Pranayama, ʰṇ峾, ʰṇaⲹ, Prana-yama: 36 definitions
Introduction:
Pranayama means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Pranayam.
In Hinduism
Shaivism (Shaiva philosophy)
Source: Wisdom Library: ŚaivismʰṇҲ (प्राणायम) is capable of controlling mind. The mind controls the sensory organs of the human body ().
: academia.edu: The Śaiva Yogas and Their Relation to Other Systems of Yogaʰṇ峾 (प्राणाया�, “breath control�) refers to one of the six members (ṅg) of the Ṣaḍṅgyoga, as taught in the early Śaiva Siddhnta.—Ṣaḍṅgyoga is taught as the standard yoga of the Śaivasiddhnta (Siddhnta) a mainstream, Veda congruent dualist tradition. See, for example, the 6th century texts of Raurava-gama, Kiraṇa-gma, Sarvajñnottara-gama, Svyambhuvasūtrasaṃgraha, the 7th century Mlinīvijayottara and the 9th century Tantrasadbhva.
: Brill: Śaivism and the Tantric Traditionsʰṇ峾 (प्राणाया�) refers to “breath exercises�, according to Abhinavagupta’s Īśvarapratyabhijñvimarśinī (on the Īśvarapratyabhijñkrik verse 4.16).—Accordingly, “This new, easy [path]�(easy) because it lacks in the (need for) skill in the external and internal exertions (usually required) for the (removal of one’s) afflictions, [practices] such as appropriate conduct [] and breath exercises [ṇ峾]—which is included in all the secret śٰ, (and) is not well known since it has been concealed from public view, was first explained in the śٰ (entitled) the Śivadṛṣṭi by the venerable Somnanda, our great grand guru�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)
Source: Wisdom Library: Purṇasʰṇ峾 (प्राणाया�) refers to the “withholding of the breath� by way of religious austerity. It is used throughout vedic and ܰṇi literature.
: archive.org: Puranic Encyclopediaʰṇ峾 (प्राणाया�).—Prṇa means the wind in the body and yma means restraint. ʰṇ峾 means restraining or suspending breath. Spread on the floor a piece of cloth, or animal-skin or Kuśa grass and sitting on it cross-legged, controlling all actions of the sense-organs and concentrating on one single object do ṇ峾 for the purification of the soul. There are three different kinds of ṇ峾s namely Recakaṇ峾, ū첹ṇ峾 and Kumbhakaṇ峾.
Holding the nostrils with the left hand and massaging the belly with the other hand one sends out the air within the belly. It is called Recakaṇ峾. Doing just the reverse and getting air inside is called ū첹ṇ峾. Then the yogī sits, with his belly full of air. Sitting thus without either letting the air out or letting it in is called Kumbhakaṇ峾. Here the yogī sits like a pūrṇa-kumbha (full jar). The body of man is a chariot, the sense organs its horses, mind the charioteer and ṇ峾 the whip. (Chapter 373, Agni Purṇa).
: archive.org: Shiva Purana - English Translationʰṇ峾 (प्राणाया�) refers to the foremost among the pure activities of the aspirant (첹), according to the Śivapurṇa 2.5.2 (“The Prayer of the gods).—Accordingly, as the Gods eulogized Śiva: “[...] Among the Yogas you are the Vyatīpta; among creepers you are the Soma creeper; among intellectual activities you are the virtuous inclination, among intimate ones you are the wife. Among the pure activities of the aspirant, O great lord, you are ʰṇ峾 [sdhakn� śucīn� tva� prṇymo]; among all Jyotirliṅgas you are Viśveśvara. [...]�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) ʰṇ峾 (प्राणाया�).—A sdhana for yoga.*
- * Viṣṇu-purṇa I. 22. 45; V. 10. 15; VI. 7. 40.
1b) Three-fold: its utility; a mode of penance.1 one of the constituents of Maheśvara yoga; ety., the control of ṇa or wind; three ways are distinguished; mandha, madhya and uttama; the ṇa of ʰṇ峾 is 12 ٰ; manda is of 12 ٰ as also ܻ岵; madhyama is twice ܻ岵 or 24 ٰ; uttama is three ܻ岵s or 36 ٰ; uttama produces sveda, kampa and viṣda; ṇa is like the cruel wild animal which if tamed becomes soft; if approached direct by yoga, ṇa becomes disciplined in course of time; having controlled the vyu one can live as he pleases; there is no sin in his body; ṇ峾 is equal to all penances and fruits of ⲹñ; all doṣas become burnt as it were by this practice.2 fruits of; śnti, praśnti, dīpti, and 岹;3 practice of:�draw in au, pray to sun and moon, and sit in svastika or padma posture; halfshut eyes; look at the tip of the nose a little raising the head, neck and the body; hence tamas and rajas look on satva; attaining this yoga, ٲ to be begun, ٰ£ṣoԳṣa�12 ٰ.4
- 1) Bhgavata-purṇa IV. 8. 44; 23. 8; Brahmṇḍa-purṇa III. 22. 74; Matsya-purṇa 227. 37.
- 2) Vyu-purṇa 10. 78-92.
- 3) Ib. 11. 4; 18. 17-19.
- 4) Ib. 11. 12-29; 22. 19; 110. 13.
ʰṇ峾 (प्राणाया�) refers to one of the various limbs of Yoga, according to the 10th century ܰܰṇa: one of the various Upapurṇas depicting Śaivism.—Accordingly, the eleventh chapter contains the dialogue of Śiva and Skanda; the glories of the devotees of Śiva and the devotion to Śiva. The systems of Yoga along with its limbs Yama, Niyama, Ahiṃs, Brahmacarya, Aparigraha, Svdhya, Saṃtoṣa, Śauca, ʰṇ峾 and Samdhi are described while various kinds of impediments to the practice of Yoga and the means of overcoming them are explained in the thirteenth chapter.

The Purana (पुरा�, purṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Dharmashastra (religious law)
: Google Books: Manusmṛti with the ѲԳܲṣyThese breath-suspensions (ṇ峾) are of three kinds, named �Kumbhaka� (total suspension), �ū첹� (inhaling) and �Recaka� (exhaling). The total suppression of air passing out of the mouth and the nostrils constitutes the (inhalation and suspension); and when the man does not inhale breath but continuously keeps on exhaling, it is called ‘Recaka exhalation.� (See the ѲԳܲṣy verse 6.70)

Dharmashastra (धर्मशास्त्�, dharmaśٰ) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Yoga (school of philosophy)
Source: Wisdom Library: Yogaʰṇ峾 according to the Haṭha Yoga-pradīpik (chapter IV): “when the brahma-granthi (in the heart) is pierced through by ṇ峾, then a sort of happiness is experienced in the vacuum of the heart, and the sounds, like various tinkling sounds of ornaments, are heard in the body�. And further, “in the , a Yogī’s body becomes divine, glowing, healthy, and emits a divine swell. The whole of his heart becomes void�.
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch1) ʰṇ峾 (प्राणाया�) refers to “breath control�, according to the section on Pśupatayoga in the Skandapurṇa-Ambikkhaṇḍa verse 178.7-8.—Accordingly, “Then, having formed the [hand gesture called] Yogahasta in which the right [hand is placed] on the left, [the Yogin] should have his face slightly tilted down while looking at the tip of his nose, without touching the teeth [of his upper jaw] with those [of the lower], and bringing to mind Brahma [in the form of] the syllable om, the wise [Yogin], who is free from his ego, meditates [thus] after [having performed] breath control (ṇ峾)�.
2) ʰṇ峾 (प्राणाया�) refers to “stopping (the breath)�, according to the Ptañjalayogaśٰ (i.e., the Yoga Sūtras of Patañjali) 1.34.—Accordingly, while discussing ʰṇ峾 and Samdhi: “Or [stability of mind is attained] through exhalation and retention of the breath�.—[Commentary]—“Exhalation is the emission of the abdominal breath through the nostrils with particular care, and retention is stopping (ṇ峾) the breath. Through both [of these], one should accomplish stability of mind�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as Բs (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Vaishnavism (Vaishava dharma)
: ISKCON Press: Glossaryʰṇ峾 (प्राणाया�, “breath control�) used in yoga practice, especially aṣṭṅga-yoga (one of the eight parts of the aṣṭanga-yoga system).
: Pure Bhakti: Bhagavad-gita (4th edition)ʰṇ峾 (प्राणाया�) refers to “yogic breathing�. (cf. Glossary page from Śī--ī).
: Pure Bhakti: Brahma-samhitaʰṇ峾 (प्राणाया�) refers to—Controlling the breathing process.

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).
Shaktism (Shakta philosophy)
: academia.edu: The Śradtilakatantra on Yogaʰṇ峾 (प्रान्̣आयाम) refers to “control of breath� and is explained by Lakṣmaṇadeśika in his 11th-century Śaradtilaka.—ʰṇ峾� consists basically of inhaling through the left nostril for a duration of sixteen morae, retaining the breath for sixty-four morae and exhaling through the right nostril for thirty-two morae (16cd�18). This practice is gradually lengthened and also done in reverse order (19). ʰṇ峾 accompanied by mantra repetition, etc., is defined as the “filled� (sagarbha) ṇ峾, while the form involving breathing only is said to be the “empty� (agarbha, vigarbha) ṇ峾 (20�21ab). The first stage of practice is characterized by sweating, the second by trembling and the third by leaving the ground/levitation (21cd�22). ʰṇ峾should be practised until the third stage is achieved.
: Brill: Śaivism and the Tantric Traditions (shaktism)ʰṇ峾 (प्राणाया�) refers to “restraining the breaths�, and formed a part of the Navartra Tantric ritual (an autumnal festival of the warrior goddess Caṇḍik).—On Mahṣṭamī is the worship of the Nine Durgs, [...] restraining the breaths (ṇ峾); visualization and self-identification with the deity, rite of the sword in Nepal for powers; animal sacrifice and offering blood from a king’s arms and offering a human head; worship of weapons; Goddess is believed to morph into a more uncontrollable presence requiring constant placation.—Various 8th century sources refer to rituals such as ṇ峾, for example: Devīpurṇa, Klikpurṇa, Kṛtyakalpataru, Durgbhaktitaraṅgiṇ�, Durgūtattva, Durgūviveka, Bhadraklīmantravidhiprakaraṇa in Sanderson (2007); account of the Durg Pūj in Kelomal, West Bengal (Nicholas 2013).

Shakta (शाक्�, śkta) or Shaktism (śktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Ganapatya (worship of Ganesha)
: Google Books: Ganapati: Song of the Selfʰṇ峾 (प्राणाया�) refers to the “breath control�, representing one of the possible preliminary rites (ܱ貹) of a ū (deity worship).—Each act in a ū is not only physical and/or mental, but also symbolic, cosmic, and spiritual. Sprinkling, sipping, and bathing are symbolic of purification, of the worshipped as well as of the worshipper and the surroundings. Various offerings [viz., ṇ峾] symbolize the surrendering of one’s latent tendencies () as expressed in thoughts, words, and deeds.
Ganapatya (गाणपत्�, ṇa貹ٲⲹ) represents a tradition of Hinduism where Ganesha is revered and worshipped as the prime deity (ishta-devata). Being a minor though influential movement, Ganapatya evovled, llike Shaktism and Shaivism, as a separate movement leaving behind a large body of literature.
Pancaratra (worship of Nryaṇa)
: archive.org: Catalogue of Pancaratra Agama Texts1) ʰṇ峾 (प्राणाया�) refers to “breath-control�, according to the twentieth chapter of the Agastyasaṃhit (ٲⲹ-īṣṇ-ṃv岹 edition), an ancient Pñcartra Āgama text dealing with the worship of Rma, Sīt, Lakṣmaṇa and Hanumn.—[Cf. the chapter ṇ峾vidhi]:—Agastya continues by saying that, having assumed a posture [Բ], one may practise ṇ峾 or breath-control in order to achieve rewards in this world and the next. One should undertake breathing exercises at least five times a day; it is better to do it thirty times, and best to do it forty-five times. So powerful is this exercise in its consequences that one may undertake to do it certain specified numbers of times to atone for misdeeds, etc.; indeed, homa and japa and other things are validated only when ṇ峾 is also practised. [...]
2) ʰṇ峾 (प्राणाया�) refers to “breath-control� and represents the fourth step of Karma-Yoga, as discussed in chapters 2-3 (Yogapda) of the ʲ峾ṃh: the most widely followed of Saṃhit covering the entire range of concerns of Pñcartra doctrine and practice (i.e., the four-fold formulation of subject matter�ñԲ, yoga, and ) consisting of roughly 9000 verses.—Description of the chapter [ḍīsū貹-첹ٳԲ]:—Continuing the discussion on the eight steps of yoga, Bhagavn declares that ṇ峾, the fourth step, is done because by breath-control the internal nerves and veins [ḍ�] are purified as are also the various internal vital airs (1-2). Technical details of how this is undertaken, as well as ideological justification for what it does, are given (3-18). The internal cavities, the countless veins [ḍ�] and other channels are cleansed by means of placing the five primary vital airs properly (19-38).
3) ʰṇ峾 (प्राणाया�) refers to the “control of breath�, as discussed in chapter 3 (Kriykṇḍa) of the śṃh: an important Pñcartra text of 8700 verses followed closely by the Ranganathaswamy temple at Srirangam—dealing with priestly concerns such as their daily routines, occasional liturgies and expiatory services.—Description of the chapter [-Բ]: [...] Control of breath (ṇ峾) is then described (90-139); the Lord should be meditated upon during the ṇ峾 (129-30; 144-5), particularly as embodied in His mantra (Գٰٳ, mantradeha) (145-6); and thus through concentration (ṇ�) he should see steadily the inner effulgence of the all-pervading Lord in his (178-182). The presence of God’s (animating) Power is thus needed for this renewed, spiritually-cleansed body. In the human body thus reconstituted and transmuted, he should practice Բ (222-230),

Pancaratra (पाञ्चरात्र, pñcartra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
General definition (in Hinduism)
: WikiPedia: Hinduismʰṇ峾 (प्राणाया�) is a Sanskrit word meaning "extension of the ṇa or breath" or, "extension of the life force". The word is composed of two Sanskrit words, Prana, life force, or vital energy, particularly, the breath, and "ayma", to extend or draw out. (Not 'restrain, or control' as is often translated from 'yam' instead of 'ayma'). The origins of this yogic discipline lies in ancient Bharat (India) and what is known as present day Hinduism.
: Yoga Magazine: 1981Pranayama is an important form of tapasya. When you practise pranayama, yogic heat is created. This heat or fire of yoga helps in the awakening of kundalini. When the mind is possessed by the powerful force of kundalini, it becomes totally stable. This is sattvic tapas, a process whereby you generate physical heat in your body. This heat is vitally important for meditation, but if you practise pranayama without preparation, it will not fulfil this purpose.
: ACHC: Smarta PujaʰṇҲ (प्राणायम) refers to the “breath control� representing one of the various preparatory rites performed before ū (ritualistic worship of a deity) which aim at the purification of the devotee.—Controlling the breath while repeating mantras mentally is prescribed for the devotee’s inner purification.
ʰṇҲ consists of three stages:
- inhaling (ū첹)
- holding the breath (kumbhaka)
- exhaling (recaka).
The mantras prescribed here are:�1. the syllable o� (ṇa), which is to be connected with each of the utterances (ṛt) of the names of the seven worlds, 2. the Gyatrī (mantra) (i.e. the Svitrī) 3. the Gyatrīsiras (mantra). To these mantras the names of their seers, deities, meters and their employment (viniyoga) are prefixed, the knowledge of which is considered indispensable according to the Vedic tradition (following the commentator Sayaṇa). [...] There are several traditions of connecting the above mentioned mantras with the three stages of ṇayama.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: archive.org: The Indian Buddhist Iconographyʰṇ峾 (प्राणाया�) refers to “breath control� and represents one of six limbs of Yoga to be employed in Uttamasev (excellent worship), according to the Guhyasamja chapter 18.—[...] ʰṇ峾 (breath control) is the control of the breathing processby which breath which is of the nature of the five Bhūtas (elements) and the five kinds of knowledge, and is like a bright gem, is drawn from inside and placed as a lamp at the tip of the nose and is meditated upon.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
General definition (in Buddhism)
: Dharma Inc: Adi-YogaThe Sanskrit word for yogic breath practice is composed of two roots, “ṇa� and “yma.� Prṇa is the energy of the Universe and is actually what the Universe is made of. Prṇa, in our own experience, is the “life-force,� without which the body is dead. “Āyma� means to expand. Therefore, yogic breath practice is aimed at expanding our life-force energy.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflectionsʰṇ峾 (प्राणाया�) refers to “breath control�, according to the 11th century Jñnrṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Breath control (ṇ峾) is praised by mendicants, whose own opinions are well-established, for the accomplishment of meditation and for steadiness of the inner self. Therefore, it should be learned directly and before [meditation] by the wise. Otherwise, even a little mastering of the mind cannot be done. It is considered by the teachers of old as threefold in accordance with the difference in characteristics. [...]�.
The three kinds of ʰṇ峾 (“breath-control�) are:
- inhalation (ū첹),
- holding (kumbhaka),
- exhalation (recaka).

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryṇayma (प्राणयाम).—m S Breathing through the nostrils &c. See ṇ峾.
--- OR ---
ṇ峾 (प्राणाया�).—m S A rite consisting in breathing through the nostrils with certain closings and openings of them during the mental recitation of the names and attributes of some deity. It comprises the operations named kumbhaka, puraka, & ŧ첹.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishṇ峾 (प्राणाया�).�m Regulated breathing.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryʰṇaⲹ (प्राणय�).�= प्राणाया� (ṇ峾) q. v.
Derivable forms: ṇayama� (प्राणयमः).
ʰṇaⲹ is a Sanskrit compound consisting of the terms ṇa and yama (यम).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionaryʰṇ峾 (प्राणाया�).—m.
(-�) Breathing in a peculiar way through the nostrils, during the mental recitation of the names or attributes of some deity; it is differently performed. the Vaidikas or followers of the Veda close the right nostril first with the thumb, and inhale breath through the left, then they close both nostrils, and finally open the right for exhalation; the followers of the Tantras close the left nostril first, and exhale also through it; these operations are severally called ū첹, kumbhaka and recaka E. ṇa breath, before, yam to restrain, aff. ghañ .
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionaryʰṇ峾 (प्राणाया�).—[masculine] restraining of breath.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ʰṇaⲹ (प्राणय�):—[=ṇa-yama] [from ṇa > prn] m. = ṇ峾, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
2) ʰṇ峾 (प्राणाया�):—[from ṇa > prn] m. (also [plural]) Name of the three ‘breath-exercises� performed during Saṃdhy (See ū첹, recaka, kumbhaka, [Indian Wisdom, by Sir M. Monier-Williams 93; Religious Thought and Life in India 402; Monier-Williams� Buddhism 239]), [Kauśika-sūtra; Yjñavalkya; Purṇa]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionaryʰṇ峾 (प्राणाया�):—[prṇ�+yma] (�) 1. m. Breathing in a particular way through the nostrils only, as practised by ascetics.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryʰṇ峾 (प्राणाया�) [Also spelled pranayam]:�(nm) exercising control over the process of breathing, restraining or suspending the breath during the mental recitation of the name of a deity or as a religious or yogic exercise; ~[ymī] one who practises [ṇ峾].
...
Kannada-English dictionary
: Alar: Kannada-English corpusʰṇ峾 (ಪ್ರಾಣಾಯಾ�):—[noun] a breathing exercise; regulation of breathing.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English DictionaryʰṇҲ (प्राणायम):—n. (yoga) breath exercise; restraining the breath; yogic control of the breath;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Pranayamadhura, Pranayamalakshana, Pranayamana, Pranayamanirupana, Pranayamapara, Pranayamasana, Pranayamashas, Pranayamashata, Pranayamasthairya, Pranayamasvarupa, Pranayamasvarupa, Pranayamavidhi, Pranayamavyakhya, Pranayamaya, Pranayamopanishad.
Full-text (+250): Pranayamashas, Dravidapranayama, Recaka, Ayama, Ashtanga Yoga, Kumbhaka, Pranayamashata, Yoganga, Pranayamopanishad, Dravida, Pranayamavyakhya, Puraka, Pranayamapara, Shvasaprashvasadharana, Pranayam, Pranayamasthairya, Pavanayogasamgraha, Prashvasa, Hathayoga, Akshepin.
Relevant text
Search found 148 books and stories containing Pranayama, ʰṇ峾, ʰṇҲ, Prṇayma, ʰṇaⲹ, Prana-yama, Prṇa-yama; (plurals include: Pranayamas, ʰṇ峾s, ʰṇҲs, Prṇaymas, ʰṇaⲹs, yamas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Yoga-sutras (Ancient and Modern Interpretations) (by Makarand Gopal Newalkar)
Sūtra 2.49 [The definition of ṇ峾] < [Book II - Sdhana-pda]
Part 4 - Scientific Research work carried out by Kaivalyadham < [Relevant research]
Sūtra 2.50-51 [The techniques of ṇ峾] < [Book II - Sdhana-pda]
Yoga-sutras (with Vyasa and Vachaspati Mishra) (by Rama Prasada)
Sūtra 2.51 < [Book 2 - Practice (Sdhana)]
Sūtra 2.49 < [Book 2 - Practice (Sdhana)]
Sūtra 2.52 < [Book 2 - Practice (Sdhana)]
Effects of Various ʰṇ峾 on Cardiovascular and Autonomic Variables < [Volume 36 (issue 2), Oct-Dec 2016]
Bhrmarī ʰṇ峾's Impact on Pulmonary Function in Teens < [Volume 36 (issue 4), Apr-Jun 2017]
Pranayama and brain correlates < [Volume 11 (issue 1-2), Jul-Dec 1991]
Markandeya Purana (Study) (by Chandamita Bhattacharya)
2. Various Processes of Yoga Practice < [Chapter 4]
The philosophy of Yoga (Introduction) < [Chapter 4]
Yogashikha Upanishad (critical study) (by Sujatarani Giri)
Part 3.1a - The four classifications of ʰṇ峾 < [Chapter 3 - Yogaśikhopaniṣad and its Nature]
Part 4.4 - ʰṇ峾 (breath control) < [Chapter 1 - Introduction]
Part 2 - Practice of ʰṇ峾 in Yoga Śikha Upaniṣad < [Chapter 3 - Yogaśikhopaniṣad and its Nature]
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