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(碍膧搁罢础痴莫搁驰础). A renowned King of the Hehaya dynasty.

Genealogy.

From 惭补丑腻惫颈峁ａ箛耻 were descended in the following order: 叠谤补丑尘腻鈥�Atri鈥�Candra鈥�Budha鈥�笔耻谤奴谤补惫补蝉鈥�膧测耻蝉鈥�驰补测腻迟颈鈥�Yadu鈥�Sahasrajit鈥�艢补迟补箩颈迟鈥�贰办补惫墨谤补鈥�(贬别丑补测补)鈥�Dharma鈥擪补峁噄鈥�Bhadrasena鈥�Dhanaka鈥�碍峁泃补惫墨谤测补鈥�碍腻谤迟补惫墨谤测腻谤箩耻苍补.

Hehaya Dynasty and 叠丑腻谤驳补惫补 Dynasty.

The Hehayas were 碍峁�a迟谤颈测补蝉 and the 叠丑腻谤驳补惫补蝉 were 叠谤腻丑尘补峁嘺蝉. The 叠丑腻谤驳补惫补 sages were the family preceptors of the Hehaya Kings. The Hehayas who were generous and charitable, used to give plenty of wealth to the 叠丑腻谤驳补惫补蝉. Consequently in course of time, the 叠丑腻谤驳补惫补蝉 grew wealthy while the Hehayas gradually declined. In order to tide over their difficulty, the Hehayas decided to borrow some money from the 叠丑腻谤驳补惫补蝉. But the 叠丑腻谤驳补惫补蝉 refused to oblige, on the plea that they had no money. The enraged 碍峁�a迟谤颈测补蝉 (Hehayas) began to persecute the 叠丑峁沢耻蝉 (叠丑腻谤驳补惫补蝉). The 叠丑峁沢耻蝉 left for the 贬颈尘腻濒补测补蝉 after burying all their treasures under the floor of their 膧艣谤补尘补蝉. The 碍峁�a迟谤颈测补蝉 pursued them and hunted them even there. At last a 叠谤腻丑尘补峁嚹� who belonged to the 叠丑腻谤驳补惫补 race, gave birth to a sage named Aurva through her thigh. With his birth the Hehayas began to lead a less aggressive life. After the lapse of many years, the mighty 碍腻谤迟补惫墨谤测腻谤箩耻苍补 was born in the Hehaya dynasty and the mighty sage Jamadagni was born in the 叠丑峁沢耻 dynasty. Both of them nourished their hereditary feud. With his capital in the city of 惭腻丑颈峁�m补迟墨 on the banks of the river 狈补谤尘补诲腻, 碍腻谤迟补惫墨谤测腻谤箩耻苍补 began his reign. (See under Aurva I).

Thousand Hands of 碍腻谤迟补惫墨谤测腻谤箩耻苍补.

Once when 碍腻谤迟补惫墨谤测腻谤箩耻苍补 was living in his capital 惭腻丑颈峁�m补迟墨, the sage 狈腻谤补诲补 happened to come there. The King greeted him with due reverence and asked him what course of action was to be followed for attaining 尘辞办峁�a (salvation) and at the same time for enjoying worldly pleasures. 狈腻谤补诲补 replied that by performing the rite known as "Bhadrad墨pa 笔谤补迟颈峁ａ弓丑腻", both these objects could be achieved. Accordingly, K膩rtav墨rya went to the banks of the river 狈补谤尘补诲腻 with his wife and began the observance of Bhadrad墨pa 笔谤补迟颈峁ａ弓丑腻. K膩rtav墨rya鈥檚 guru was 顿补迟迟腻迟谤别测补, the son of Atri. At the conclusion of the Y膩ga rites, 顿补迟迟腻迟谤别测补 who was pleased, asked 碍腻谤迟补惫墨谤测腻谤箩耻苍补 what boons he wished to have. K膩rtav墨rya with joined palms asked him many boons one of which was that he should have a thousand arms. 顿补迟迟腻迟谤别测补 granted him the boons, and K膩rtav墨rya who became proud of his new possession, ruled at 惭腻丑颈峁�m补迟墨 for 86, 000 years. (叠谤补丑尘腻峁囜笉a 笔耻谤腻峁嘺, Chapter 44).

痴腻测耻鈥檚 Warning.

碍腻谤迟补惫墨谤测腻谤箩耻苍补 who returned triumphant after receiving the boon from 顿补迟迟腻迟谤别测补 heard a mysterious voice warning him in the following words:鈥�"You fool! Don't you know that a 叠谤腻丑尘补峁嘺 is superior to a 碍峁�a迟谤颈测补? A 碍峁�a迟谤颈测补 governs his subjects in alliance with the 叠谤腻丑尘补峁嘺". On hearing this, K膩rtav墨rya became angry. He understood that 痴腻测耻, the divine messenger was behind the mysterious voice. He despised 痴腻测耻 and argued that a 碍峁�a迟谤颈测补 was superior to a 叠谤腻丑尘补峁嘺. 痴腻测耻 gave him a warning that a 叠谤腻丑尘补峁嘺 would curse K膩rtav墨rya. (惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补 Parva, Chapter 152).

K膩rtav墨rya cursed by the sage.

Once Agni (fire-god) approached K膩rtav墨rya and begged for food. The King allowed him to feed upon mountains and trees from any part of his Kingdom. So Agni began to devour the woods and hills. This led to the burning down of an 膧艣谤补尘补 owned by a sage called 膧辫补惫补. The enraged Sage came to know that 碍腻谤迟补惫墨谤测腻谤箩耻苍补 was responsible for the havoc and pronounced a curse that 笔补谤补艣耻谤腻尘补 would chop off all the thousand hands of 碍腻谤迟补惫墨谤测腻谤箩耻苍补.

碍腻谤迟补惫墨谤测腻谤箩耻苍补 and 搁腻惫补峁嘺.

In the course of his triumphal march, after conquering the whole world, 搁腻惫补峁嘺 once arrived with his forces on the bank of the river 狈补谤尘补诲腻. Enjoying the smooth flow of the crystal clear stream of the 狈补谤尘补诲腻 and the pleasant sand banks in the river-bed, he spent a night there with his followers. Early next morning he took his bath in the river and setting up the idol of 艢颈惫补 on the sand bank, began to worship it.

Just then 碍腻谤迟补惫墨谤测腻谤箩耻苍补 and his wives came to the place and began their water sports, a few yards down the river from the place where 搁腻惫补峁嘺 was sitting. As part of his amusements, K膩rtav墨rya stopped the flow of the river by making a dam with his thousand arms. This caused the level of the water to rise and 搁腻惫补峁嘺 with his materials of worship was submerged in the flood. Enraged at this disturbance to his worship, he sent two of his men down the river bank to find out what was happening. They traced the source of the trouble to 碍腻谤迟补惫墨谤测腻谤箩耻苍补 and his water-sports and reported the matter to their master. At once 搁腻惫补峁嘺 armed himself with his bow rushed to 碍腻谤迟补惫墨谤测腻谤箩耻苍补 and began a fierce fight. At last 搁腻惫补峁嘺 fell down under the heavy stroke of K膩rtav墨rya鈥檚 mace and was bound in chains and imprisoned. He lay there for one year. 搁腻惫补峁嘺鈥檚 father sage Pulastya came to know of this and he went to K膩rtav墨rya鈥檚 palace. He was received with due respect and at his request, K膩rtav墨rya released 搁腻惫补峁嘺 and after that they remained friends for life. (Uttara 搁腻尘腻测补峁嘺).

K膩rtav墨rya and 搁别峁嘘办腻鈥檚 Death.

One day when 笔补谤补艣耻谤腻尘补 was fourteen years old, his father sage Jamadagni went to the forest to fetch some Samits (sacrificial twigs). Jamadagni鈥檚 wife, 搁别峁嘘办腻 swept and cleaned the 膧艣谤补尘补 and went to the river 搁别惫腻 to fetch water and 笔补谤补艣耻谤腻尘补 was left behind in the 膧艣谤补尘补. When she reached the river bank, she saw 碍腻谤迟补惫墨谤测腻谤箩耻苍补 indulging in amorous pleasures with his wives in the water. She waited unobserved on the bank for some time and after they had left the place, she stepped into the river. But since the water was muddy, she had to go to another place in the river to get clear water. There also she lingered for a few minutes, looking at the amorous amusements of Citraratha, King of 厂腻濒惫补, with his wives. It was only after they had departed that she was able to return to the 膧艣谤补尘补 with water. Meanwhile Jamadagni who had returned to the 膧艣谤补尘补 earlier was angry at her delay and was waiting impatiently for her arrival. As soon as she reached the 膧艣谤补尘补, the sage, in a fit of fury, ordered 笔补谤补艣耻谤腻尘补 to cut off her head and the latter obeyed him. (叠谤补丑尘腻峁囜笉a 笔耻谤腻峁嘺, Chapter 58).

The Triumphal March of K膩rtav墨rya.

All the Kings in the world acknowledged the supremacy of K膩rtav墨rya. In 叠谤补丑尘腻峁囜笉a 笔耻谤腻峁嘺, Chapter 16, we find that Kings of the Solar dynasty like Trayy膩ru峁嘺, 贬补谤颈艣肠补苍诲谤补, 搁辞丑颈迟腻艣惫补 and Cu帽cu were defeated by 碍腻谤迟补惫墨谤测腻谤箩耻苍补. In his golden chariot he went about defeating Devas, 驰补办峁�a蝉, 峁氠梗is and others. He challenged even 痴颈峁ａ箛耻. He insulted Indra in the company of 滨苍诲谤腻峁嚹�. (惭补丑腻产丑腻谤补迟补 Vana Parva, Chapter 115).

Intoxicated by his successes, K膩rtav墨rya went to the sea-shore and challenged the ocean and began to destroy the animals in the sea by shooting them with his arrows. God 痴补谤耻峁嘺 appeared before him and asked him what he wanted. K膩rtav墨rya asked the god to name a man who had the capacity to fight with him. 痴补谤耻峁嘺 answered that Jamadagni鈥檚 son 笔补谤补艣耻谤腻尘补 was the person who satisfied that condition. K膩rtav墨rya accepted the challenge and went in search of 笔补谤补艣耻谤腻尘补. (惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补 Parva, Chapter 29).

Killing of Jamadagni.

Once K膩rtav墨rya went to hunt in the forest with his followers. They were roaming in the Vindhya forests in search of game. At noon after a refreshing bath in the clear waters of the river 狈补谤尘补诲腻 when they were preparing to return, they saw Jamadagni鈥檚 膧艣谤补尘补. After asking his men to wait at the river-bank, K膩rtav墨rya went alone to the 膧艣谤补尘补. He paid his respects to the sage and after their usual greetings, Jamadagni asked him to call his followers also to the 膧艣谤补尘补. When all of them arrived the sage gave them a sumptuous feast. K膩rtav墨rya wondered how the sage managed to do it. They spent the night there and when they returned home next morning K膩rtav墨rya鈥檚 minister Candragupta told him that he saw a cow in Jamadagni鈥檚 膧艣谤补尘补 and that it was from that divine cow that the sage was able to get all the rare articles of food which he supplied to the guests. He also offered to get the cow from the sage. So the King sent Candragupta to the 膧艣谤补尘补 to beg the cow from the sage for him. Candragupta accordingly went with a few followers to the 膧艣谤补尘补 and begged for the cow. At that time 笔补谤补艣耻谤腻尘补 was not in the 膧艣谤补尘补. Jamadagni told them that the cow was 碍腻尘补诲丑别苍耻鈥檚 sister, 厂耻艣墨濒腻 and that it was not possible to give her. Candragupta tried to seize the cow by force but she suddenly vanished into the sky. The King鈥檚 men tried to capture her calf. Jamadagni who came forward to prevent them, was beaten to death by Candragupta. (叠谤补丑尘腻峁囜笉a 笔耻谤腻峁嘺, Chapters 67 to 70).

Jamadagni鈥檚 Restoration to Life.

笔补谤补艣耻谤腻尘补 returned soon to the 膧艣谤补尘补 with the disciple 础办峁泃补惫谤补峁嘺. At the sight of his father lying dead on the floor, 笔补谤补艣耻谤腻尘补 cried aloud. 搁别峁嘘办腻 beat her breast twentyone times. Seeing this, 笔补谤补艣耻谤腻尘补 took a solemn vow that he would go round the world twentyone times and extirpate the 碍峁�a迟谤颈测补 Kings. The sage 艢耻办谤补 appeared there with 厂耻艣墨濒腻 who had vanished. After restoring Jamadagni to life 艢耻办谤补 went back.

Death of 碍腻谤迟补惫墨谤测腻谤箩耻苍补.

Para艣u R膩ma who had turned himself into the very embodiment of Revenge, accompanied by 础办峁泃补惫谤补峁嘺, took his stand at the gates of the city of 惭腻丑颈峁�m补迟墨 and challenged 碍腻谤迟补惫墨谤测腻谤箩耻苍补 to a fight. K膩rtav墨rya came out with a huge army. In the terrible fight that followed, 笔补谤补艣耻谤腻尘补 himself with his axe (辫补谤补艣耻) chopped off all the thousand arms of 碍腻谤迟补惫墨谤测腻谤箩耻苍补. All his sons were killed. K膩rtav墨rya himself fell down beheaded. This was the end of the pillar of Hehaya dynasty. (叠谤补丑尘腻峁囜笉a 笔耻谤腻峁嘺, Chapter 81).

K膩rtav墨rya鈥檚 sons.

K膩rtavirya had one hundred sons. All of them were killed in the battle by 笔补谤补艣耻谤腻尘补. Their names, as given in Chapter 76 of 叠谤补丑尘腻峁囜笉a 笔耻谤腻峁嘺, are given below:鈥�

Nirmada, Rocana, 艢补峁卥耻, Ugrada, Dundubhi, Dhruva, Sup膩r艣墨, 艢补迟谤耻箩颈迟, 碍谤补耻帽肠补, 艢腻苍迟补, Nirdaya, Antaka, 膧办峁泃颈, Vimala, Dh墨ra, N墨roga, B膩huti, Dama, Adhari, Vidhura, Saumya, 惭补苍补蝉惫墨, 笔耻峁�k补濒补, Bu艣a, 罢补谤耻峁嘺, 峁氠梗补产丑补, 峁歬峁�a, Satyaka, Subala, 叠补濒墨, Ugre峁ａ弓a, Ugrakarm膩, Satyasena, Dur膩sada, 痴墨谤补dhanv膩, 顿墨谤驳丑补产腻丑耻, Akampana, 厂耻产腻丑耻, D墨rgh膩k峁�a, Vartul膩k峁�a, C膩ruda峁冡梗峁璻a, Gotrav膩n, Manojava, 弄谤诲丑惫补产腻丑耻, Krodha, Satyak墨rti, 顿耻峁�p谤补诲丑补谤峁�a峁嘺, Satyasandha, 惭补丑腻蝉别苍补, Sulocana, Raktanetra, Vakrada峁冡梗峁璻a, 厂耻诲补峁冡梗峁璻补, K峁�atravarm膩, Manonuga, 顿丑奴尘谤补办别艣补, Pi峁単alocana, 础惫测补峁単补, 闯补峁璱濒补, 痴别峁嘘尘腻苍, 厂腻苍耻, 笔腻艣补辫腻峁噄, Anuddhata, Duranta, Kapila, 艢补尘产丑耻, Ananta, 痴颈艣惫补驳补, 鲍诲腻谤补, 碍峁泃颈, 碍峁�a迟谤补箩颈迟, 顿丑补谤尘墨, 痴测腻驳丑谤补, 骋丑辞峁�a, Adbhuta, 笔耻谤补帽箩补测补, 颁腻谤补峁嘺. 痴腻驳尘墨, 痴墨谤补, 搁补迟丑墨, Govihvala, 厂补峁単谤腻尘补箩颈迟, Suparv膩, 狈腻谤补诲补, Satyaketu, 艢补迟腻苍墨办补, 顿峁涐笉丑腻测耻诲丑补, Citradhanv膩, Jayatsena, 痴颈谤奴辫腻办峁�a, Bh墨makarm膩, 艢atrut膩pana, Citrasena, Dur膩dhar峁�a 痴颈岣嵟玶补迟丑补, 艢奴谤补, 艢奴谤补sena, 顿丑颈峁�a峁嘺, Madhu, and Jayadhvaja.