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The Jaina literature is found in two different languages, mostly in Pr膩krit and some in Sanskrit. Most of the early literature is not available now. There is a difference between the 艢惫别迟腻尘产补谤补蝉 and Digambaras regarding their canonical literature. The 艢惫别迟腻尘产补谤补蝉 hold that there were originally two kind of sacred books, viz., the fourteen 笔奴谤惫补蝉 and the twelve 础峁単补蝉. Besides the twelve 础峁単补蝉, there are twelve Up膩峁単as, ten 笔谤补办墨谤峁嘺蝉, six Cheda蝉奴迟谤补s, two C奴lik膩蝉奴迟谤补s, and four M奴la蝉奴迟谤补s.

The fourteen 笔奴谤惫补蝉 are: (i) 鲍迟辫腻诲补, (ii) 础驳谤腻测补峁嚹�, (iii) 痴墨谤测腻辫谤补惫腻诲补,(iv) 础蝉迟颈苍腻蝉迟颈辫谤补惫腻诲补, (v) 闯帽腻苍补辫谤补惫腻诲补, (vi) 峁�a峁璦辫谤补惫腻诲补, (vii) 膧迟尘补辫谤补惫腻诲补, (viii) 碍补谤尘补辫谤补惫腻诲补, (ix)笔谤补迟测腻办丑测腻苍补, (x) 痴颈诲测腻苍耻惫腻诲补, (xi) 碍补濒测腻峁嘺惫腻诲补, (xii) 笔谤腻峁嘺惫腻诲补, (xiii) 碍峁沬测腻惫腻诲补 and (xiv) 罢谤颈濒辞办补产颈苍诲耻蝉腻谤补.

The twelve 础峁単补蝉are: (i) 膧肠腻谤补, (ii) 厂奴迟谤补办峁泃补, (iii) 厂迟丑腻苍补, (iv) 厂补尘补惫腻测补, (v) 叠丑补驳补惫补迟墨, (vi) 闯帽腻迟腻诲丑补谤尘补办补迟丑腻, (vii) 鲍辫腻蝉补办补诲补艣腻, (viii) 础苍迟补办峁沝诲补艣腻, (ix) Anuttaraupap膩tikad艣膩, (x) 笔谤补艣苍补惫测腻办补谤补峁嘺, (xi) 痴颈辫腻办补艣谤耻迟补 and (xii) 顿峁涐梗峁璱惫腻诲补.

The twelve Up膩峁単as are (i) 础耻辫补辫腻迟颈办补, (ii) 搁腻箩补辫谤补艣苍墨测补, (iii) 闯墨惫腻产丑颈驳补尘补, (iv) 笔谤补箩帽腻辫补苍腻, (v) 闯补尘产奴诲惫墨辫补辫谤补箩帽补辫迟颈 (vi) 颁补苍诲谤补辫谤补箩帽补辫迟颈, (vii) 厂奴谤测补辫谤补箩帽补辫迟颈, (viii) 碍补濒辫颈办腻, (ix) 办补濒辫腻惫补迟补峁僺颈办腻, (x) 笔耻峁�p颈办腻, (xi) 笔耻峁�p补肠奴濒颈办腻 and (xii) 痴峁涐梗峁噄诲补艣腻.

The ten 笔谤补办墨谤峁嘺蝉 are: (i) 颁补迟耻岣ヅ沘谤补峁嘺, (ii) 厂补峁僺迟腻谤补办补, (iii) 膧迟耻谤补辫谤补迟测腻办丑测腻苍补, (iv) 叠丑补办迟补辫补谤颈箩帽腻, (v) 罢补苍诲耻濒补惫补颈肠腻谤颈办补, (vi) Candravedhyaka, (vii) Devendrastava, (viii) 骋补峁噄惫颈测腻, (ix) 惭补丑腻辫谤补迟测腻办丑测腻苍补 and (x) 痴墨谤补蝉迟补惫补.

The six Chedasutras are: (i) 狈颈艣墨迟丑补, (ii) 惭补丑腻苍颈艣墨迟丑补, (iii) 痴测补惫补丑腻谤补 (iv) 顿补艣腻艣谤耻迟补蝉办补苍诲丑补, (v) 叠峁沨补迟办补濒辫补 and (vi) 笔补帽肠补办补濒辫补.

The two C奴lik膩蝉奴迟谤补s are: (i) Nandi and (ii) 础苍耻测辞驳补诲惫腻谤补.

The four M奴la蝉奴迟谤补s are: (i) 鲍迟迟补谤补诲丑测腻苍补, (ii) 膧惫补艣测补办补, (iii) 顿补艣补惫补颈办腻濒颈办补 and (iv) 笔颈峁囜笉补苍颈谤测耻办迟颈.

It is not easy to give an account of the canonical works of the Digambaras. The canonical literature of the Digambaras is divided into two groups, viz., 础峁単补辫谤补惫颈峁ａ弓补 and 础峁単补产腻丑测补. The 础峁単补辫谤补惫颈峁ａ弓补 is of twelve kinds which are similar to the twelve 础峁単补蝉 of the 艢惫别迟腻尘产补谤补蝉. They also recognize the fourteen 笔奴谤惫补蝉. The 础峁単补产腻丑测补 texts are those which do not belong to the 础峁単补蝉.

The 础峁単补产腻丑测补 is of fourteen kinds. Such texts are: (i) 厂腻尘腻测颈办补, (ii) 痴补苍诲补苍腻, (iii) Samstava, (iv)笔谤补迟颈办谤补尘补峁嘺, (v) Vinaya, (vi) 碍峁泃颈办补谤补尘补, (vii) 顿补艣补惫补颈办腻濒颈办补, (viii) 鲍迟迟补谤腻诲丑测腻测补苍补, (ix) 办补濒辫补惫测补惫补丑腻谤补, (x) 碍补濒辫腻办补濒辫补, (xi) 惭补丑腻办补濒辫补-蝉补苍箩帽腻办补, (xii) 笔耻峁囜笉补谤墨办补, (xiii) 惭补丑腻辫耻峁囜笉补谤墨办补 and(xiv) 狈颈峁�i诲诲丑颈办补.

As the works belonging to the canons are of different origin and age, they differ greatly in character. Some are chiefly in prose, some in verse, and some in both prose and verse. A large number of commentaries have grown up round the sacred texts. And besides these, the Jainas also possess a secular literature of their own in poetry and prose, both in Sanskrit and Pr膩krit. The oldest Pr膩krit poem, the Paumacariya, is a Jaina version of the 搁腻尘腻测补峁嘺. There are also many Jaina moral tales and dramas. The Jaina authors have also contributed many works, original treatises as well as commentaries, to the scientific literature of India in its various branches, viz., grammar, biography, poetics, philosophy etc. It may here be mentioned that the Jainism also possesses a many works on Jaina logic. There are many writers who wrote their works on Jaina logic. The name of Kundakunda comes first in this respect, who was a great 腻肠腻谤测补 and a prolific writer. He lived in the 1 century AD. Kundakunda wrote mostly in Pr膩krit.The Pravacanas膩ra, Pa帽c膩stik膩yas膩ra, 厂补尘补测补蝉腻谤补 and 狈颈测补尘补蝉腻谤补 etc. are his valuable works.

The most celebrated 腻肠腻谤测补 among the Digambarasafter Kundakunda was Um膩sv膩m墨. Um膩sv膩m墨 was also a prolific writer and is said to have written about 500 books. Very few of these are available today. His greatest work is the 罢补迟迟惫腻谤迟丑腻诲丑颈驳补尘补蝉奴迟谤补 which is a manual for understanding the true nature of the things. It deals with Jaina logic, epistemology, ethics etc. There are many commentaries on 罢补迟迟惫腻谤迟丑腻诲丑颈驳补尘补蝉奴迟谤补.

Among them the following are worthy of special mention:

1. 厂补谤惫腻谤迟丑补蝉颈诲诲丑颈 of Pujyap膩da, belonging to in 5 century A.D.
2. 罢补迟迟惫腻谤迟丑补谤腻箩补惫腻谤迟迟颈办补 of Akala峁卥a (7 century A.D.)
3. 罢补迟迟惫腻谤迟丑补艣濒辞办惫腻谤迟迟颈办补 of Vidy膩nanda (9th century A.D.)

Siddhasena 顿颈惫腻办补谤补 is also one of the noted Jaina philosophers. His valuable works are: Sanmatitarka, 狈测腻测补惫补迟腻谤补 etc. The 狈测腻测补惫补迟腻谤补 is the earliest Jaina work on pure logic. He has made a valuable contribution to Jaina philosophical literature.

Another author Samantabhadra was a Digambara and he wrote a commentary on Um膩sv膩m墨鈥檚 罢补迟迟惫腻谤迟丑腻诲丑颈驳补尘补蝉奴迟谤补. The main part of the commentary is no longer extant but the introductory part of the commentary exists.

It is known as 膧辫迟补尘墨尘腻峁僺腻. On this work, Akala峁卥adeva wrote a commentary entitled 础峁ａ弓补艣补迟墨. Vidy膩nanda also wrote a commentary on 础峁ａ弓补艣补迟墨 entitled 础峁ａ弓补艣腻丑补蝉谤墨. 驰耻办迟测补苍耻艣腻蝉补苍补 is another important work of Samantabhadra.

Akala峁卥adeva, the great Jaina writer developed the subject of Jaina logic elaborately in his works like 罢补迟迟惫腻谤迟丑补谤腻箩补惫腻谤迟迟颈办补, 础峁ａ弓补艣补迟墨, Logh墨yastraya, Pram膩峁嘺sa峁単raha etc.

笔补谤墨办峁Ｄ乵耻办丑补蝉奴迟谤补 is one of the famous works on Jaina logic. M膩峁噄kyanandi is the author of this famous book. It is written in 蝉奴迟谤补 (aphorism) style. One of the famous commentaries on 笔补谤墨办峁Ｄ乵耻办丑补蝉奴迟谤补 is Prameyakamalam膩rta峁囜笉a of 笔谤补产丑腻肠补苍诲谤补.