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尝补办峁�m补峁嘺 S奴rin was an orthodox Sanskrit scholar who lived in the Renaissance period. This age gave birth to many philosophers and social reformers like Vivekananda, Sri Ramakrishna 笔补谤补尘补丑补峁僺补, Dayananda 厂补谤补蝉惫补迟墨 etc. They were well versed in the glorious past of India. This age also witnessed the spiritual awakening of India. The study of Sanskrit language and Indian heritage became prominent in that period. 尝补办峁�m补峁嘺 S奴rin was born in a middle class family of Tamilnadu. His family members got western education, though he was also acquainted with western education. But he followed traditional method of learning and teaching of Sanskrit. He tried to popularise Sanskrit language and literature among the common people. The core area of his study was Vedanta especially 艢补峁卥补谤补 philosophy. Like 艢补峁卥补谤补, 尝补办峁�m补峁嘺 S奴rin believed that to create the feelings of oneness among the people could be done by Vedanta Philosophy,which was the crust of 艢补峁卥补谤腻鈥檚 ideology. He gave importance to the feeling of 鈥榰nity in diversity鈥�. He used legendary style in depicting of 艢补峁卥补谤补鈥檚 life, by simple Sanskrit language. While going through the text of 尝补办峁�m补峁嘺 S奴rin it is found that he did not use any historical facts and figures to decipher his ideas. He quoted 艢补峁卥补谤腻鈥檚 stotra 办腻惫测腻蝉 in 叠丑补驳补惫补迟辫腻诲腻产丑测耻诲补测补, which was not seen in any other 艢补峁卥补谤补digvijay膩s. It is evident that he was an ardent devotee of 艢补峁卥补谤补. In 叠丑补驳补惫补迟辫腻诲腻产丑测耻诲补测补 he had given due consideration of t膩ntric vidya of 艢补峁卥补谤补. The salient features of 尝补办峁�m补峁嘺 S奴rin鈥檚 叠丑补驳补惫补迟辫腻诲腻产丑测耻诲补测补 is the honesty of the writer to give references of other Digvijay膩s as and when the idea put forwarded by him seem to be controversial to others idea, which shows that he had made sincere effort and hard work to pen his work. Most of the 艢补峁卥补谤补digijay膩s were written by scholars who renounced worldly life. Contrary to 尝补办峁�m补峁嘺 S奴rin led a worldly life and was closely associated with social life. In 叠丑补驳补惫补迟辫腻诲腻产丑测耻诲补测补 we can see the references to 鲍辫补苍颈峁�a诲 and 叠丑补驳补惫补迟驳墨迟补. He pictures 艢补峁卥补谤补 as a human being rather than an amazing incarnation of Lord 艢颈惫补. The main intention of 尝补办峁�m补峁嘺 S奴rin in writing 叠丑补驳补惫补迟辫腻诲腻产丑测耻诲补测补 is to strengthen the ideas of unity and spread the merits of Sanskrit language in Southern parts of India. In order to create self-reliance to the common people he made an attempt to understand classical culture of India by the general public. 尝补办峁�m补峁嘺 S奴rin picturised the dynamic and unbelievable life of 艢补峁卥补谤腻c膩rya in his magnum opus of 叠丑补驳补惫补迟辫腻诲腻产丑测耻诲补测补. Although it was written in the style of 惭补丑腻办腻惫测补 it cannot fulfil the 濒补办峁�a峁嘺蝉 of 惭补丑腻办腻惫测补.

艢补峁卥补谤补, the most eloquent and eminent philosophers of ancient India, is silent about himself. Nowhere in his works does the 膧肠腻谤测补 give us any information about himself or his own family, or about his teachers or his own times or his life mission. His disciples also tell us nothing directly about their revered master. In the case of 艢补峁卥补谤补, there has been no historical facts on the surface for biographers to see and record. The 膧肠腻谤测补 too must have believed that a man鈥檚 value depends not on what he learns or what is position or fame is, and even on what he does, but on what he is and inwardly becomes. But the inner life is always a closed book. All these factors must have led to the fictitious and legendary outpourings in the biographies of the 膧肠腻谤测补, having the title 鈥溑毑贯箙k补谤补vijaya鈥� (a work describing the visit, victories and achievements). The 膧肠腻谤测补 is perhaps the only one, or one among the very few ancient Indian philosophers centring whom so many biographies of legendary nature have originated. It is these biographies that happen to be the basic source materials for our study of 艢补峁卥补谤补鈥檚 life.

The biographers attribute some supernatural powers and miracles to the 膧肠腻谤测补. We assume that some valuable works on 艢补峁卥补谤补vijaya likely to be lying hidden in some obscure corners of the some libraries which contain manuscripts on 艢补峁卥补谤补digvijaya by different authors. Some are of the view that only five of them are available at present in printed form. 艢补峁卥补谤腻鈥檚 real life is enveloped in a shroud of mystery. Scholars and critics have analysed his books by concentrating on certain aspects of his works. The traditional biographers of 艢补峁卥补谤补 have described the pathetic condition of Dharma, on the eve of 艢补峁卥补谤补鈥檚 birth. The 膧肠腻谤测腻鈥檚 own work tell us little about their authors.

As to the biographical details of different 艢补峁卥补谤补vijay膩s, wide variations have cropped up. There is no way now of settling these differences, although they can give fertile grounds for endless and inconclusive discussions for learned men. On these circumstances, 惭腻诲丑补惫补 痴颈诲测腻谤补峁噛补鈥檚 艢补峁卥补谤补digvijaya which has stood the test of time, may be taken as sufficient authority to give the laymen much of the available information about 艢补峁卥补谤补. 叠丑补驳补惫补迟辫腻诲腻产丑测耻诲补测补 follows this work to a large extent. But it is also inspired by the general spirit of Indian Renaissance which unearthed the glorious of ancient Indian and its great merit.