Uttha, ±«³Ù³Ù³óÄå: 17 definitions
Introduction:
Uttha means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram±«³Ù³Ù³óÄå (उतà¥à¤¥à¤�) refers to “she who comes forth (from the divine)â€�, according to the ManthÄnabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess KubjikÄ.—Accordingly, “[...] (She is) the VidyÄ which is Bhairava’s form, the energy of KÄlÄ« in the Age of Strife. She is KaulinÄ« who come forth from the divine (»å¾±±¹²â²¹-³Ü³Ù³Ù³óÄå) in Hara's teaching and, on the Krama path, she should be praised as UmÄ and CarcikÄ. She is the Skyfarer marked with ÅšrÄ«nÄtha, to whom the gods bow. She is the mistress of the ³¾²¹á¹‡á¸²¹±ô²¹, CarcikÄ at the end of the couple, the supreme energy who is nine-fold up to the sixteenth energyâ€�.

Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English TranslationUttha (उतà¥à¤¥) refers to “getting upâ€� (from lying), according to the ÅšivapurÄṇa 2.3.33 (“The appeasement of Himavatâ€�).—Accordingly, after ArundhatÄ« spoke to MenakÄ: “On hearing Arundhatī’s voice, MenÄ got up (uttha) quickly and bowed to her who was on a par with Laká¹£mÄ« in her brillianceâ€�.

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: MDPI Books: The Ocean of HeroesUttha (उतà¥à¤¥) refers to “having risenâ€� (from one’s seat), according to the 10th-century ḌÄkÄrṇava-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Saṃvara tradition consisting of 51 chapters.—Accordingly, [while explaining the fire-circle (agnicakra)]: “[...] He certainly performs worship here with the left and right hands. [There are] beasts: Every [practitioner] gathered together should offer the meat [of beast] of all [kinds]. He should offer various kinds of beverage and a variety of foods (the lickable). Having risen (uttha) from your seat [utthÄya cÄsanÄt svasvÄt], perform worship! O vajra-holder! Again, having come, [he should perform] the circle worship for the twelve [circles]. The Fire Circle, the first, in the Enjoyment Layer is thus [taught]â€�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections±«³Ù³Ù³óÄå (उतà¥à¤¥à¤�) refers to “arising (from one’s own action)â€�, according to the 11th century JñÄnÄrṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Åšubhacandra.—Accordingly, “Companions are born only for this one to enjoy possessions but not to endure the pitiless succession of calamities arising from one’s own action (²õ±¹²¹°ì²¹°ù³¾²¹-³Ü³Ù³Ù³óÄå). Why do the stupid, who are afflicted by the planet of [their] birth, not see solitariness which is perceived directly in the occurrence of birth and death?â€�.
Synonyms: Udbhūta.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Singhi Jain Series: Ratnaprabha-suri’s Kuvalayamala-katha (history)±«á¹á¹³ó²¹ (उटà¥à¤ ) refers to the “lipsâ€�, according to UddyotanasÅ«ri in his 8th-century KuvalayamÄlÄ (a Prakrit CampÅ«, similar to KÄvya poetry).—The Kuvalayamala (779 A.D.) is full of cultural material which gains in value because of the firm date of its composition. [...] On page 55.11 f., there is a description of poor home (²¹á¹‡Äh²¹-³¾²¹á¹‡á¸²¹±¹²¹) in the city of MathurÄ. In its population there was a sprinkling of disabled persons: [e.g., Cut-lips (³¦³ó¾±á¹‡á¹‡²¹-³Üá¹á¹³ó²¹)] [...]. The invaders of the orphan home exchange their views as to which sin may be washed at which holy place. [...]

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English DictionaryutthÄ (उतà¥à¤¥à¤�).—f S Rising: birth or production. Ex. of comp. ³¾Äå²âųٳٳ󲹲õ²¹á¹ƒsÄå°ù²¹ The ideal or unreal world; the world and the business of it as arising from Maya (Illusion personified as a goddess); ²¹ÂáñÄå²ÔÅ³Ù³Ù³ó²¹ Sprung from ignorance; bhramÅttha, ajÄ«rṇÅttha, jvarÅttha &c.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary±«³Ù³Ù³óÄå (उतà¥à¤¥à¤�).â€�1 P. [उदà¥�-सà¥à¤¥à¤¾ (³Ü»å-²õ³Ù³óÄå)]
1) To get up, stand, rise, raise oneself; उतà¥à¤¤à¤¿à¤·à¥à¤ ेतà¥à¤ªà¥à¤°à¤¥à¤®à¤� चासà¥à¤� (uttiá¹£á¹hetprathamaá¹� cÄsya) Manusmá¹›ti 2.194; R.9.59; ÅšiÅ›upÄlavadha 9.39.
2) To get up from, leave, give up or cease from; अनाशनादà¥à¤¤à¥à¤¤à¤¿à¤·à¥à¤ तà¤� (²¹²ÔÄåÅ›²¹²ÔÄå»å³Ü³Ù³Ù¾±á¹£á¹³ó²¹³Ù¾±) ±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹ (Bombay) 4.
3) To rise, come up (as the sun &c.).
4) To rebound (as a ball); कराà¤à¤¿à¤˜à¤¾à¤¤à¥‹à¤¤à¥à¤¥à¤¿à¤¤à¤•नà¥à¤¦à¥à¤•ेयमॠ(°ì²¹°ùÄå²ú³ó¾±²µ³óÄå³Ù´Ç³Ù³Ù³ó¾±³Ù²¹°ì²¹²Ô»å³Ü°ì±ð²â²¹³¾) R.16.83,
5) To come forth, arise, spring or originate from, accrue from; गà¥à¤°à¤¾à¤®à¤¾à¤šà¥à¤›à¤¤à¤®à¥à¤¤à¥à¤¤à¤¿à¤·à¥à¤ तà¤� (²µ°ùÄå³¾Ä峦³¦³ó²¹³Ù²¹³¾³Ü³Ù³Ù¾±á¹£á¹³ó²¹³Ù¾±) Mbh; यदà¥à¤¤à¥à¤¤à¤¿à¤·à¥à¤ ति वरà¥à¤£à¥‡à¤à¥à¤¯à¥� नृपाणाà¤� कà¥à¤·à¤¯à¤� ततà¥à¤«à¤²à¤®à¥� (yaduttiá¹£á¹hati varṇebhyo ná¹›pÄṇÄṃ ká¹£ayi tatphalam) Åš.2.14; अनà¥à¤¯à¤¦à¤®à¥ƒà¤¤à¤¾à¤¦à¥à¤¤à¥à¤¥à¤¿à¤¤à¤®à¥ (²¹²Ô²â²¹»å²¹³¾á¹›tÄå»å³Ü³Ù³Ù³ó¾±³Ù²¹³¾) K.136; उदतिषà¥à¤ नà¥� पà¥à¤°à¤¶à¤‚सावाचà¤� (udatiá¹£á¹han praÅ›aṃsÄvÄcaá¸�) DaÅ›akumÄracarita 49 shouts of applause burst forth (were heard); असंशयं सागरà¤à¤¾à¤—à¥à¤¦à¤¸à¥à¤¥à¤¾à¤¤à¥� (asaṃśayaá¹� sÄgarabhÄguda²õ³Ù³óÄåt) N.22.44.
6) To rise, increase in strength or power, grow, (as an enemy, disease &c.); (Ä€tm.) उतà¥à¤¤à¤¿à¤·à¥à¤ मानसà¥à¤¤à¥� परà¥� नोपेकà¥à¤·à¥à¤¯à¤ƒ पथà¥à¤¯à¤®à¤¿à¤šà¥à¤›à¤¤à¤� (uttiá¹£á¹hamÄnastu paro nopeká¹£yaá¸� pathyamicchatÄ) ÅšiÅ›upÄlavadha 2.1 (= ±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹ (Bombay) 1.234.)
7) To become animated, rise (from the dead) मृतोतà¥à¤¥à¤¿à¤¤à¤¾ (³¾á¹›t´Ç³Ù³Ù³ó¾±³ÙÄå); KumÄrasambhava 7.4.
8) To be active or brave, rise up; हृदयदौरà¥à¤¬à¤²à¥à¤¯à¤� तà¥à¤¯à¤•à¥à¤¤à¥à¤µà¥‹à¤¤à¥à¤¤à¤¿à¤·à¥à¤ (há¹›dayadaurbalyaá¹� tyaktvottiá¹£á¹ha) BhagavadgÄ«tÄ (Bombay) 2.3,37; Mv.2; ±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹ (Bombay) 3.21.
9) To make efforts; take pains, strive, try; उतà¥à¤¤à¤¿à¤·à¥à¤ मानं मितà¥à¤°à¤¾à¤°à¥à¤¥à¥‡ कसà¥à¤¤à¥à¤µà¤¾à¤‚ à¤� बहà¥� मनà¥à¤¯à¤¤à¥‡ (uttiá¹£á¹hamÄnaá¹� mitrÄrthe kastvÄá¹� na bahu manyate) Bhaá¹á¹ikÄvya 8.12; 2.18; Mv.4.6; मà¥à¤•à¥à¤¤à¤¾à¤µà¥à¤¤à¥à¤¤à¤¿à¤·à¥à¤ तà¥� जनà¤� (muktÄvuttiá¹£á¹hate janaá¸�) KirÄtÄrjunÄ«ya 11.13; उदसà¥à¤¥à¤¿à¤� ऋतà¥� (udasthita á¹›tau) ÅšiÅ›upÄlavadha 14.17.
1) To excel, surpass. -Caus. (³Ü³Ù³Ù³óÄå±è²¹²â²¹³Ù¾±)
1) To cause to stand up, raise, lift up; उतà¥à¤¥à¤¾à¤ªà¥à¤¯à¤¤à¥‡ गà¥à¤°à¤¾à¤µà¤¾ (utthÄpyate grÄvÄ) H.3.35; R.14.59; raise or throw up (as dust); R.7.39.
2) To instigate, excite, rouse to action; तà¥à¤µà¤¾à¤®à¥à¤¤à¥à¤¥à¤¾à¤ªà¤¯à¤¤à¤¿ दà¥à¤µà¤¯à¤®à¥ (tvÄm³Ü³Ù³Ù³óÄå±è²¹²â²¹³Ù¾± dvayam) ÅšiÅ›upÄlavadha 2.57,12; KÄm.5.4; H.3.85; DaÅ›akumÄracarita 17.
3) To arouse, awaken, raise to life, make alive; पà¥à¤°à¤¾à¤£à¥‹ हीदं सरà¥à¤µà¤®à¥à¤¤à¥à¤¥à¤¾à¤ªà¤¯à¤¤à¤¿ (prÄṇo hÄ«daá¹� sarvam³Ü³Ù³Ù³óÄå±è²¹²â²¹³Ù¾±) Åšat. Br.
4) To support, feed, aid; अतà¥à¤° परिकरोतà¥à¤¥à¤¾à¤ªà¤¿à¤¤à¥‹à¤½à¤°à¥à¤¥à¤¾à¤¨à¥à¤¤à¤°à¤¨à¥à¤¯à¤¾à¤¸à¤¾à¤²à¤™à¥à¤•ारः (atra parikarotthÄpito'rthÄntaranyÄsÄlaá¹…kÄraá¸�) Malli. on KirÄtÄrjunÄ«ya 8.4.
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Uttha (उतà¥à¤¥).â€�a. [³Ü»å-²õ³Ù³óÄå-ka] (Used only at the end of comp.)
1) Born or produced from, arising, springing up, or originating from; दरीमà¥à¤–ोतà¥à¤¥à¥‡à¤� समीरणेन (darÄ«mukhotthena samÄ«raṇena) KumÄrasambhava 1.8; à¤à¤µà¤¤à¥à¤¸à¤‚à¤à¤¾- वनोतà¥à¤¥à¤¾à¤¯ परितोषाय मूरà¥à¤šà¥à¤›à¤¤à¥� (bhavatsaṃbhÄ- vanotthÄya paritoá¹£Äya mÅ«rcchate) 6.59; R.12.82; आननà¥à¤¦à¥‹à¤¤à¥à¤¥à¤‚ नयनसलिलमà¥� (Änandotthaá¹� nayanasalilam) Me.v.1; ±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹ (Bombay) 1.274.
2) Standing up, coming up or forth.
-³Ù³Ù³ó²¹á¸� Arising, coming forth.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryUttha (उतà¥à¤¥).—mfn.
(-³Ù³Ù³ó²¹á¸�-tthÄ-tthaá¹�) Standing or being up. E. ut and ²õ³Ù³óÄå to stay, ka aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryUttha (उतà¥à¤¥).—i. e. ud-stha (vb. ²õ³Ù³óÄå), adj. 1. Rising, [°ä²¹³Ü°ù²¹±è²¹Ã±³¦ÄåÅ›¾±°ìÄå] 18. 2. Springing up, [±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹] 257, 4; proceeding, [±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹] i. [distich] 400; BhÄá¹£Äp. 119; [¸éÄåÂá²¹³Ù²¹°ù²¹á¹…g¾±á¹‡Ä�] 5, 167.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryUttha (उतà¥à¤¥).—[adjective] standing up, rising; coming from, consisting of, beginning with (—Â�).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ±«³Ù³Ù³óÄå (उतà¥à¤¥à¤�):—[=³Ü³Ù-³Ù³óÄå] (ud-√²õ³Ù³óÄ� [PÄṇini 8-4, 61]; cf. ut-tambh, [column]1) [Parasmaipada] [Ä€tmanepada] (but not [Ä€tmanepada] in the sense of, ‘rising, standing upâ€� [PÄṇini 1-3, 24]) -³Ù¾±á¹£á¹³ó²¹³Ù¾±, -te ([perfect tense] -tasthau [Aorist] -a²õ³Ù³óÄåt etc.) to stand up, spring up, rise, raise one’s self, set out, [Ṛg-veda; Atharva-veda; Åšatapatha-brÄhmaṇa; Raghuvaṃśa; ÅšakuntalÄ; Bhagavad-gÄ«tÄ] etc.;
—to rise (from the dead), [BhÄgavata-purÄṇa];
—to rise (from any occupation), leave off;
—to finish, [Aitareya-brÄhmaṇa; Åšatapatha-brÄhmaṇa; TÄṇá¸ya-brÄhmaṇa] etc.;
—to come forth, arise, appear, become visible, result;
—to spring, originate from, [Ṛg-veda; Atharva-veda; Åšatapatha-brÄhmaṇa; TaittirÄ«ya-saṃhitÄ; MahÄbhÄrata; KathÄsaritsÄgara] etc.;
—to come in (as revenues), [ÅšakuntalÄ];
—to rise (for the performance of any action);
—to be active or brave;
—to make efforts, take pains with, strive for;
—to excel, [MahÄbhÄrata; RÄmÄyaṇa] etc.:
‰ڰ䲹³Ü²õ²¹±ô±Õ -³Ù³óÄå±è²¹²â²¹³Ù¾± ([Aorist] 1. sg. ³Ü»å-²¹³Ù¾±á¹£á¹³ó¾±±è²¹³¾, [Atharva-veda vii, 95, 2]) to cause, to stand up, raise, rouse, start, [Atharva-veda; Aitareya-brÄhmaṇa; TaittirÄ«ya-brÄhmaṇa; Åšatapatha-brÄhmaṇa; MahÄbhÄrata; DaÅ›akumÄra-carita; BhÄgavata-purÄṇa] etc.;
—to set up, lift up, erect, [Gobhila-Å›rÄddha-kalpa; MahÄbhÄrata; RÄmÄyaṇa; HitopadeÅ›a] etc.;
—to get out, [Hitopadeśa];
—to drive out, send out, push out, [Aitareya-brÄhmaṇa] : [KathÄsaritsÄgara; BhÄgavata-purÄṇa];
—to excite;
—to produce, [Raghuvaṃśa; SÄhitya-darpaṇa];
—to arouse, awaken, raise to life, make alive, animate;
—to stir up, agitate, [Åšatapatha-brÄhmaṇa; Kauṣītaki-upaniá¹£ad; Harivaṃśa; RÄmÄyaṇa; KathÄsaritsÄgara] etc.:—[Desiderative] -³Ù¾±á¹£á¹³óÄå²õ²¹³Ù¾±, to wish or intend to stand up, [Åšatapatha-brÄhmaṇa xi, 1, 6, 5];
—to intend to leave off (a sacrifice), [NyÄyamÄlÄ-vistara]
2) Uttha (उतà¥à¤¥):—[=ut-tha] [from ³Ü³Ù-³Ù³óÄå] mfn. (generally ifc.) standing up, rising, arising, [MahÄbhÄrata; Raghuvaṃśa; °ä²¹³Ü°ù²¹±è²¹Ã±³¦ÄåÅ›¾±°ìÄå] etc.
3) [v.s. ...] coming forth, originating, derived from, [Bhagavad-gÄ«tÄ; KathÄsaritsÄgara; ¸éÄåÂá²¹³Ù²¹°ù²¹á¹…g¾±á¹‡Ä�; ±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹] etc.
4) [v.s. ...] m. arising, coming forth, [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.];
5) [from ³Ü³Ù-³Ù³óÄå] cf. [Zend] usta.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryUttha (उतà¥à¤¥):—[(tthaá¸�-tthÄ-tthaá¹�) a.] Standing.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Uttha (उतà¥à¤¥) in the Sanskrit language is related to the Prakrit words: ±«á¹á¹³ó²¹, ±«á¹á¹³óÄå, Uttha.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary1) ±«á¹á¹³ó²¹ (उटà¥à¤ ) in the Prakrit language is related to the Sanskrit word: Ut²õ³Ù³óÄå.
2) ±«á¹á¹³ó²¹ (उटà¥à¤ ) also relates to the Sanskrit word: Uttha.
3) ±«á¹á¹³ó²¹ (उटà¥à¤ ) also relates to the Sanskrit word: °¿á¹£á¹³ó²¹.
4) ±«á¹á¹³ó²¹ (उटà¥à¤ ) also relates to the Sanskrit word: ±«á¹£á¹°ù²¹.
5) ±«á¹á¹³óÄå (उटà¥à¤ à¤�) also relates to the Sanskrit word: ±«³Ù³Ù³óÄå.
6) Uttha (उतà¥à¤¥) also relates to the Sanskrit word: Uktha.
7) Uttha (उतà¥à¤¥) also relates to the Sanskrit word: Uttha.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpusUttha (ಉತà³à²¥):—[adjective] got up; risen.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Ut, Tha, Dhavala.
Starts with (+17): Utthahanta, Utthahati, Utthaheyya, Utthaheyyum, Utthahi, Utthahissami, Utthahissanti, Utthahissati, Utthahitva, Utthai, Utthaia, Utthain, Utthaiya, Utthakka, Utthalla, Utthallia, Utthambha, Utthambhi, Utthambhia, Utthamgha.
Full-text (+63): Kakshottha, Gomayottha, Samuttha, Gadottha, Shilottha, Abhrottha, Sagarottha, Akhuttha, Tushottha, Ashmottha, Tandulottha, Dhumottha, Niruttha, Svottha, Tvaguttha, Barbarottha, Kshirottha, Sindhuttha, Barhiruttha, Varvarottha.
Relevant text
Search found 20 books and stories containing Uttha, ±«³Ù³Ù³óÄå, Ut-tha, Ut-thÄ, ±«á¹á¹³ó²¹, ±«á¹á¹³óÄå; (plurals include: Utthas, ±«³Ù³Ù³óÄås, thas, thÄs, ±«á¹á¹³ó²¹s, ±«á¹á¹³óÄås). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada DÄsa)
Text 4.58 < [Chapter 4 - First-rate Poetry]
Text 4.80 < [Chapter 4 - First-rate Poetry]
Text 10.210 < [Chapter 10 - Ornaments of Meaning]
Bhakti-rasamrta-sindhu (by ÅšrÄ«la RÅ«pa GosvÄmÄ«)
Verse 2.4.31 < [Part 4 - Transient Ecstatic Disturbances (vyÄbhicÄri-bhÄva)]
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 2.6 < [Chapter 2 - One’s Own Form of the HorÄs]
Satapatha-brahmana (by Julius Eggeling)
Kanda X, adhyaya 6, brahmana 2 < [Tenth Kanda]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 18.39 < [Chapter 18 - Moká¹£a-yoga (the Yoga of Liberation)]
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
Verse 1.3.6 < [Section 1.3]