Pushkaradvipa, ±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹, Pushkara-dvipa: 12 definitions
Introduction:
Pushkaradvipa means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ can be transliterated into English as Puskaradvipa or Pushkaradvipa, using the IAST transliteration scheme (?).
In Hinduism
Vaishnavism (Vaishava dharma)
: Google Books: Sri Brhad-bhagavatamrta, vol 2±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ (पà¥à¤·à¥à¤•रदà¥à¤µà¥€à¤�).—On Puá¹£kara-»å±¹Ä«±è²¹, within the ²ú³óÅ«-³¾²¹á¹‡á¸²¹±ô²¹ system, Lord BrahmÄ is worshiped as a representative of the Personality of Godhead. Gopa-kumÄra, who knew nothing about Lord BrahmÄ’s existence, simply describes what he physically saw.

Vaishnava (वैषà¥à¤£à¤µ, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnuâ€�).
Purana and Itihasa (epic history)
: Wisdom Library: VarÄha-purÄṇa±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ (पà¥à¤·à¥à¤•रदà¥à¤µà¥€à¤�) is one of the seven islands (»å±¹Ä«±è²¹), ruled over by Savana, one of the ten sons of Priyavrata, according to the ³Õ²¹°ùÄå³ó²¹±è³Ü°ùÄåṇa chapter 74. Priyavrata was a son of SvÄyambhuva Manu, who was created by BrahmÄ, who was in turn created by NÄrÄyaṇa, the unknowable all-pervasive primordial being.
: Cologne Digital Sanskrit Dictionaries: The Purana Index±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ (पà¥à¤·à¥à¤•रदà¥à¤µà¥€à¤�).—The island twice the Dadhimaṇá¸oda in size, and surrounded by sea of fresh water: named after a huge lotus with golden petal intended to be BrahmÄ's throne: called after the King Puá¹£pavÄhana of Rathantarakalpa; here is the hill CitrasÄnu. There is only one mountain MÄnasottara in the middle of this »å±¹Ä«±è²¹, dividing it into portions East and West. On it in the four directions are the cities of gods like Indra. On its top rotates the wheel of the Sun's chariot which makes the year of men and the day of gods. VÄ«tihotra, a son of Priyavrata was the ruler who divided it among his two sons. BrahmÄ is worshipped here;1 here people live for 10000 years. No caste or Vedas: worship banyan tree: KaÅ›yapa performed his AÅ›vamedha and VÄli defeated RÄvaṇa;2 visited by ParaÅ›urÄma;3 one of the seven continents of which Savana was the first King. His sons MahÄvÄ«ra and DhÄtuki divided it between them.4
- 1) BhÄgavata-purÄṇa V. 1. 32; 20. 29-33; Matsya-purÄṇa 100. 4; 123. 13; 248. 13; VÄyu-purÄṇa 49. 101-141.
- 2) BrahmÄṇá¸a-purÄṇa II. 14. 14; 19. 108-26, 140-1; III. 5. 7; 7. 267.
- 3) Ib. III. 32. 60; 44. 22; Viṣṇu-purÄṇa II. 4. 72-86, 92.
- 4) Ib. II. 1. 15; 2. 5.

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)
: Shodhganga: A critical appreciation of soddhalas udayasundarikatha±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ (पà¥à¤·à¥à¤•रदà¥à¤µà¥€à¤�).—One of the seven continents (»å±¹Ä«±è²¹) of BhÅ«rloka (earth).—In the ±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹, there is a big banyan tree in the lotus-form. The ±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ is encircled by an ocean (samudra) of sweet water.
: Shodhganga: The Kavyamimamsa of Rajasekhara±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ (पà¥à¤·à¥à¤•रदà¥à¤µà¥€à¤�) is the name a locality mentioned in ¸éÄåÂᲹś±ð°ì³ó²¹°ù²¹â€™s 10th-century KÄvyamÄ«mÄṃsÄ.—It is one the seven DvÄ«pas in the world. JambÅ«»å±¹Ä«±è²¹ is situated in the middle place, while the Puá¹£kara is the third from JambÅ«.

Kavya (कावà¥à¤�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetryâ€� and natya, or ‘dramatic poetryâ€�.
Shaivism (Shaiva philosophy)
Source: Wisdom Library: Åšaivism±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ (पà¥à¤·à¥à¤•रदà¥à¤µà¥€à¤�) refers to one of the seven continents (sapta»å±¹Ä«±è²¹) situated within the world of the earth (±èá¹›t³ó¾±±¹Ä«), according to ParÄkhyatantra 5.61. It is also known as plainly Puá¹£kara. These continents are located above the seven ±èÄå³ÙÄå±ô²¹²õ and may contain even more sub-continents within them, are round in shape, and are encircled within seven concentric oceans.
According to the ParÄkhya-tantra, “outside that is the continent Puá¹£kara, where flows the river Puá¹£kariṇÄ�, with sweet waters like those of the ocean of nectar, frequented by gods and Siddhas. Beyond that is the ocean of nectar, in which there is sweet-tasting nectar, and where the gods drink for the sake of the pleasure it gives their bodiesâ€�.
The ParÄkhyatantra is an old Åšaiva-siddhÄnta tantra dating from before the 10th century.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
In Jainism
General definition (in Jainism)
Source: Wisdom Library: Jainism±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ (पà¥à¤·à¥à¤•रदà¥à¤µà¥€à¤�) is one of the continents (»å±¹Ä«±è²¹) of the middle-world (madhyaloka), encircled by the ocean named Puá¹£karodasamudra (or simply Puá¹£karoda), according to Jain cosmology. The middle-world contains innumerable concentric »å±¹Ä«±è²¹s and, as opposed to the upper-world (adhaloka) and the lower-world (Å«°ù»å³ó±¹²¹±ô´Ç°ì²¹), is the only world where humans can be born. ±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ is also known as Puá¹£karavara»å±¹Ä«±è²¹ and as plainly Puá¹£kara.
±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ is recorded in ancient Jaina canonical texts dealing with cosmology and geography of the universe. Examples of such texts are the Saṃgrahaṇīratna in the ÅšvetÄmbara tradition or the Tiloyapannatti and the TrilokasÄra in the Digambara tradition.
: archive.org: Trisastisalakapurusacaritra±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ (पà¥à¤·à¥à¤•रदà¥à¤µà¥€à¤�) (or Puá¹£kara) is the name of the continent surrounding the KÄloda ocean which is situated in the “middle worldâ€� (madhyaloka), according to chapter 2.3 [²¹Âá¾±³Ù²¹²ÔÄå³Ù³ó²¹-³¦²¹°ù¾±³Ù°ù²¹] of Hemacandra’s 11th century Triá¹£aá¹£á¹iÅ›alÄkÄpuruá¹£acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly:—“The definition of names and objects—Iá¹£vÄkÄra, Meru, etc.—which was given for DhÄtakÄ« is true also for half of Puá¹£kara (i.e., ±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹). But in this half of Puá¹£kara the divisions of the country, etc., are known to be twice as large as the divisions of the country, etc., of DhÄtakÄ«khaṇá¸a. There are 4 small Merus in DhÄtakÄ« and half of Puá¹£kara, smaller than Meru by 15,000 yojanas. At the ground their diameter is less than Meru’s by 600 yojanas. [...]â€�.
: JAINpedia: GlossaryPuá¹£kara-»å±¹Ä«±è²¹:—The third continent of the middle world of Jain cosmology. Human beings can live only in the first two circular continents and the inner half of the third. Puá¹£kara-»å±¹Ä«±è²¹ is enclosed by a circular mountain barrier known as ²ÑÄå²Ô³Üá¹£o³Ù³Ù²¹°ù²¹-±è²¹°ù±¹²¹³Ù²¹ or “Mountain beyond Mankindâ€�. Human beings cannot live on the outer side of these mountains.
: Encyclopedia of Jainism: Tattvartha Sutra 3: The Lower and middle worlds±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ (पà¥à¤·à¥à¤•रदà¥à¤µà¥€à¤�) or Puá¹£karavara»å±¹Ä«±è²¹ refers to the third continent of the Madhya-loka (middle-word), according to the 2nd-century TattvÄrthasÅ«tra 3.7. The number of regions and mountains in the PusikarÄrdha continent is same as in DhÄtakÄ«khaṇda continent. In PusikarÄrdha continent there are two Merus, namely Mandara and VidhyunamÄli, two IsivakÄra mountains two Bharata regions, two HimavÄna, etc.
How did the Puá¹£kara continent get its name? The tree Pusikara grows in the Pusikara continent. Hence, the name is assigned as PusikarÄrdha continent.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ (पà¥à¤·à¥à¤•रदà¥à¤µà¥€à¤�):—[=puá¹£kara-»å±¹Ä«±è²¹] [from puá¹£kara > puá¹�] m. Name of a DvÄ«pa or great division of the earth, [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Pushkara, Dvipa.
Full-text (+27): Dhatakikhanda, Savana, Dhataki, Saptadvipa, Manushottara, Pushkara, Dhatakishanda, Dhahakikhanda, Citrasanu, Shilpa, Mauhurttikagati, Prithivi, Shakadvipa, Dakshinayana, Pushkarodasamudra, Jambudvipa, Mahavita, ³Õ²¹á¹‡i°ì±è²¹³Ù³ó²¹, Kancanapura, Kaumuda.
Relevant text
Search found 29 books and stories containing Pushkaradvipa, ±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹, Pushkara-dvipa, Puá¹£kara-»å±¹Ä«±è²¹, Puskara-dvipa, Puskaradvipa; (plurals include: Pushkaradvipas, ±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹s, dvipas, »å±¹Ä«±è²¹s, Puskaradvipas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Historical Elements in the Matsya Purana (by Chaitali Kadia)
Sapta»å±¹Ä«±è²¹ (7): ±Ê³Üá¹£k²¹°ù²¹»å±¹Ä«±è²¹ < [Chapter 4 - Geographical history in the Matsya-PurÄṇa]
The concept of Sapta»å±¹Ä«±è²¹ (seven islands) < [Chapter 4 - Geographical history in the Matsya-PurÄṇa]
Tilakamanjari of Dhanapala (study) (by Shri N. M. Kansara)
1. Introduction and Celestial geography < [Chapter 10 - Geographical Data]
Appendix 2 - Index of place names in the Tilakamanjari
2. Terrestrial geography in the Tilakamanjari < [Chapter 10 - Geographical Data]
Puranic Geography: Chatur-dvipa and Sapta-dvipa < [Purana, Volume 1, Part 2 (1960)]
Constitution of the Vamana-Purana Text < [Purana, Volume 9, Part 1 (1967)]
Brihad Bhagavatamrita (commentary) (by ÅšrÄ« ÅšrÄ«mad BhaktivedÄnta NÄrÄyana GosvÄmÄ« MahÄrÄja)
Verse 2.2.121 < [Chapter 2 - JñÄna (knowledge)]
Verse 2.2.123 < [Chapter 2 - JñÄna (knowledge)]
Brahma Purana (by G. P. Bhatt)
Garga Samhita (English) (by Danavir Goswami)
Verse 2.22.18 < [Chapter 22 - The RÄsa-dance Pastime]
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