Rudra-Shiva concept (Study)
by Maumita Bhattacharjee | 2018 | 54,352 words
This page relates ‘Rudra as Sahasraksha� of the study on the Rudra-Shiva concept in the Vedic and Puranic literature, starting with the concept of God as contemplated by the Rishis (Vedic sages). These pages further deal with the aspects, legends, iconography and eulology of Rudra-Shiva as found in the Samhitas, Brahamanas, Aranyakas, Upanishads Sutras and Puranas. The final chapters deal with descriptions of his greatness, various incarnations and epithets.
Go directly to: Footnotes.
2.6. Rudra as ṣa
God Rudra is known by this name.
Vedic commentator, ṭa construes the term ṣa as:
ṣҲ bahvakṣāya
“one who has many eyes.�[1]
In the same mantra, Ѳī elaborates the term ṣa �
ṣҲ sahasramakṣīṇi yasya indrasvarūpiṇe[2]
“He who is described as having thousand eyes like Indra.�
Here, In the Atharvaveda, the word ṣa is often used to designate Rudra as the possessor of thousand-eyes.[3]
Sāyaṇācārya gives an interpretation of this term ṣa as:
In another mantra, the term ṣa is explained in a different way as:
That means one who can see with his thousand eyes. According to ⲹṇa and Ѳī, Rudra is similar to Indra in terms of this characteristic feature, i.e. thousand-eyes.
M.C. Rao opines that:
�ṣa is the macrocosm, the Rudra, is the universe with several tiny beings each with a pair of eyes, pair of legs, pair of hands and a single head.�[6]
In the ʳܰṣa Sūkta of the ṻ岹, ʳܰṣa is called ṣa.[7] The same epithet ṣa is also applied to Indra and jointly[8] as well as to Agni in the ṻ岹.[9] In later literature, Ś is known by this name ṣa.[10] He is described as having thousand eyes.
Footnotes and references:
[2]:
Ѳī, Ibid.
[4]:
ⲹṇa, Ibid., 11.2.17
[5]:
ⲹṇa, Ibid.,11.2.3
[8]:
[9]:
sahasrākṣo vicarṣaṇiragnī rakṣāṃsī sedhati | Ibid., 1.79.12