Marutta, ܳٲ, Ѳṭ�, Maṟutt, Maṟut: 44 definitions
Introduction:
Marutta means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi, biology, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
Source: Wisdom Library: Bhagavata PuranaMarutta (मरुत्त):—Son of Avīkṣit (son of Karandhama). The great mystic Saṃvarta, the son of Aṅgir, engaged Marutta in performing a ⲹñ (sacrifice). He had a son named Dama. (see Bhgavata Purṇa 9.2)
: archive.org: Puranic Encyclopedia1) ܳٲ (मारु�).—The fortynine Vyus. (For details see under DITI).
2) ܳٲ (मारु�).—An ancient place of habitation of south Bhrata. Those who stood on the right side of the Krauñcruṇa Vyūha (a battle array) constructed by Dhṛṣṭadyumna in the Kurukṣetra battle were the people of ܳٲ from south Bhrata. (Śloka 57, Chapter 50, Bhīṣma Parva).
: archive.org: Puranic Encyclopedia1) Marutta (मरुत्त).—A wealthy king who lived in Kṛtayuga.
. Genealogy. Descended from Viṣṇu in the following order:—Brahm, Marīci, Kaśyapa, Vivasvn, Vaivasvata Manu, Mahbhu, Prasandhi, Kṣupa, Ikṣvku, Viṃśa, Kalyṇa, Khanīnetra, Suvarcas, Karandhama and Marutta. (See full article at Story of Marutta from the Puranic encyclopaedia by Vettam Mani)
2) Marutta (मरुत्त).—A great sage. He entered into a dispute with Śrī Kṛṣṇa, who was on his way to Hastinpura as the messenger of the Pṇḍavas. (Ѳٲ Udyoga Parva, Chapter 83, Verse 27).
: archive.org: Shiva Purana - English Translationܳٲ (मारु�) refers to the “wind�, according to the Śivapurṇa 2.5.9 (“Śiva’s campaign�).—Accordingly, after Śiva mounted his divine chariot: “[...] But in another instant, unable to bear the weighty splendour of lord Śiva seated in the chariot, the lordly bull had to kneel down and crawl on the ground. But the lord touched the bridle and steadied the horses. Then Brahm seated in the excellent chariot drove the excellent chariot with the velocity of mind and wind (ܳٲ) [manoܳٲraṃhasa�], at the bidding of the lord towards the three cities of the valiant Asuras. The cities were then in the sky. Lord Śiva was seated inside. [...]�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) Maruta (मरुत).—A son of Karandhama; he had no son and regarded Duṣyanta of Puru's family as his son.*
- * Bhgavata-purṇa IX. 23. 17.
1b) Born of Marutvaī.*
- * Brahmṇḍa-purṇa I. 1. 112; 2. 41; Vyu-purṇa 10. 71; 66. 33.
1c) Mitrajyoti was his daughter.*
- * Brahmṇḍa-purṇa III. 68. 1, 4.
2a) ܳٲ (मारु�).—The Wind God,1 appointed father of Bhīma;2 with Agni appointed to destroy the Asuras; Soma escaped to the ocean; Indra ordered them to dry up the ocean and they refused to incure this sin; hence were cursed to be born on the earth; did so in one body as Agastya;3 the lord of gandhas or scents.4
- 1) Brahmṇḍa-purṇa II. 10. 43; Vyu-purṇa 101. 194; 106. 59.
- 2) Brahmṇḍa-purṇa III. 71. 154; Matsya-purṇa 50. 49; Vyu-purṇa 96. 153.
- 3) Matsya-purṇa 61. 3-19.
- 4) Vyu-purṇa 70. 11.
2b) A Pravara of the Bhrgavas.*
- * Matsya-purṇa 195. 31; 196. 19.
1a) Marutta (मरुत्त).—The son of Avikṣit, a cakravarti and father of Dama; helped by Samvarta, he performed sacrifices; his ⲹñs were of a high order; Indra was much pleased with soma, and the Brahmanas with 岹ṣiṇ�; Maruts were the guards and Viśvedevas were members of the ;1 still is sung the glory of his sacrifice in which everything was of gold; father of Nariṣyanta.2
1b) A son of Karamdhama (Karamdana, vyu-purṇa.): issueless, adopted Duṣkanta of the Paurava line and thus Purvasu family got merged in the Paurava line. It was a result of Yayti's curse.*
- * Brahmṇḍa-purṇa III. 74. 2-4; Vyu-purṇa 99. 2-4: Viṣṇu-purṇa IV. 16. 3-6.
1c) A son of Uśanas, a great warrior and Rjaṛṣi; father of Kambalabarhis.*
- * Brahmṇḍa-purṇa III. 70. 25: Matsya-purṇa 44. 24: Vyu-purṇa 95. 24.
ܳٲ (मारु�) is a name mentioned in the Ѳٲ (cf. I.60.37) and represents one of the many proper names used for people and places. Note: The Ѳٲ (mentioning ܳٲ) is a Sanskrit epic poem consisting of 100,000 śǰ첹 (metrical verses) and is over 2000 years old.

The Purana (पुरा�, purṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)
Source: Wisdom Library: Kathsaritsgaraܳٲ (मारु�) refers to a “breeze�, according to the seventeenth story of the Vetlapañcaviṃśati in the Kathsaritsgara, chapter 91. Accordingly, as the Vetla said to king Trivikramasena:—�... servants are bound to preserve their masters even by the sacrifice of their lives. But kings are inflated with arrogance, uncontrollable as elephants, and when bent on enjoyment they snap as under the chain of the moral law. [...] And the breeze of the waving chowries fans [viz., cmara-ܳٲ] away the atoms of the sense of scripture taught them by old men, as it fans away flies and mosquitoes. [...]�.
The Kathsaritsgara (‘ocean of streams of story�), mentioning cmara-ܳٲ, is a famous Sanskrit epic story revolving around prince Naravhanadatta and his quest to become the emperor of the (celestial beings). The work is said to have been an adaptation of Guṇḍhya’s Bṛhatkath consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.

Kavya (काव्�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry� and natya, or ‘dramatic poetry�.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihiraܳٲ (मारु�) refers to “high winds�, according to the Bṛhatsaṃhit (chapter 3), an encyclopedic Sanskrit work written by Varhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “The dark spots, also known as ketus, the sons of Rhu are Tmasa, Kīlaka and the like, and are 33 in number. How they affect the earth depends upon their color, position and shape. [...] When the spots appear on the solar disc the waters will get disturbed; the sky will be filled with dust; high winds [i.e., ܳٲ] capable of breaking down the tops of mountains and of trees, will carry pebbles and sand along their course�.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaktism (Shakta philosophy)
: Google Books: ManthanabhairavatantramMaruta (मरुत) is the name of the Siddha associated with Nda, one the eight Sacred Seats (īṻ), according to the Yogakhaṇḍa (chapter 14) of the Manthnabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik.

Shakta (शाक्�, śkta) or Shaktism (śktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birchܳٲ (मारु�) refers to the “breath�, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vmadeva: “[...] Mind and breath (ܳٲ) always combine like water and milk, and [their] activity is similar. Therefore, as long as there is mind, there is activity of breath, and as long as there is breath, there is activity of mind. In that case, when one disappears, the other disappears and when one is active, the other is active. And when both are unimpaired, there is awareness of all the sense faculties. When both have perished, there is the attainment of the state of liberation�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Sports, Arts and Entertainment (wordly enjoyments)
: archive.org: Syainika Sastra of Rudradeva with English Translation (art)ܳٲ (मारु�) refers to the “breezes� (of the pine-trees forest of the Himalaya mountains), according to the ŚⲹԾ첹-śٰ: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by Rj Rudradeva (or Candradeva) in possibly the 13th century.—Accordingly, [while discussing the treatment of hawks]: “In summer, [...] when birds cry out piteously, then the season, like the forest fire, becomes intolerable to these birds [i.e., hawks], who are accustomed to the valleys of the Himalayas, on which fine slabs of stone lie scattered, cleanly washed by the waterfalls and overgrown with young shoots of emerald-green grass, and where the breezes (ܳٲ) blow fragrant with the exudation of the pine-trees. Therefore cooling processes should be now resorted to�.

This section covers the skills and profiencies of the Kalas (“performing arts�) and Shastras (“sciences�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.
Natyashastra (theatrics and dramaturgy)
: Shodhganga: Kohala in the Sanskrit textual tradition (ns)ܳٲ (मारु�) refers to the ten “breathing techniques� [=eva� daśavidha� prokto ܳٲ�], as mentioned in the Saṅgītaratnkara of Śrṅgadeva (1953: Vol. IV: p.162) and the Mahrṇa Kumbha’s Saṅgītarja (Nṛtyaratnakośa: 1968: Vol. I: pp.94-95).
The ten varieties of breathing techniques (ܳٲs) according to these schools are:
- sama,
- Գٲ,&Բ;
- īԲ,&Բ;
- ԻDZٲ,&Բ;
- kampita,
- stambhita,
- ܳ,
- Ծḥśv,&Բ;
- ūٰṛt and
- īٰṛt.
Note: The commentary of Siṃhabhūpla (on the Saṅgītaratnkara) says that the ten-fold classification of breathing techniques are the opinion of Kohala. However, the Saṅgītaratnkara, Saṅgītarja and Nṛtydhyya uniformly attribute the nine-fold classification of breathing (=Anila) techniques to Kohala and the ten-fold classification to another school (apara).

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
General definition (in Hinduism)
: WikiPedia: HinduismMarutta (मरुत्त): A king of the Ikshwaku dynasty whose sacrifice was performed by Samvarta in defiance of Indra and Brihaspati.
In Buddhism
Theravada (major branch of Buddhism)
: Pali Kanon: Pali Proper NamesA brahmin of Homagama. Once he gave food to a mangy dog, which later saved his life. See Ras.i.42f. for details.
Theravda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhismܳٲ (मारु�) refers to a group of deities summoned by the Yamntaka-mantra and mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriy Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śkyamuni in the presence of a large audience (including ܳٲ).

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
In Jainism
General definition (in Jainism)
: archive.org: TrisastisalakapurusacaritraMarutta (मरुत्त) is the name of an ancient king from Rjapura, according to the Jain Ramayana and chapter 7.2 [Rvaṇa’s expedition of conquest] of Hemacandra’s 11th century Triṣaṣṭiśalkpuruṣacaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly, as Muni Nrada said to Rvaṇa: “King, in Rjapura there is a king, named Marutta. He is a heretic and makes sacrifices, influenced by wicked Brhmans. I saw innocent animals, crying out, bound, being led by his Brhmans like butchers for slaughter in a sacrifice. Then I, compassionate, descended from the sky and questioned Marutta who was surrounded by Brhmans, ‘Look! What is taking place?� [...]�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Biology (plants and animals)
: Wisdom Library: Local Names of Plants and DrugsMaruta in the Malayalam language is the name of a plant identified with Myrica esculenta Buch.-Ham. ex D. Don from the Myricaceae (Bayberry) family having the following synonyms: Myrica sapida. For the possible medicinal usage of maruta, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionaryܳٲ : (m.) the wind.
: Sutta: The Pali Text Society's Pali-English Dictionaryܳٲ, (for the usual mluta) the wind S. I, 127; Mhbv 8. (Page 530)

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryܳٲ (मारु�).—m S Air or wind.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishܳٲ (मारु�).�m Air or wind.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryѲṭ� (मरुट�).—A woman with a high forehead.
See also (synonyms): ṇḍ.
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Maruta (मरुत).�
1) Wind.
2) A god.
Derivable forms: ܳٲ� (मरुत�).
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ܳٲ (मारु�).�a. (-ī f.) [मरुत� इदम् अण� (ܳٲ� idam a�)]
1) Relating to or arising from the Maruts; व्रतमेतद्ध� मारुतम� (vratametaddhi ܳٲm) Manusṛti 9.36.
2) Relating to wind, aerial, windy.
-ٲ� 1 Wind; � कीचकैर्मारुतपूर्णरन्ध्रै� (sa kīcakairܳٲpūrṇarandhrai�) R.2.12,34;4.55; Manusṛti 4.122.
2) The god of wind, the deity presiding over wind; मनोजवं मारुततुल्यवेगम� (manojava� ܳٲtulyavegam) 峾-ṣ�.33.
3) Breathing.
4) Vital air, one of the three essential humours of the body; प्रविश्य सर्वभूतानि यथ� चरति मारुतः (praviśya sarvabhūtni yath carati ܳٲ�) Manusṛti 9.36.
5) The trunk of an elephant.
6) Ved. A son of the Maruts.
7) Name of Viṣṇu.
8) Of Rudra.
-ī 1 The north-west quarter.
2) The daughter of the Maruts or gods; उतथ्यस्य � भार्याया� ममताया� महातपा� � मारुत्या� जनयामा� भरद्वाजं बृहस्पति� (utathyasya ca bhryy� mamaty� mahtap� | mruty� janaymsa bharadvja� bṛhaspati�) || Bu. Ch.4.74; cf. Viṣṇu P.4 19.5.
-tam The lunar mansion called Svti.
: DDSA: The practical Sanskrit-English dictionaryMarutta (मरुत्त).—Name of a king of the solar race, who is said to have performed a sacrifice in which the gods took the part of waiters &c.; cf. तदप्ये� श्लोकोऽभिगीतो मरुत� परिवेष्टार� मरुत्तस्यावसन् गृहे � आविक्षितस्� कामप्रेर्विश्वेदेवाः सभास� इत� (tadapyeṣa śloko'bhigīto ܳٲ� pariveṣṭro maruttasyvasan gṛhe | vikṣitasya kmaprerviśvedev� sada iti) ||
Derivable forms: ܳٳٲ� (मरुत्त�).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryMaruta (मरुत).�(a-extension of prec.; not recorded in Pali), god: nara-maruta-sahasra ([compound]) Lalitavistara 95.5 (verse); marutna (gen. pl.) Ჹūٰ 19.21 (verse).
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ܳٲ (मारु�).—a high number: Ҳṇḍū 106.12; compare mluta, in same list.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryѲṭ� (मरुट�).—f.
(-ṭ�) A woman with a high forehead. E. � to perish, (of love for such a woman,) ṭa aff.
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Maruta (मरुत).—m.
(-ٲ�) 1. Air, wind. 2. A deity. 3. A plant, commonly Ghantapatali. E. ac added to the preceding.
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ܳٲ (मारु�).—m.
(-ٲ�) 1. Air, wind. 2. Vital air, one of the three humours of the body. 3. A demi-god, of whom there is a class consisting of forty-nine. 4. The trunk of an elephant. n.
(-ٲ�) 1. Burntoffering on conception. 2. The constellation Svati. E. � to die, (by excess of it,) uti aff., and the vowel made long; the demigods, called Marutas, are said to be the sons of Diti, formed of the divisions of the fœtus in utero, by the Bajra or thunderbolt of Indra, and to be named from that deity’s addressing the fœtus he thus divided by ǻī� weep not.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryMarutta (मरुत्त).—m.
(-ٳٲ�) 1. Wind, a gale. 2. The name of a king. E. marut, and tap added.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryMaruta (मरुत).—[marut + a], m. Wind.
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ܳٲ (मारु�).—i. e. marut + a, I. adj. 1. Belonging to the Maruts,
Marutta (मरुत्त).—m. The name of a fabulous king, Ѳٲ 14, 226; Viṣṇu P. 352.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryMarutta (मरुत्त).—[masculine] [Name] of [several] princes.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionaryܳٲ (मारु�).—relating to the Maruts or the wind.
� [masculine] wind, air, the god of wind (adj. —� [feminine] ), [Epithet] of Viṣṇu & Rudra; [feminine] [Name] of a woman, [feminine] ī (sc. 徱ś) the north-west.
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ܳٲ (मारु�).�, [feminine] relating to the Maruts or the wind.
� [masculine] wind, air, the god of wind (adj. —� [feminine] ), [Epithet] of Viṣṇu & Rudra; [feminine] [Name] of a woman, [feminine] ī (sc. 徱ś) the north-west.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Ѳṭ� (मरुट�):�f. a woman with a high forehead, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.] (cf. ṇḍ).
2) Maruta (मरुत):—[from marut] m. wind, [Śakuntal]
3) [v.s. ...] a god, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
4) [v.s. ...] Bignonia Suaveolens, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
5) [v.s. ...] Name of various men, [Ѳٲ; Harivaṃśa; Viṣṇu-purṇa]
6) [v.s. ...] ([probably]) the god of war, [Mnava-gṛhya-sūtra ii, 15, 6].
7) ܳٲ (मारु�):—mf(ī)n. or ܳٲ ([from] marut) relating or belonging to the Maruts, proceeding from or consisting of the M°s [Ṛg-veda] etc. etc.
8) relating to or derived from the wind, windy, aerial, [Manu-sṛti; Harivaṃśa] etc.
9) m. Name of Viṣṇu, [Ṛg-veda]
10) of Rudra, [Varha-mihira’s Bṛhat-saṃhit]
11) a son of the Maruts (applied to Vyu, Ūrdhva-nabhas, Dyutna or Nitna), [Vjasaneyi-saṃhit; Taittirīya-saṃhit; Brhmaṇa; ???]
12) (= marut) wind, air, the god of wind, [Manu-sṛti; Ѳٲ] etc.
13) vital air, one of the 3 humours of the body, [Suśruta]
14) breath, [Śikṣ]
15) a chief of the Maruts [gana] parśv-di
16) Name of a Marut, [Yjñavalkya [Scholiast or Commentator]]
17) of Agni, [Gṛhysaṃgraha]
18) [plural] the Maruts (regarded as children of Diti), [Ѳٲ; Rmyaṇa]
19) Name of a people, [Ѳٲ] ([Bombay edition]; [Calcutta edition] ḍa첹)
20) ܳ (मारुता):—[from ܳٲ] f. Name of a woman, [Vsavadatt, [Introduction]]
21) ܳٲ (मारु�):�n. ([scilicet] ṛk첹 or Բṣaٰ) the constellation Svti, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
22) Name of a Sman, [Ārṣeya-brhmaṇa]
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Marutta (मरुत्त):—[from marut] m. (= marud-datta [according to] to [Patañjali on Pṇini 1-4, 58. 59], [vArttika] 4) Name of various kings, [Brhmaṇa; Śṅkhyana-śrauta-sūtra] etc.
2) [v.s. ...] wind, a gale (?), [Horace H. Wilson]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Ѳṭ� (मरुट�):�(ṭ�) 1. f. A woman with a fine high forehead.
2) Maruta (मरुत):�(ٲ�) 1. m. Air; a deity; a plant.
3) ܳٲ (मारु�):—[m-ruta] (ta) 1. m. Air, wind; a demigod. n. Offering on conception.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryMarutta (मरुत्त):�(ٳٲ�) 1. m. Wind; a king.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Ѳܳ (मरुत�) in the Sanskrit language is related to the Prakrit words: Maru, Mrua.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary1) Maruta (मरुत) [Also spelled marut]:�(nm) air; the airgod.
2) ܳٲ (मारु�) [Also spelled marut]:�(nm) the air-god; air, wind.
...
Kannada-English dictionary
: Alar: Kannada-English corpusMaruta (ಮರುತ):�
1) [noun] air in motion; wind.
2) [noun] Maruta, the Wind-God.
3) [noun] (pros.) a metrical foot consisting of two short syllablic instants followed by a long one (uu-); anapaestus.
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ܳٲ (ಮಾರು�):�
1) [noun] relating to wind or air.
2) [noun] relating to Wind-God.
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ܳٲ (ಮಾರು�):�
1) [noun] air in natural motion; wind.
2) [noun] the Wind-God.
3) [noun] any of a group of diseases of the connective tissue, of uncertain causes or supposed to be caused by morbid affection of windy humour of the body, including rheumatoid arthritis, gout, and rheumatic fever; a rheumatic disease.
4) [noun] air taken into the lungs and then let out; breath.
5) [noun] wind (or air) as one of the three humours of the body.
6) [noun] Viṣṇu.
7) [noun] Rudra (a form of Śiva).
8) [noun] the trunk of an elephant.
9) [noun] (pros.) a metrical foot consisting of three syllables of which first two are short and third being long (uu-).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
: DDSA: University of Madras: Tamil LexiconMaṟutt (மறுத்த�) [maṟutttal [maṟuttarutal]] [maṟu-t] transitive verb < மற�- [maru-] +. To restore, recover, bring back; மீட்டல�. மையற்ற படிவத்தான் மறுத்த� லொல் வத� [mittal. maiyarra padivathan maruthara lol vatho] (கலித்தொக� [kalithogai] 15).
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Maṟut (மறுத�) [maṟuttal [maṟutarutal]] [maṟu-t] transitive verb < மற�- [maru-] +.
1. See மறுத்த�-. [marutha-.]
2. See மற�- [maru-],
1. மறுதரற்கரி� [maruthararkariya] (நற்றிண� [narrinai] 32).
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
: unoes: Nepali-English Dictionaryܳٲ (मारु�):—n. 1. wind; 2. the god of wind;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Maru, Ravita, Dhavala.
Starts with: Marutaram, Maruthan, Marutta Pokkharani, Maruttaka, Maruttam, Maruttama, Maruttanaya, Maruttara, Maruttaragodu, Maruttarakodu, Maruttaramgini, Maruttaramgodu, Maruttaramgudu, Maruttaravu, Maruttarisu, Maruttaruni.
Full-text (+324): Marutashana, Marutatmaja, Dirghamaruta, Atimaruta, Puromaruta, Marutavrata, Sutimaruta, Marutasunu, Mamdamaruta, Candamaruta, Abhimarutam, Pitamaruta, Mukhamaruta, Urdhvamaruta, Jhanjhamaruta, Pashcanmaruta, Marutam, Srishtamaruta, Marutamaya, Marutayana.
Relevant text
Search found 150 books and stories containing Marutta, ܳٲ, Ѳṭ�, ܳ, Ma-ruta, M-ruta, Ѳܳ, Maṟutt, Maṟu-t, Maru-ta, Maṟut, Maruta, Marutha, Maruthaa, Maruda, Marudha; (plurals include: Maruttas, ܳٲs, Ѳṭs, ܳs, rutas, Ѳܳs, Maṟutts, ts, tas, Maṟuts, Marutas, Maruthas, Maruthaas, Marudas, Marudhas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tirumantiram by Tirumular (English translation)
Verse 1261: Beyond Appeared Elements Fire, Wind and Sky < [Tantra Four (nankam tantiram) (verses 884-1418)]
Verse 415: Lord is Diverse < [Tantra Two (irantam tantiram) (verses 337-548)]
Verse 2850: Seek Lord Always < [Tantra Nine (onpatam tantiram) (verses 2649-3047)]
Harivamsha Purana (by Manmatha Nath Dutt)
Chapter 32 - An Account of Riceyu’s Family < [Book 1 - Harivamsa Parva]
Chapter 36 - Kraushthu’s Family < [Book 1 - Harivamsa Parva]
Chapter 117 - Vana—the Great Asura < [Book 2 - Vishnu Parva]
Satapatha-brahmana (by Julius Eggeling)
Kanda IX, adhyaya 3, brahmana 1 < [Ninth Kanda]
Kanda IX, adhyaya 3, brahmana 2 < [Ninth Kanda]
Kanda XIII, adhyaya 5, brahmana 4 < [Thirteenth Kanda]
Rig Veda (translation and commentary) (by H. H. Wilson)
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 9.306-307 < [Section XL - Personal Behaviour of the King]
Verse 11.121 < [Section XII - Expiation for the Immoral Religious Student (avakīrṇa)]
Verse 4.122 < [Section XIII - Days unfit for Study]
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 1.113 < [Chapter 1 - The Innate Nature of the Zodiac Signs and Planets]
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