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The eldest son of 碍耻苍迟墨. Though he was the brother of the 笔腻峁囜笉补惫补蝉 he joined sides with the Kauravas and became the King of 础峁単补. So the name of 碍补谤峁嘺 comes in the genealogy of the 础峁単补 royal family.

Genealogy.

Descending in order from 痴颈峁ａ箛耻:鈥�叠谤补丑尘腻-Atri-Candra-Budha-笔耻谤奴谤补惫补蝉-膧测耻蝉-狈补丑耻峁�a-驰补测腻迟颈-Turvasu-Vahni-Bharga-叠丑腻苍耻-罢谤颈产丑腻苍耻-Karandhama-Marutta-(Marutta had no son and he adopted 顿耻峁�y补苍迟补)-顿耻峁�y补苍迟补-痴补谤奴迟丑补-骋腻峁囜笉墨谤补-骋腻苍诲丑腻谤补-Kola-Druhyu-Babhrusetu-Purovasu-Gharma-骋丑峁泃补-痴颈诲耻峁�a-Pracetas-厂补产丑腻苍补谤补-碍腻濒补苍补谤补-厂峁浢眏补测补-笔耻谤补帽箩补测补-Janamejaya-惭补丑腻蝉腻濒补-惭补丑腻尘补苍补蝉-鲍艣墨苍补谤补-罢颈迟颈办峁�u-搁耻峁�a诲谤补迟丑补-Paila-Sutapas-Bali-础峁単补-(The 础峁単补 dynasty begins)-顿补诲丑颈惫腻丑补苍补-顿谤补惫墨谤补迟丑补-Dharmaratha-Citraratha-Satyaratha-尝辞尘补辫腻诲补-颁补迟耻谤补峁単补-笔峁泃丑耻濒腻办峁�a-Campa-贬补谤测补峁単补-Bhadraratha-叠峁沨补迟办补谤尘腻-叠峁沨补诲产丑腻苍耻-叠峁沨补诲腻迟尘腻-Jayadratha-叠峁沨补诲谤补迟丑补-痴颈艣惫补箩颈迟-碍补谤峁嘺.

Birth of 碍补谤峁嘺.

笔腻峁囜笉耻, a King of 颁补苍诲谤补惫补峁兣沘, married 碍耻苍迟墨, daughter of King 艢奴谤补蝉别苍补. This girl was brought up even from childhood by a King called Kuntibhoja. She grew up in the palace of the King. She was once put in charge of attending to the welfare of those engaged in religious duties. The sage 顿耻谤惫腻蝉补蝉 came there then and stayed for four months as the king鈥檚 guest. 碍耻苍迟墨 served the sage during his stay there with so much care, patience and devotion that the sage was immensely pleased and gave her at the time of his departure a divine mantra. If she called upon any god repeating that mantra once, that god would manifest himself to her and bless her with a son equal to him in glory. The mantra was to be used only five times. 碍耻苍迟墨 was young and wanted to test the power of the mantra. So she recited the mantra meditating on the Sun. Instantly she felt she saw a divine person coming to her from the sun. She was perplexed. But the divine form embraced her and consoled her saying that she would never lose her virginity even if she bore a son from him. None excepting her step-mother knew about this. In due course 碍耻苍迟墨 delivered a male child and with the help of her step-mother she put that child in a box and floated it on the river 础艣惫腻.

That box leaving the river 础艣惫腻 entered the 驰补尘耻苍腻 river and leaving 驰补尘耻苍腻 it entered the river 骋补峁単腻. Drifting slowly the box reached 颁补尘辫腻辫耻谤墨, a country of 厂奴迟补蝉. Adhiratha born of the 厂奴迟补va峁兣沘 and an ally of the Kauravas, saw a box floating on the river while he went for his bath and took it home. 搁腻诲丑腻, wife of Adhiratha, who was childless was greatly pleased to see a babe inside the box and they adopted it and brought it up. The boy was named 痴补蝉耻峁�e峁嘺. It was this babe that became the celebrated 碍补谤峁嘺 afterwards. (Four chapters from 305, Vana Parva).

Education of 碍补谤峁嘺.

碍补谤峁嘺 grew up in the house of Adhiratha in the country of 础峁単补 bearing the names 痴补蝉耻峁�e峁嘺 and 痴峁涐梗补. 碍耻苍迟墨 knew this through spies. When the time came for imparting education to 碍补谤峁嘺 Adhiratha sent him to 贬补蝉迟颈苍腻辫耻谤补 to the presence of 顿谤辞峁嘺 for teaching him archery. 碍补谤峁嘺 studied under 碍峁沺补 and 笔补谤补艣耻谤腻尘补 also. After his education he entered into a treaty with Duryodhana. (Chapter 309, Vana Parva).

碍补谤峁嘺 is cursed.

碍补谤峁嘺 was cursed by a brahmin and 笔补谤补艣耻谤腻尘补. The story is given below.

Even while they were studying archery Arjuna and 碍补谤峁嘺 vied with each other. 碍补谤峁嘺 once requested 顿谤辞峁嘺 to teach him in private the secret of the 叠谤补丑尘腻 missile to fight against Arjuna. But 顿谤辞峁嘺 did not accede to his request.

碍补谤峁嘺 then went to Mahendragiri and bowed before 笔补谤补艣耻谤腻尘补 and represented himself as a member of the 叠丑峁沢耻 family. He said he had come to him to be his disciple and learn the secret of the 叠谤补丑尘腻 missile from him. 笔补谤补艣耻谤腻尘补 believed him and accepting him as his disciple taught him many new techniques in archery. Once 碍补谤峁嘺 was wandering in the vicinity of the 腻艣谤补尘补 when he saw a lonely cow grazing there and 碍补谤峁嘺 without knowing that it belonged to a brahmin sent an arrow and killed it. The brahmin got furious and cursed 碍补谤峁嘺 thus "Oh, sinner, the wheel of your chariot would go down in the mud when you face the enemy to fight against whom you are now taking training. Then, when you stand perplexed, your opponent would cut off your head." 碍补谤峁嘺 requested for a removal of the curse but the brahmin refused to show any mercy.

笔补谤补艣耻谤腻尘补 taught 碍补谤峁嘺 the secret of the 叠谤补丑尘腻 missile. One day tired after a day鈥檚 fast and a walk around the 腻艣谤补尘补 with his disciples 笔补谤补艣耻谤腻尘补 slept resting his head on the lap of 碍补谤峁嘺. Then a beetle named Alarka attacked 碍补谤峁嘺 and started sucking blood from his thigh. Blood was oozing from his thigh and still 碍补谤峁嘺 did not stir from his position lest it should disturb his guru in his nap. Suddenly 笔补谤补艣耻谤腻尘补 awoke and stared at the beetle and the beetle fell dead. It then took the form of a demon and rising up in the air said "厂惫腻尘颈苍! I was once a demon called 顿补峁兣沘. Once I carried away by force the wife of the sage 叠丑峁沢耻 and the angered sage cursed me and made me a beetle. When I craved for pardon he said that I would be given my original form by 笔补谤补艣耻谤腻尘补."

When the demon disappeared saying so much 笔补谤补艣耻谤腻尘补 turned to 碍补谤峁嘺 who stood with respect, his dress all covered with blood. 笔补谤补艣耻谤腻尘补 said: "No brahmin can bear so much pain with such patience. Surely, you are not a brahmin. Let me know the truth." Trembling with fear 碍补谤峁嘺 revealed his identity and then 笔补谤补艣耻谤腻尘补 cursed him saying "You will forget the secret of the 叠谤补丑尘腻 missile at the time when you want to use it against your enemy." (Chapters 2 and 3, 艢腻苍迟颈 Parva).

How 碍补谤峁嘺 became the King of 础峁単补.

The 笔腻峁囜笉补惫补蝉 and Kauravas were studying archery under 顿谤辞峁嚹乧腻谤测补 together and 碍补谤峁嘺 also was among them. When their education was complete a day was fixed to exhibit the skill of the students. The public also was invited to see the skill of the princes. Everybody showed his best and Arjuna displayed super-human skill so that the vast assemblage was lost in wonder and admiration. Then strode 碍补谤峁嘺 to the scene and not only did he duplicate with ease Arjuna鈥檚 feats but he did show something more. The assemblage was dumbfounded. Arjuna turnned pale. At this moment 碍峁沺补 stood up and questioned the right of 碍补谤峁嘺 to compete with those with royal blood in them. Then rose Duryodhana and said: "If the combat is not in order simply because 碍补谤峁嘺 is not a prince it is easily remedied. I crown 碍补谤峁嘺 as the King of 础峁単补". Then there came to the scene the aged Adhiratha, the foster-father of 碍补谤峁嘺, and as 碍补谤峁嘺 saw him coming he went and bowed before him and Adhiratha embraced him with tears in his eyes. (Chapters 134 to 136, 膧di Parva, 惭补丑腻产丑腻谤补迟补).

碍补谤峁嘺鈥檚 armour and ear-rings.

碍补谤峁嘺 was born with an armour on his body and rings in his ears. Chapter 99 of Adi Parva says thus: "To 碍耻苍迟墨 was born of 厂奴谤测补 the mighty 碍补谤峁嘺. Even at his birth he was adorned with an armour over his body and rings in his ears."

厂奴谤测补 had ordained that as long as 碍补谤峁嘺 wore the armour and ear-rings he would be unconquerable. Indra knew this and wanted to get 碍补谤峁嘺 rid of these so that Arjuna, his son, might gain a victory over 碍补谤峁嘺. 碍补谤峁嘺 was reputed for his charity and Indra under the garb of a brahmin went to 碍补谤峁嘺 and begged of him his ear-rings and armour. The Sun god had already warned him in a dream that Indra would thus try to deceive him. Still 碍补谤峁嘺 could not bring himself to refuse any gift that was asked of him and so he cut off the ear-rings and armour with which he was born and gave them to the 叠谤腻丑尘补峁嘺. The only request that the noble 碍补谤峁嘺 did make was that in separating the ornaments from his body no wound should be made. Indra did it with great skill neither hurting him nor making even a scratch on this body. Indra bade 碍补谤峁嘺 ask for any boon he wanted. The Sun god had also advised him to ask for a good weapon in return in case he gave away his assets and so he requested Indra the best of the weapons he possessed. Indra gave him his weapon, the 艢补办迟颈, called 痴补颈箩补测补苍迟墨 also. 碍补谤峁嘺 had to use that weapon to kill the great 骋丑补峁璷迟办补肠补 in the 惭补丑腻产丑腻谤补迟补 battle.

Other details.

(i) 碍补谤峁嘺 was present at the 厂惫补测补峁僾补谤补 of 顿谤补耻辫补诲墨. (艢濒辞办补 4, Chapter 185, 膧di Parva).

(ii) 叠丑墨尘补 defeated 碍补谤峁嘺 once in a single combat. (艢濒辞办补 20, Chapter 34. 厂补产丑腻 Parva).

(iii) 碍补谤峁嘺 took part in the 搁腻箩补蝉奴测补 of 驰耻诲丑颈峁ａ弓丑颈谤补. (艢濒辞办补 7, Chapter 34, 艢腻苍迟颈 Parva).

(iv) 碍补谤峁嘺 defeated 闯补谤腻蝉补苍诲丑补 once in a single combat. Chapter 44, 厂补产丑腻 Parva).

(v) 碍补谤峁嘺 defeated in his victory march many kings like Drupada, Bhagadatta and Kerala. (Chapter 254, 础谤补峁噛补 Parva).

(vi) 碍补谤峁嘺 conquered the cities of 惭腻濒颈苍墨 and 颁补尘辫腻 and annexed them to the country of 础峁単补. (Chapter 5, 碍补谤峁嘺 Parva).

(vii) 碍补谤峁嘺 prompted Duryodhana to tease the 笔腻峁囜笉补惫补蝉 living in the forest. (Chapter 7, Vana Parva).

(viii) 碍补谤峁嘺 swore that he would kill Arjuna. (Chapter 257, Vana Parva).

(ix) 碍补谤峁嘺 lost his clothes during a fight against the king of 痴颈谤腻峁璦. (Chapter 65, 痴颈谤腻峁璦 Parva).

(x) K膩峁囜笉ap峁涐梗峁環am 墨s the name of 碍补谤峁嘺鈥檚 bow.

碍补谤峁嘺 and the 碍耻谤耻办峁�e迟谤补 battle.

The great battle of 惭补丑腻产丑腻谤补迟补 lasted for eighteen days and some of the incidents touching 碍补谤峁嘺 during that period are given below:

(i) Before the great war started 碍耻苍迟墨 went alone to the shores of 骋补峁単腻 and met 碍补谤峁嘺. She then confessed to him that she was his mother and that the 笔腻峁囜笉补惫补蝉 were his brothers. She advised 碍补谤峁嘺 to join sides with the 笔腻峁囜笉补惫补蝉 and the Sun god approved of it. But 碍补谤峁嘺 refused to do so. He said he would never forsake Duryodhana who had brought him up from his childhood at a time when he was in peril. But he promised his mother that he would never kill any of her other four sons but would kill Arjuna in the battle-field. (Chapter 146 Udyoga Parva).

(ii) 碍补谤峁嘺 started his fight against the 笔腻峁囜笉补惫补蝉 after taking blessings from 叠丑墨峁�m补. (Chapter 3, 顿谤辞峁嘺 Parva).

(iii) 碍补谤峁嘺 fought against the princes of Kekaya, Arjuna, 叠丑墨尘补, 顿丑峁涐梗峁璦诲测耻尘苍补 and 艢膩tyaki in single combat. (Chapter 32, 顿谤辞峁嘺 Parva).

(iv) Abhimanyu defeated 碍补谤峁嘺 in a single combat. (Chapter 40, 顿谤辞峁嘺 Parva).

(v) 碍补谤峁嘺 made 叠丑墨尘补 unconscious. (Chapter 139, 顿谤辞峁嘺 Parva).

(vi) 碍补谤峁嘺 once withdrew a bit when hit by the arrow of Arjuna. (Chapter 139, 顿谤辞峁嘺 Parva).

(vii) 碍补谤峁嘺 insulted 碍峁沺腻肠腻谤测补 at one time. (Chapter 158, 顿谤辞峁嘺 Parva).

(viii) 碍补谤峁嘺 killed 骋丑补峁璷迟办补肠补 with the weapon 艢补办迟颈 which Indra had given him in exchange for the armour and ear-rings which he had given Indra. (Chapter 180, 顿谤辞峁嘺 Parva).

(ix) 碍补谤峁嘺 ran away from the battlefield when he heard that 顿谤辞峁嘺 was dead. (Chapter 193, 碍补谤峁嘺 Parva).

(x) 碍补谤峁嘺 was made the Generalissimo of the Kaurava army when 顿谤辞峁嘺 died. (Chapter 10, 碍补谤峁嘺 Parva).

(xi) 艢补濒测补 became the charioteer of 碍补谤峁嘺 (Chapter 86, 碍补谤峁嘺 Parva).

(xii) The beautiful headwear of Arjuna fell down to the ground by the snake-faced arrow of 碍补谤峁嘺. (Chapter 90, 碍补谤峁嘺 Parva).

(xiii) When Arjuna was fighting against 碍补谤峁嘺 the chariot-wheels of 碍补谤峁嘺 sank into the ground. (Chapter 90, 碍补谤峁嘺 Parva).

(xiv) Arjuna slew 碍补谤峁嘺. (艢濒辞办补 50, Chapter 91, 碍补谤峁嘺 Parva).

(xv) 碍补谤峁嘺 had three sons named Citrasena, Satyasena and 厂耻峁�e峁嘺. All the three were killed at 碍耻谤耻办峁�e迟谤补 by Nakula. (艢濒辞办补s 19 to 50, Chapter 10, 艢补濒测补 Parva).

碍补谤峁嘺 goes to heaven.

After his death 碍补谤峁嘺 went to heaven and merged with his father, the Sun god. (艢濒辞办补 20, Chapter 5, Svarg膩roha峁嘺 Parva).

Names of 碍补谤峁嘺.

(i) Because 碍补谤峁嘺 was born with an effulgence (Vasu) he was first given the name 痴补蝉耻峁�e峁嘺.

(ii) Because he was born with 碍耻峁囜笉补濒补蝉 (ear-rings) in his 碍补谤峁嘺s (ears) he was called 碍补谤峁嘺. (Chapter 302. 础谤补峁噛补 Parva).

(iii) Besides these two he had many other names. A few are given below:

膧dhirathi, 膧dityanandana. 膧dityatanaya, 础峁単补r膩ja, A峁単e艣vara, Arkaputra, Bharatar峁�abha, Goputra, Kaunteya. 碍耻苍迟墨suta, Kur奴dvaha, Kurup峁泃an膩pati, 碍耻谤耻惫墨谤补, Kuruyodha, 笔腻谤迟丑补, V峁涐梗膩tmaja 搁腻诲丑腻suta, 搁腻诲丑腻tmaja, 搁腻诲丑别测补, Ravis奴nu, Sauti, 厂腻惫颈迟谤补, 厂奴谤测补ja, 厂奴谤测补putra, 厂奴谤测补sambhava, 厂奴迟补, 厂奴迟补nandana, 厂奴迟补putra, 厂奴迟补蝉奴nu, 厂奴迟补蝉uta, 厂奴迟补tanaya. Vaikartana, Vaivasvata and 痴峁涐梗补.