Compare jeerakadya taila and gandhakadya taila for scabies in kids.
Journal name: Ayushdhara
Original article title: Compare the efficacy of jeerakadya taila and gandhakadya taila on pama (scabies) in children
AYUSHDHARA is an international peer-reviewed journal. It focuses on research in Ayurveda, Yoga, Unani, Siddha, Homeopathy, Allopathy, and Pharmaceutical Sciences.
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Nilesh Deshmukh*
Assistant Professor, Dept. of Samhita Siddhant, RIARCH, Mayani, Satara, Maharashtra
Bhandare Prasanna
Associate Professor, Dept. of Samhita Siddhant, RIARCH, Mayani, Satara, Maharashtra
Devendra Barsing
Assistant Professor, Dept. of Samhita Siddhant, RIARCH, Mayani, Satara, Maharashtra
Ayushdhara:
(A peer-reviewed, bi-monthly open-access journal)
Full text available for: Compare the efficacy of jeerakadya taila and gandhakadya taila on pama (scabies) in children
Year: 2018
Copyright (license): CC BY-NC-SA 4.0
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Summary of article contents:
Introduction
In the contemporary era of the 21st century, children are increasingly prone to various skin disorders due to unhygienic conditions, inappropriate diet, and pollution resulting from urbanization. Among these conditions, Pama, a type of Kshudra Kushtha, is highly contagious and particularly prevalent among children. It bears similarities to scabies, which is caused by the parasite Sarcoptes scabei. This study aimed to compare the efficacy of two Ayurvedic oil preparations, Jeerakadya Taila and Gandhakadya Taila, in the treatment of Pama in children, focusing on evaluating their effects as external applications.
Role of Gandhakadya Taila in Treating Pama
One significant finding from the study is that Gandhakadya Taila showed a comparatively more pronounced effect on relieving symptoms of Pama than Jeerakadya Taila. The former contains sulfur, recognized as an effective treatment for scabies. The results indicated that, after a treatment period of seven days, approximately 70% of children treated with Gandhakadya Taila experienced complete remission of symptoms, compared to 50% in the group treated with Jeerakadya Taila. This highlights the potential of sulfur-containing formulations in addressing skin conditions such as Pama effectively and suggests a need for integrating traditional Ayurvedic therapies into contemporary clinical practices.
Importance of Hygiene and Preventive Measures
The study also revealed a critical underlying factor in the prevalence of Pama: poor hygiene practices among children. A significant proportion of participants demonstrated lack of sufficient personal care and environmental cleanliness, contributing to the spread of the condition. Addressing hygiene issues is paramount in preventing the incidence of Pama and similar skin disorders, as both personal and residential hygiene were found to be inadequate among the affected children. This emphasizes the necessity of educating families on hygiene practices to mitigate the impact of contagious skin ailments in communities.
Conclusion
The comparative study of Jeerakadya Taila and Gandhakadya Taila reveals that while both treatments were beneficial, Gandhakadya Taila provided superior results in treating Pama due to its active ingredient, sulfur. Additionally, the research underscores the importance of maintaining good hygiene as a preventative measure against such skin diseases. Although these findings are preliminary and derived from a limited sample size, they suggest that Ayurvedic treatments hold promise for effective management of skin conditions that affect children. Further extensive clinical studies are encouraged to substantiate these initial findings and promote the integration of Ayurvedic practices into modern healthcare frameworks.
FAQ section (important questions/answers):
What is the purpose of the comparative study of oils?
The study aims to evaluate the efficacy of Jeerakadya Taila and Gandhakadya Taila in treating Pama (scabies) in children, comparing their effectiveness and assessing the incidence of recurrence.
Who were the participants in the clinical study?
The study included 60 children aged 3 to 16 years, diagnosed with uncomplicated Pama (scabies), selected from the Kaumarbhritya OPD of the college and hospital, irrespective of sex, caste, or religion.
What were the key findings of the study?
The study found that Gandhakadya Taila resulted in more significant improvement in symptoms of Pama compared to Jeerakadya Taila, suggesting that Gandhakadya Taila is a more suitable therapy for treating scabies.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “Compare jeerakadya taila and gandhakadya taila for scabies in kids.�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Pama (Pama°):
Pama is described as a highly contagious skin disease in children that shares clinical features with scabies, characterized by itching and eruptions on the skin. Pama is classified under Kshudra Kushtha and is referred to in Ayurvedic texts for its treatments and symptoms.
2) Taila (Thaila):
Taila refers to medicated oils used in Ayurveda for therapeutic purposes. In this study, Jeerakadya Taila and Gandhakadya Taila are evaluated for their efficacy in treating Pama. Taila is specifically used for external applications, known for its properties that soothe and treat skin conditions.
3) Disease:
Disease in the study context refers to skin ailments such as Pama (scabies), which are common among children due to poor hygiene, improper diet, and other factors. The study focuses on understanding the etiology and treatment of such diseases using Ayurveda.
4) Drug:
Drug in this context pertains to medicated substances like Jeerakadya Taila and Gandhakadya Taila used for treating Pama. These drugs have specific properties that alleviate symptoms like itching (Kandu) and eruptions (Pitika) associated with the disease.
5) Kandu (Kamdu):
Kandu denotes itching, a primary symptom of Pama, which is evaluated in the study to assess the effectiveness of the treatments. The reduction of Kandu is a significant parameter in determining the success of the therapies described in the study.
6) Shrava (Srava):
Srava refers to watery discharge from the skin lesions, which is another symptom of Pama. The study assesses the presence and reduction of Srava to evaluate the effectiveness of Jeerakadya Taila and Gandhakadya Taila in treating Pama.
7) Pitika:
Pitika represents papules and vesicles that appear on the skin as a symptom of Pama. The study measures the reduction of Pitika in patients to compare the efficacy of the treatment methods using Jeerakadya Taila and Gandhakadya Taila.
8) Rasa (Rasha):
Rasa in Ayurveda refers to the taste and essence of a substance. Certain Rasas like Tikta (bitter) and Katu (pungent) have therapeutic properties that help in treating skin conditions. The study mentions the significance of Rasa in the action of the drugs.
9) Katu:
Katu Rasa (pungent taste) is one of the tastes prevalent in the medicated oils like Jeerakadya Taila and Gandhakadya Taila. Katu Rasa is known for its ability to enhance digestion and act as a Kapha and Pitta pacifier, crucial in treating Pama.
10) Hygiene (Hygienic):
Hygiene, both personal and residential, plays a critical role in the prevalence of Pama. Poor hygiene is identified as a significant contributing factor to the spread of the disease among children, emphasizing the need for better hygiene practices.
11) Inference:
Inference involves the conclusions drawn from the study, such as the comparative effectiveness of Gandhakadya Taila over Jeerakadya Taila. Statistical tests like Chi-square and Likelihood ratio were used to support these inferences made from the collected data.
12) Discussion:
Discussion covers the analysis of the study's results, addressing aspects like drug selection, pharmacological properties, patient demographics, and observed outcomes. The effectiveness of the treatments on different symptoms of Pama is comprehensively analyzed in this section.
13) Family:
Family history is relevant in the context of Pama as it is an Aoupsargika Roga (contagious disease). The study highlights the significance of familial and contact history in understanding and managing the spread of Pama among children.
14) Kapha:
Kapha is one of the three doshas in Ayurveda which, along with Pitta and Vata, plays a role in the pathogenesis of Pama. Treatments aim to balance these doshas to alleviate symptoms like Kandu and Srava, commonly associated with Kapha aggravation.
15) Birth:
Birth history, including term and weight, is considered in the study as factors influencing a child's susceptibility to diseases like Pama. Premature birth and low birth weight are discussed concerning their potential impact on immunity and health.
16) Agni:
Agni refers to the digestive fire in Ayurveda, crucial for metabolism and health. Agni's proper functioning is significant for preventing conditions like Pama, as poor Agni can lead to Ama (toxins) formation, contributing to the disease's pathogenesis.
17) Diet:
Dietary habits, including the types of Rasa consumed, impact the prevalence of Pama. The study discusses the role of improper diet in aggravating Kapha and Pitta doshas, leading to skin conditions, and emphasizes the need for balanced eating practices.
18) Kshudra (Ksudra):
Kshudra Kushtha refers to minor skin diseases in Ayurveda, of which Pama is a part. The term signifies ailments considered less significant in ancient texts, but still requiring proper management due to their contagious and troubling nature.
19) Pitta:
Pitta is one of the body's three doshas, and its imbalance can lead to skin conditions like Pama. The study focuses on treatments that pacify Pitta, thereby reducing symptoms such as inflammation and irritation often seen in Pama patients.
20) Dosha (Dosa):
Dosha refers to the body’s bio-energetic principles (Vata, Pitta, Kapha) in Ayurveda. The imbalance of these doshas is central to the pathogenesis of diseases like Pama. Treatment aims to restore dosha balance for optimal health outcomes.
21) Tikta:
Tikta Rasa (bitter taste) is prevalent in many Ayurvedic treatments due to its beneficial properties in treating skin diseases. Tikta Rasa’s qualities help pacify Pitta and Kapha doshas, which are essential in the treatment of Pama.
22) Kandughna (Kandu-ghna):
Kandughna refers to the property of alleviating itching. Both Jeerakadya Taila and Gandhakadya Taila possess Kandughna properties, making them effective in treating Kandu, a primary symptom of Pama (scabies) in children.
23) Katurasa (Katu-rasa):
Katu Rasa (pungent taste) has properties that help in pacifying Kapha and Pitta doshas. This characteristic is crucial in the drugs like Jeerakadya Taila and Gandhakadya Taila, used for treating skin conditions such as Pama.
24) Ayurveda (Ayus-veda):
Ayurveda is the traditional medical system in India, focusing on holistic health through balancing the body's doshas. The study applies Ayurvedic principles to compare the efficacy of tailas in treating Pama (scabies) in children.
25) Madhyama:
Madhyama refers to the middle category in the context of physical constitution, strength, and other parameters. In the study, it signifies average scores in various aspects of patient assessments and treatment effectiveness.
26) Kushtha (Kustha):
Kustha refers to skin ailments in Ayurveda. The study identifies Pama as a type of Kshudra Kustha and evaluates the effectiveness of Ayurvedic treatments in managing this common skin disease among children through specific medicinal oils.
27) Guna:
Guna refers to the qualities or properties of substances and elements in Ayurveda. The study examines the Gunas of the tailas used, such as Laghu (light), Ruksha (dry), and Tikshna (sharp), which influence their effectiveness in treating Pama.
28) Samhita:
Samhita are ancient Ayurvedic texts that contain extensive information on medical knowledge and treatments. The study references Samhitas to justify the use of specific treatment methods and their historical and theoretical foundations.
29) Lavana:
Lavana (salt) is one of the tastes (Rasa) in Ayurveda. Excessive consumption of Lavana Rasa can aggravate Pitta, leading to skin conditions. The study analyzes dietary habits and their impact on diseases like Pama.
30) Laghu:
Laghu (light) is a Guna (quality) in Ayurveda. It is one of the qualities of the tailas used in the study, contributing to their effectiveness in treating Pama by balancing Kapha and Pitta doshas and alleviating associated symptoms.
31) Food:
Food, and specifically its Rasa (taste), plays a significant role in Ayurveda and the study's context. The consumption of certain foods can influence the prevalence and severity of Pama, highlighting the importance of dietary considerations in treatment.
32) Kaphapitta (Kapha-pitta):
[see #Kaphapitta#]
33) Prakriti (Prakrti):
Prakriti in Ayurveda defines an individual's natural constitution, composed of varying levels of the three doshas. It is considered in the study to understand predispositions to diseases like Pama and tailor appropriate treatments.
34) Murchana (Murcchana):
Murchana Samskara refers to a preliminary process in the preparation of medicated oils (tailas) to enhance their properties. The study describes the use of Murchana in formulating Jeerakadya Taila and Gandhakadya Taila for treating Pama.
35) Madhura:
Madhura (sweet) is one of the six tastes in Ayurveda. The study notes that a diet high in Madhura Rasa can contribute to the prevalence of Pama by aggravating Kapha and Pitta doshas, influencing treatment approaches.
36) Sharira (Sarira):
Sharira refers to the physical body in Ayurveda. The study assesses various physical parameters, such as weight, height, and overall body constitution (Sharira Pramana), to evaluate their role in the susceptibility and treatment of Pama.
37) Shyava (Syava):
Shyava (blackish or bluish discoloration) describes the appearance of skin lesions in Pama. This symptom is one of the criteria for assessing the effectiveness of treatments like Jeerakadya Taila and Gandhakadya Taila.
38) Pidika:
Pidika refers to eruptions or pustules on the skin, a significant symptom of Pama. The study measures the reduction of Pidika to evaluate the effectiveness of treatments with Jeerakadya Taila and Gandhakadya Taila.
39) Roga:
Roga means disease in Ayurveda. The study focuses on Pama, a specific type of Roga, and evaluates the effectiveness of Ayurvedic treatments in managing this condition in children through various symptoms and outcome measures.
40) Amla:
Amla (sour) is one of the six Rasas in Ayurveda. Excessive Amla Rasa in the diet can aggravate Pitta and Kapha, contributing to skin conditions like Pama. The study examines dietary habits' influence on the disease manifestation and treatment efficacy.
41) Kaumarabhritya (Kaumarabhrtya, Kaumara-bhritya):
[see #Kaumarabhritya#]
42) Tailakalpana (Taila-kalpana):
Taila-kalpana refers to the preparation of medicated oils in Ayurveda. The study involves the use of Taila-kalpana in creating Jeerakadya Taila and Gandhakadya Taila, which are used for the treatments of Pama in the children participating in the study.
43) Madhurarasa (Madhura-rasa):
Madhura Rasa (sweet taste) is commonly found in the diets of studied children and is noted to potentially aggravate Kapha and Pitta doshas, contributing to the prevalence of Pama. The study examines its impact on health and treatment outcomes.
44) Malnutrition:
Malnutrition, indicated by low birth weight and underweight status, affects children's immunity and susceptibility to diseases like Pama. The study considers the nutritional status in evaluating the prevalence and treatment effectiveness of Pama, emphasizing the need for proper nutrition.
45) Maharashtra (Maharastra, Maha-rashtra):
Maharashtra is the Indian state where the study was conducted. Children from various socioeconomic backgrounds in Maharashtra participated in the clinical evaluation of Ayurvedic treatments for Pama, highlighting the regional context of the research.
46) Lavanarasa (Lavana-rasa):
Lavana Rasa (salty taste) can aggravate Pitta and is considered a contributing factor in the manifestation of skin conditions like Pama. The study analyzes the dietary habits of children to understand the role of different Rasas in disease prevalence and treatment.
47) Kushthaghna (Kusthaghna):
Kusthaghna refers to the property of curing skin diseases. Both Jeerakadya Taila and Gandhakadya Taila possess Kusthaghna properties, making them effective in treating Pama, as evidenced by significant improvements in the clinical study.
48) Mahabhuta (Maha-bhuta):
Mahabhuta are the five great elements in Ayurveda. The study mentions their influence on Guna (qualities) and Rasa (tastes) of medicated oils, which contribute to their therapeutic effects on conditions like Pama by balancing the involved doshas.
49) Knowledge:
[see source text or glossary: Knowledge]
50) Tridosha (Tridosa, Tri-dosha):
Tridosha refers to the three fundamental bio-energetic principles: Vata, Pitta, and Kapha. Their balance is crucial for health, and their vitiation leads to diseases like Pama. The study aims to restore Tridosha balance through targeted Ayurvedic treatments.
51) Abhyanga (Abhyamga):
Abhyanga is the practice of oil massage in Ayurveda, used in the study to apply medicated oils like Jeerakadya Taila and Gandhakadya Taila to treat Pama. This method helps in the absorption of therapeutic properties through the skin.
52) Pradhana:
Pradhana vedana refers to the primary symptoms experienced by patients. In the study, symptoms like Kandu (itching) and Pidika (eruptions) are considered Pradhana vedana for assessing the efficacy of the treatments in managing Pama (scabies).
53) Mandagni (Manda-agni, Mamdagni):
Mandagni refers to weak digestive fire, leading to the formation of Ama (toxins). The study indicates that children with Mandagni are more prone to conditions like Pama, emphasizing the need to strengthen Agni as part of the treatment strategy.
54) Paridaha:
Paridaha means burning sensation, a symptom observed in Pama due to Pitta aggravation. The study assesses the efficacy of treatments like Jeerakadya Taila and Gandhakadya Taila in alleviating Paridaha along with other symptoms of Pama.
55) Medicine:
Medicine in the context of this study refers to the Ayurvedic formulations used to treat Pama. It includes the specific tailas prepared using traditional methods to manage symptoms and improve the health of children suffering from Pama.
56) Pramana:
Pramana in Ayurveda refers to measures or criteria. The study uses Pramana for various parameters like symptoms (Pitika, Kandu, Srava) and physical measures (weight, height) to assess the effectiveness of the treatments in managing Pama.
57) Kalpana:
[see source text or glossary: Kalpana]
58) Ruksha (Ruksa):
Ruksha (dry) is a Guna (quality) in Ayurveda which is useful in balancing Kapha dosha. The study uses Ruksha properties of medicated oils like Jeerakadya Taila to treat the oily, sticky nature of skin conditions like Pama by drying out the lesions.
59) Vipaka:
[see source text or glossary: Vipaka]
60) Shatara (Satara):
Satara is a district in Maharashtra, India, where the study was conducted. It provides the geographical and cultural context for the clinical trials of Ayurvedic treatments for Pama, reflecting regional health issues and traditional practices.
61) Animal:
[see source text or glossary: Animal]
62) Nidra:
Nidra refers to sleep, one of the three pillars of health in Ayurveda. The study notes that many children with Pama experienced disturbed sleep (Khandita Nidra), highlighting the significant role of proper rest in managing and treating the condition.
63) Aruna:
Aruna (reddish) denotes one of the colors of the skin lesions in Pama, along with Shyava (blackish). These symptoms are used to evaluate the effectiveness of treatments like Jeerakadya Taila and Gandhakadya Taila in alleviating the condition.
64) Vayu:
Vayu (air) is one of the five Mahabhuta (great elements) and corresponds to the Vata dosha in Ayurveda. The study considers the properties of Vayu in the treatments used, particularly in the actions of the drugs that balance doshas to treat Pama.
65) Pani (Panin):
[see source text or glossary: Pani]
66) Human life:
[see source text or glossary: Human life]
67) Sushruta-samhita (Susruta-samhita):
Sushruta Samhita is a classical Ayurvedic text often referenced in the study. It provides foundational knowledge on diseases like Pama and their treatments, including the use of specific medicated oils and other therapeutic measures.
68) Pharmacological:
[see source text or glossary: Pharmacological]
69) Agriculturist:
Agriculturist refers to the occupation of many parents of the children in the study. The data reflects that a large number of children suffering from Pama come from agricultural backgrounds, possibly linked with socioeconomic and hygienic factors.
70) Transmission:
Transmission refers to the spread of Pama (scabies) from person to person. The study discusses how the disease is highly contagious and emphasizes the significance of isolating affected children to prevent spreading to family members and peers.
71) Pittadosha (Pittadosa, Pitta-dosha):
Pitta dosha is one of the three doshas in Ayurveda, associated with heat and metabolism. Imbalance in Pitta is a contributing factor to Pama, and the study utilizes treatments that help balance this dosha to alleviate symptoms like itching and burning.
72) Kaphadosha (Kaphadosa, Kapha-dosha):
Kapha dosha represents earth and water elements in Ayurveda. The study focuses on treatments that balance Kapha to manage symptoms of Pama such as itching and discharge, highlighting the role of Kapha in the pathogenesis of the disease.
73) Mamsadhatu (Mamsha-dhatu):
Mamsa Dhatu refers to muscle tissue. In the context of Pama, the involvement of Mamsa Dhatu is indicated by the skin eruptions and inflammation. The study's treatment aims to address the imbalances in dhatus to effectively manage the disease.
74) Agriculture:
[see source text or glossary: Agriculture]
75) Jatharagni (Jathara-agni):
Jatharagni is the primary digestive fire in Ayurveda responsible for digestion and metabolism. Weak Jatharagni (Mandagni) can lead to Ama (toxins), which contribute to skin conditions like Pama. The study emphasizes enhancing Agni for effective treatment.
[Note: The above list is limited to 75. Total glossary definitions available: 134]
Other Science Concepts:
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Kushthaghna, Kandughna, Kshudrakushtha, Malnutrition, Skin disease, External application, Recurrence of disease, Clinical study, Clinical response, Pama (Scabies), Hygienic condition, Sarcoptes scabiei.