
6) [noun] (pros.) a metrical foot consisting of one long followed by a short and a long syllabic instants(-u-); amphimacer.
7) [noun] 嗖掂硤嗖多硩嗖掂簿嗖ㄠ舶 嗖氞硞嗖班硩嗖� [vaishvanara curna] 惫补颈艣惫腻苍补谤补 c奴r峁嘺 a kind of medicinal preparation, made using the plant Plumbago zeylanica, used to cure indigestion, stomach pain, etc.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+4): Vaishvanara Churna, Vaishvanaradatta, Vaishvanaraghrita, Vaishvanaragupta, Vaishvanarai, Vaishvanarajyeshtha, Vaishvanarajyotis, Vaishvanarakshara, Vaishvanaralauha, Vaishvanaramarga, Vaishvanarambhas, Vaishvanaramukha, Vaishvanaranirghosha, Vaishvanarapatha, Vaishvanarapathikritapurvakadarshasthalipakaprayoga, Vaishvanarapathikritasthalipakaprayoga, Vaishvanarapathikritpurvakadarshasthalipakaprayoga, Vaishvanarapathikritsthalipakaprayoga, Vaishvanarapottali, Vaishvanararasa.
Full-text (+69): Duluvaishvanara, Vaishvanarapatha, Vaishvanaradatta, Vaishvanarajyotis, Vaishvanarajyeshtha, Vaishvanaravidya, Vaishvanaramukha, Sauryavaishvanara, Upadanavi, Suryavaishvanara, Vaishvanaravat, Vaishvanarakshara, Vaishvanariya, Vaishvanarambhas, Vaishvanaralauha, Puloma, Vaishvanararasa, Mahavaishvanara, Vaishvanarapottali, Vaishvanarapathikritasthalipakaprayoga.
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Search found 111 books and stories containing Vaishvanara, 痴补颈艣惫腻苍补谤补, Vaisvanara; (plurals include: Vaishvanaras, 痴补颈艣惫腻苍补谤补s, Vaisvanaras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
Rig Veda (translation and commentary) (by H. H. Wilson)
Satapatha-brahmana (by Julius Eggeling)
Kanda X, adhyaya 6, brahmana 1 < [Tenth Kanda]
Kanda IX, adhyaya 3, brahmana 1 < [Ninth Kanda]
Kanda VI, adhyaya 6, brahmana 1 < [Sixth Kanda]
Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)
S奴tra 1.2.27 < [Adhyaya 1, Pada 2]
Adhikarana 7: "Vaishvanara" is the Supreme Personality of Godhead < [Adhyaya 1, Pada 2]
S奴tra 1.2.25 < [Adhyaya 1, Pada 2]
The concept of Vaishvanara in Vedic literature (by Satyanarayan Rath)
7. Various concepts of 痴补颈艣惫腻苍补谤补 < [Chapter 2 - Derivations, etymology and meaning of 痴补颈艣惫腻苍补谤补]
8. 痴补颈艣惫腻苍补谤补 in Br膩hm补峁嘺s and Upani峁ds < [Chapter 2 - Derivations, etymology and meaning of 痴补颈艣惫腻苍补谤补]
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter I, Section II, Adhikarana VII < [Section II]
Chapter III, Section III, Adhikarana XXXII < [Section III]
Chapter III, Section III, Adhikarana I < [Section III]
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