Shivadrishti, 艢颈惫补诲峁涐梗峁璱, Shiva Drishti, Sivadrishti: 8 definitions
Introduction:
Shivadrishti means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 艢颈惫补诲峁涐梗峁璱 can be transliterated into English as Sivadrsti or Shivadrishti, using the IAST transliteration scheme (?).
In Hinduism
Shaiva philosophy
: Springer: Notes on the 艢颈惫补诲峁涐梗峁璱 by Som膩nanda and its CommentaryThe 艢颈惫补诲峁涐梗峁璱 by Som膩nanda. This important text (along with its commentary), is the first philosophical presentation of non-dual 艢aivism and foundation stone of the Pratyabhij帽膩 school.
: JSTOR: 艢颈惫补诲峁涐梗峁璱 of Som膩nandaThe 艢颈惫补诲峁涐梗峁璱 of Som膩nanda is the earliest work of the pratyabhij帽膩 school It has been publisyhed as Noi. LIX of the Kashmir Series of Texts and Studies. The 艢颈惫补诲峁涐梗峁璱 has been commented upon by Utpaladeva, the direct disciple of Som膩nanda. Unfortunately, Utpaladeva鈥檚 commentary, in the form in which it has come down to us (a single manuscript), does not go beyond the second half of the fourth chapter.
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General definition (in Hinduism)
: Google Books: Free Will, Agency, and Selfhood in Indian PhilosophyThe 艢颈惫补诲峁涐梗峁璱; Sanskrit work by 厂谤颈蝉辞尘腻苍补苍诲补苍腻迟丑补. A Vritti was written by Utpaladeva.
: Google Books: An Introduction to Indian Philosophy艢颈惫补诲峁涐梗峁璱 (啶多た啶掂う啷冟し啷嵿啶�):鈥擲om膩nanda鈥檚 艢颈惫补诲峁涐梗峁璱 expounds a form of absolute idealism: the denial that material things could exist independently of consciousness understood as the sole original principle. Central to this philosophy is a critique of the notion that our thoughts represent physical objects that exist independently of consciousness. The argument is that what appear as external, physical objects really depend upon consciousness. In other words, their intrinsic natures are conscious.
: Paramshiva: HinduismShiva Drishti. Shiva means auspicious and a drishti is a focal point, either a physical point of reference such as the horizon or a mental focus. Together they mean 鈥渇ocusing on the divine鈥� or 鈥渟eeing the good.鈥� In tantric philosophy our perspective (darshana) colors the way we see the world, like lenses placed over our eyes. This perspective is formed through our interactions. We make schemas about the world that help us perceive new information and react accordingly. Becoming aware of our darshana is the first step in recognizing the cause of our suffering. If we continually see the world from a negative viewpoint, we will always see the glass half empty.
Shiva drishti is how we can choose to see the glass half full. We can choose to look through the lens of goodness. Auspiciousness is present within each of us, when we learn to lie down in one鈥檚 true self and truly reside from a place of goodness there isn鈥檛 room for anything else. Often times we feel enclosed by suffering, overwhelmed and pressed up against it.
Shiva drishti is the ability to pull back our awareness and view things from a bird鈥檚 eye view. Allowing ourselves to feel complete spaciousness, setting a clear intention for goodness and then sticking to it. Aligning intention with action in order to become not just benevolent (good thinking) but beneficent (good actions). We can learn to enhance the good instead of proliferating negative thought patterns and actions.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum1) 艢颈惫补诲峁涐梗峁璱 (啶多た啶掂う啷冟し啷嵿啶�) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥斉沘iva, by Som膩nandan膩tha. Quoted by Abhinavagupta in 莫艣varapratyabhij帽膩s奴travimar艣in墨, by S膩ya峁嘺 in Sarvadar艣anasa峁僩raha, by Kaivaly膩艣rama Oxf. 108^a.
鈥摆肠辞尘尘别苍迟补谤测闭 W. 1613 ([fragmentary]).
2) 艢颈惫补诲峁涐梗峁璱 (啶多た啶掂う啷冟し啷嵿啶�):鈥斉沘iva. Quoted by Utpaladeva in 莫艣varapratyabhij帽膩s奴tra.
鈥摆肠辞尘尘别苍迟补谤测闭 by Utpaladeva. Stein 225. 359 (膩hnika 1-3 complete, and part of 膩hnika 4).
3) 艢颈惫补诲峁涐梗峁璱 (啶多た啶掂う啷冟し啷嵿啶�):鈥攆rom the 莫艣varapratyabhij帽膩 艣aiva. Ak 805 (inc.). C. Padasa峁僩ati. ibid.
4) 艢颈惫补诲峁涐梗峁璱 (啶多た啶掂う啷冟し啷嵿啶�):鈥攁ttributed to Daurv膩sa Muni. Cs 3, 153.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary艢颈惫补诲峁涐梗峁璱 (啶多た啶掂う啷冟し啷嵿啶�):鈥擺=艣颈惫补-诲峁涐梗峁璱] [from 艣颈惫补] f. Name of [work] (containing the 艢aiva system, by Som膩nanda-n膩tha).
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Shiva, Drishti.
Starts with: Shivadrishtishastra, Shivadrishtivritti.
Full-text (+49): Shivadrishtishastra, Somananda, Shivadrishtivritti, Samngamaditya, Aunmukhya, Mahaguru, Somanandanatha, Samavishta, Samiksha, Shabdadhatusamiksha, Yukti, Aprasiddha, Bhattaraka, Yuktinibandhana, Sarvarahasya, Pranayama, Udita, Nibandhana, Nigudha, Antargata.
Relevant text
Search found 13 books and stories containing Shivadrishti, 艢颈惫补诲峁涐梗峁璱, Shiva drishti, Sivadrishti, Sivadrsti, Shiva-drishti, 艢iva-d峁涐梗峁璱, Siva-drsti; (plurals include: Shivadrishtis, 艢颈惫补诲峁涐梗峁璱s, Shiva drishtis, Sivadrishtis, Sivadrstis, drishtis, d峁涐梗峁璱s, drstis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Pratyabhijna and Shankara鈥檚 Advaita (comparative study) (by Ranjni M.)
2. Etymology of the Term M膩y膩 < [Chapter 4 - Ultimate Reality and God in Pratyabhij帽膩 and Advaita]
1.1. Mahe艣vara: The Ultimate Reality in Pratyabhij帽膩 < [Chapter 4 - Ultimate Reality and God in Pratyabhij帽膩 and Advaita]
5. Pratyabhij帽膩: The Pinnacle of Kashmir 艢aivism < [Chapter 2 - Historical and Cultural background of Pratyabhij帽膩 and Advaita Ved膩nta]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Principle of Shakti in Kashmir Shaivism (Study) (by Nirmala V.)
Part 11 - 艢akti as the Overarching Nature of 艢iva < [Chapter 3 - Evolution of 艢akti in Kashmir 艢aivism]
Part 12 - 艢akti as Identical with 艢iva < [Chapter 3 - Evolution of 艢akti in Kashmir 艢aivism]
Part 2.7 - Aunmukhya: The Preceding State of Icch膩 < [Chapter 2 - The form and functions of 艢akti in Kashmir 艢aivism]
Shaiva Tantra: A way of Self-awareness (by L. N. Sharma)
2. Light (prakasa) and Thinking (vimarsa) < [Chapter 1 - The doctrinal background]
Chapter 2 - Unity, Polarity, Multiplicity
1. Linguistical speculation < [Chapter 1 - The doctrinal background]
A Historical Study of Trika Shaivism (by Haroon Rashid Ganai)
Part 5 - Primary Literary Sources (related to ancient Kashmir) < [Chapter 1 - Sources]
Part 6 - Dialogues in Empire < [Chapter 3 - Historicizing Trika Shaivism]
Lakulisha-Pashupata (Philosophy and Practice) (by Geetika Kaw Kher)
Pasupata History (Introduction) < [Chapter 1 - The Historical Context]
Overall Structure and Methodological considerations < [Introduction]