Puranic encyclopaedia
by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222
This page describes the Story of Guruparampara included the Puranic encyclopaedia by Vettam Mani that was translated into English in 1975. The Puranas have for centuries profoundly influenced Indian life and Culture and are defined by their characteristic features (panca-lakshana, literally, ‘the five characteristics of a Purana�).
Story of Guruparamparā
The origin of the Vedas and the lineage of Gurus is given below:
Origin of the Vedas.
At the time of creation the Veda was born from the face of God. It contained a lakh of granthas with four 岹 like Ṛk. From the Veda were born the ten ⲹñ. The Veda was originally one. It was ղ who divided it into four divisions resulting in the four Vedas.
ղ divided the Vedas thus: When commanded ղ to divide the Vedas into divisions he first selected four disciples who could see the end of the Vedas. He accepted Paila to study ṻ岹, ղśṃpⲹԲ to study Yajurveda, Jaimini to study Sāmaveda and Sumantu to study Atharvaveda. Besides these he selected the highly intelligent dzṣaṇa alias ūٲ to study the پ and ʳܰṇa.
At first, the Veda was one. ղ divided it into four. He based the division on the ٳܰdzٰ, performance of four dzṛs. He arranged the performance of Adhvaryu as Yajus, that of dz� as Ṛks, that of 岵� as 峾Բ and that of as Atharvans. Then he separated the Ṛks to form ṻ岹, Yajus to form Yajurveda and 峾Բ to form Sāmaveda. He devoted Atharvaveda to specify the rites and duties of Kings and the deeds of . ձ岹 thus split the single Veda tree into four and from there arose later a forest of Veda trees.
The saints of ṻ岹.
Paila divided ṻ岹 into two ṃh and gave one each to Indrapramati and ṣk. Sage ṣk divided his ṃh again into four and taught it to four of his disciples, Bodhi, Ādimāḍhava, ñⲹ and ʲś. Indrapramati without splitting his saṃhitā taught it to his renowned son, ṇḍūⲹ. The branch of Indrapramati thus went down into circulation through the disciples of ṇḍūⲹ and the disciples of the disciples and so on. Vedamitra of Ś첹ⲹ gotra, one sage in the line of the disciples of ṇḍūⲹ, split the saṃhitā into five, and taught it to Mudgala, Gomukha, ٲⲹ, Śīⲹ and Śī. Ś첹ūṇa a colleague of Vedamitra divided it into three and added a division to it by composing a Nirukta of his own. He taught them to ղ첹, 첹 and ñ. This was how the Indrapramati ṃh produced branches and sub-branches. ṣk divided his saṃhitā into another set of three and taught it to ⲹԾ, ⲹ, and Kathājava. The sages mentioned above are the ones who spread ṻ岹 in the world.
Saints of Yajurveda.
ղśⲹԲ, disciple of Veda ղ, made twentyseven divisions of Yajurveda and taught them to his disciples. Among those disciples was ñⲹ, son of ٲ. The branch ղٳپīⲹ originated from ñⲹ.
The ղٳپīⲹ branch.
Once all the sages learned in the Vedas made a decision. He who does not attend the Brahmasamāja meeting held at the mountain of Ѳ峾 will be tainted with the sin of Brahmahatyā (murder of a brahmin). At one time ղśⲹԲ was not able to attend and so was charged with the sin of Brahmahatyā. He called his disciples to his side and told them that they should observe a Vrata to absolve ղśⲹԲ of his sin. Then one of his disciples, ñⲹ, stood up and said that he would observe the vrata alone and that there was no need of anybody else in that matter. When asked why he said so he replied that none of the colleagues of his was so brilliant and majestic as he was. ղśⲹԲ did not like this arrogance of ñⲹ and so angrily commanded ñⲹ to give back all that had been taught to him by ղśⲹԲ. Obeying orders ñⲹ vomited all the yajus and went away from the place. The other sages taking the form of the bird, Tittiri, accepted the vomited yajus. Therefore that branch of the Veda got the name of ղٳپīⲹ and those sages were known as the ղٳپīⲹs.
ٲ峾().
On his leaving ղśⲹԲ ñⲹ put into operation a new set of Yajus called Ayātayāma unknown even to ղśⲹԲ. This was how it happened. ñⲹ after leaving the Brahmasamāja went and did penance to propitiate the Sun-god. The Sun appeared before him in the form of a horse. ñⲹ then requested him to grant him new yajus unknown even to ղśⲹԲ. The Sun then remaining in the shape of the horse (ᾱ) itself imparted to him instructions on a new set of Yajus called Ayātayāma which were not known to anybody else, even to ղśⲹԲ. Those who studied it were called ᾱs. There are fifteen branches of the ᾱs, Kānnu being one of them. All were put into operation by ñⲹ.
The Sannyāsins of Sāmaveda.
ձ岹 taught Sāmaveda to Jaimini. Jaimini had a son, Sumantu, and he in turn had a son named Sutva. Sumantu and Sutva were very intelligent and they studied one branch each of the Vedas. Sutva had a son, ܰ첹, and he divided Sāmavedasaṃhitā into a thousand branches. ܰ첹 had two disciples: ᾱṇy and Pauṣpiñji, and both of them studied all the thousand divisions of the Sāmaveda. The five hundred disciples of ᾱṇy who came from the north and studied Sāmaveda were called Udīcya Sāmagas (those come from the north). Another five hundred came from the east and studied Sāmavedasaṃhitā from ᾱṇy and they were called ʰ峦ⲹ 峾. (ᾱṇy is known as śⲹ also.) Pauṣpiñji had four disciples: Logākṣi, Kauthumi, Kakṣīvān and ṅg. These four and their disciples split their ṃh and increased them. ṛt, one of the disciples of ᾱṇy, taught his disciples twentyfour ṃh. They also split them into many more and made the Sāmaveda bigger.
The saints of Atharvaveda.
ղ taught Atharvaveda to Sumantu. Sage Sumantu taught it to his disciple Kabandha first. Kabandha split it into two and gave one each to his disciples: Devādarśa and Pathya. Deva had four discīples: ѱ Brahmabali, Śāntakāyani and ʾ貹岹. Pathya had three: , Kumuda and ŚܲԲ첹. All these made ṃh. ŚܲԲ첹 split his saṃhitā into two and taught one to Badru and another to Saindhava. ѳñᾱś learnt it from Saindhava. He split it into two first and then again into three. The five śaṃhitās of ѳñᾱś namely, ṣaٰ첹貹, Vedakalpa, ṃhkalpa, Āṅgirasakalpa and ŚԳپ첹貹 are the most important divisions of the Atharvaveda. The ṣaٰ첹貹 contains methods of worshipping ṣaٰ; the Vedakalpa contains the rites of the Ṛt , and the ṃhkalpa contains the science of the care of horses and elephants.
ʳܰṇa.
ղ compiled a ʳܰṇa saṃhitā using speeches, appendices, poems and Kalpanirṇayas and taught it to dzṣaṇa alias ūٲ. ūٲ had six disciples named Sumati, Agnivarcas, Ѿٰܲ, Sāṃśapāyana, ṛtṇa, and 屹ṇi. ṛtṇa, 屹ṇi and ŚṃśaⲹԲ born of Kaśyapagotra have themselves made ʳܰṇaaṃhitās. There is another saṃhitā composed by dzṣaṇa based on the saṃhītās made by the above three.
վṣṇ ʳܰṇa is based on the latter four ṃh. There are eighteen ʳܰṇa, namely, ĀԱⲹ, , ṇḍa, Brahmavaivarta, 岵ٲ, Bhaviṣya, Ҳḍa, ū, ṅg, 첹ṇḍⲹ, Matsya, Nāradīya, Padma, Ś, Skanda, 峾Բ, ղ and վṣṇ. There are eighteen sub ʳܰṇa also. In all these are described the creation, the deluge, the dynasties of the devas, history of kingly dynasties, changes of generations etc. (ṃśa 3, վṣṇ ʳܰṇa; 12th Skandha, 岵ٲ).
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