Viparinama, Vi-pari-namu-nama, 痴颈辫补谤颈峁嚹乵补, Vipparinama, Vippari峁嚹乵a: 17 definitions
Introduction:
Viparinama means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammar痴颈辫补谤颈峁嚹乵补 (啶掂た啶ぐ啶苦ぃ啶距ぎ).鈥擟hange; cf. 啶曕ぞ啶班啶さ啶苦お啶班た啶｀ぞ啶ぞ啶︵啶掂ぞ 啶膏た啶︵啶оぎ啷� 啷� 啶曕ぞ啶班啶じ啷嵿く 啶膏啶啶班い啷嵿く啶じ啷嵿く 啶掂た啶ぐ啶苦ぃ啶距ぎ啶� 啶曕ぞ啶班啶�-啶掂た啶ぐ啶苦ぃ啶距ぎ啶� (k膩ryavipari峁嚹乵膩dv膩 siddham | k膩ryasya sa峁僷ratyayasya 惫颈辫补谤颈峁嚹乵补岣� k膩rya-惫颈辫补谤颈峁嚹乵补岣�) M.Bh. on I.1.56 Vart. 14. The word is very frequently used in connection with a change of the case of a word in a grammar rule which becomes necessary for interpretation; cf. 啶掂た啶啷嵿い啶苦さ啶苦お啶班た啶｀ぞ啶ぞ啶︵啶掂ぞ 啶膏た啶︵啶掂ぎ啷� (vibhaktivipari峁嚹乵膩dv膩 sidvam) as also 啶呧ぐ啷嵿ぅ啶距う啷嵿さ啶苦き啶曕啶むた啶掂た啶ぐ啶苦ぃ啶距ぎ啷� 啶さ啶むた 啷� (arth膩dvibhaktivipari峁嚹乵o bhavati |) M.Bh. on P.I.3.9,12:V.3.60, VI.1 . 4, VII.3.50.
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra1) 痴颈辫补谤颈峁嚹乵补 (啶掂た啶ぐ啶苦ぃ啶距ぎ) refers to 鈥渞uin鈥�, according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 41).鈥擜ccordingly, 鈥淸According to the Sautr膩ntika].鈥擨f the past, the future and the present existed, what could there not be? But the Buddha preached the four truths (肠补迟耻岣补迟测补) and, in the truth of suffering, he saw the aspects of impermanence, etc. Impermanence is death after birth, ruin (惫颈辫补谤颈峁嚹乵补), vanishing. If past dharmas existed actually in truth, there would no longer be impermanence, ruin, vanishing. Moreover, [to claim] that the past, future and present exist is to fall into eternalism. Why? If the dharma exists in the future, it necessarily exists in the present and from the present it goes into the past. If a man were to leave one house to enter another, we would not say that he has disappeared鈥�.
2) 痴颈辫补谤颈峁嚹乵补 (啶掂た啶ぐ啶苦ぃ啶距ぎ) refers to the 鈥渃hanging鈥� (body), according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter 35.鈥擜ccordingly, [while discussing the ten notions (诲补艣补蝉补峁僯帽腻)]: 鈥淸...] Others say that the ten and the nine notions are equally detachment and, together, 苍颈谤惫腻峁嘺. Why? [...] 6. When the Yogin makes use of the nine notions [of the horrible] to meditate on the impermanent, changing (惫颈辫补谤颈峁嚹乵补-dharman) body that perishes from moment to moment, there is 尘补谤补峁嘺蝉补峁僯帽腻, the notion of death, [the sixth of the ten notions]. [...]鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve ReflectionsVippari峁嚹乵a (啶掂た啶啶ぐ啶苦ぃ啶距ぎ) (Sanksrit: 痴颈辫补谤颈峁嚹乵补) refers to 鈥� (reflection on) the change of things鈥� and represents one of the four types of 鈥減ure meditation鈥� (蝉耻办办补箩丑腻峁嘺), a classification of the 鈥渕editation鈥� (Jh膩峁嘺), according to the Sth膩n膩峁単a S奴tra chapter 4.1.鈥擳he classification of meditation in the Sth膩n膩峁単a S奴tra comprises four kinds [e.g. 鈥減ure鈥� (sukka/艣耻办濒补)]. [...] The four reflections that are prescribed for pure meditation (蝉耻办办补箩丑腻峁嘺), [e.g., reflection on the change of things (惫颈辫辫补谤颈峁嚹乵补-补峁嘘辫辫别丑腻/惫颈辫补谤颈峁嚹乵补-anuprek峁Ｄ�), ...].鈥擟f Aupap膩tika S奴tra and Bhagavat墨 (Bhagava墨), also known as the Vy膩khy膩praj帽apti (Viy膩hapannatti).
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary惫颈辫补谤颈峁嚹乵补 : (m.) change.
: Sutta: The Pali Text Society's Pali-English Dictionary痴颈辫补谤颈峁嚹乵补, (vi+pari峁嚹乵a) change (for the worse), reverse, vicissitude D. III, 216 (掳dukkhat膩); M. I, 457 (also as 鈥渄isappointment鈥�); S. II, 274; III, 8; IV, 7 sq. 67 sq.; A. II, 177 (掳dhamma subject to change); III, 32; V, 59 sq.; Vbh. 379 (掳dhamma); Vism. 499 (掳dukkha), 629 sq.; VbhA. 93 (id.); PvA. 60.鈥攁掳 absence of change, steadfastness D. I, 18; III, 31, 33; DhA. I, 121. (Page 626)
[Pali to Burmese]
: Sutta: Tipi峁璦ka P膩岣穒-Myanmar Dictionary (醼愥��曖��嬦��-醼曖��犪��欋�坚�斸�横�欋�� 醼♂�樶��撫��斸��)1) 惫颈辫补谤颈峁嚹乵补鈥�
(Burmese text): (醽�) 醼栣�贬���醼横�曖�坚�斸�横�佱�坚�勧�横��--(醼�) 醼佱�斸�贯�撫��勧��羔�曖��� 醼涐��曖�横�斸��欋�横�愥�涐��羔�愥���丰亸 醼樶�勧�横亱 (醼�) 醼涐��曖�横�愥�涐��羔亸 醼樶�勧�横亱 (醼�) 醼♂�佱����醼横�♂�愥�斸�丰��-醼♂�戓�搬��-醼愥�呩�横�欋�会����-醼炨���� 醼涐�贬���醼横�佱�坚�勧�横�羔亱 (醼�) 醼炨�樶�贬��欋�� 醼�醼勧�横�羔�佱�坚�勧�横�羔亱 (醼�) 醼欋��欋��炨�樶�贬��-醼�醼�� 醼呩�结�斸�丰��-醼樶�勧�横�炨���� 醼涐�贬���醼�-醼佱�坚�勧�横�羔亱 (醼�) 醼涐�勧�丰��-醼曖�会��醼�-醼佱�坚�勧�横�羔�愥���丰�栣�坚�勧�丰��-醼メ�曖��掅��-醼屷��-醼♂�佱����醼横�♂�愥�斸�丰�横�欋�� 醼曖�坚�斸�横�佱�坚�勧�横�羔亱 (醼�) 醼♂�呩�夅�横亸 醼栣�贬���醼横�曖�坚�斸�横�佱�坚�勧�横�羔�炨���� 醼涐�贬���醼横�佱�坚�勧�横�羔亱 (醼�) 醼炨�贬�佱�坚�勧�横�羔亱 (醼�) 醼曖�会��醼横�呩��羔�佱�坚�勧�横�羔亱 (醽�) 醼栣�贬���醼横�曖�坚�斸�横�涐��(醼♂�佱��)醽� (醽�) (醼�) 醼濁��曖�涐��忈��欋�溼��醼贯�佱��-醼�醼坚�娽�丰�横亱 (醽�) 醼濁��曖�涐��忈��欋��醼��-醼�醼坚�娽�丰�横亱
(Auto-Translation): (1) Breaking out - (a) The essence of the five aggregates. (b) The essence of form. (c) Reaching a particular moment or occurrence. (d) Liberation from feelings. (e) Abandoning one's own feelings. (f) Returning from a particular moment of suffering. (g) Reaching the breaking of the continuum. (h) Death. (i) Dissolution. (2) Circumstance of breaking out - (1) (c) Observing the characteristics of the cessation of suffering. (2) Observing the period of cessation.
2) 惫颈辫补谤颈峁嚹乵补鈥�
(Burmese text): 醼栣�贬���醼横�曖�坚�斸�横�呩�贬�♂�曖�横�炨�娽�横亸 醼♂�栣�坚�呩�横亱
(Auto-Translation): It appears to be a betrayal.
3) vippari峁嚹乵a鈥�
(Burmese text): 醼濁��曖�涐��忈��� 醽�-醼�醼坚�娽�丰�横亱
(Auto-Translation): Viparinama 1 - Look.
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary痴颈辫补谤颈峁嚹乵补 (啶掂た啶ぐ啶苦ぃ啶距ぎ).鈥�
1) A change, an alteration.
2) Change of form, transformation.
3) One of the modes of construing a sentence according to which a word or expression in the sentence is changed so as to suit the general trend in the context. This change may pertain to 啶掂た啶啷嵿い啶�, 啶侧た啶權, 啶掂啶�, 啶啶班啶�, 啶曕ぞ啶�, 啶呧ぐ啷嵿ぅ (vibhakti, li峁卆ga, vacana, puru峁, k膩la, artha) etc; 艢B. on MS.1.2.1.
Derivable forms: 惫颈辫补谤颈峁嚹乵补岣� (啶掂た啶ぐ啶苦ぃ啶距ぎ啶�).
See also (synonyms): 惫颈辫补谤颈峁嘺尘补苍补.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary痴颈辫补谤颈峁嚹乵补 (啶掂た啶ぐ啶苦ぃ啶距ぎ).鈥�m. (in Sanskrit neutral word, change; here as in Pali) vicissitude, change for the worse: 峁泃u-惫颈辫补谤颈峁嚹乵补 惭补丑腻惫补蝉迟耻 ii.424.4, see 峁泃u-pari峁嚹乵a; one of the 3 du岣hat膩, q.v., is 掳ma-du掳, 惭补丑腻惫测耻迟辫补迟迟颈 2231; 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 109.1; 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 191.16; 280.15; 惭补丑腻惫补蝉迟耻 i.31.9; dev膩 pi鈥β癿a-dharm膩峁噊 惭补丑腻惫补蝉迟耻 i.31.13; all pleasurable states are 掳ma-dharma(n), (-dharmin, 惭补丑腻惫补蝉迟耻 i.32.16,) 惭补丑腻惫补蝉迟耻 i.33.10; iii.373.7; 础惫补诲腻苍补-艣补迟补办补 ii.169.4; K膩艣yapa Parivarta 152.2; anityat膩峁� viditv膩 calat膩峁� (mss. cara掳) prabha峁単urat膩峁� (mss.) 掳峁嚹乵a-vir膩ga-nirodhat膩峁� viditv膩 惭补丑腻惫补蝉迟耻 iii.338.1; a-掳峁嚹乵a-dharm膩 (n. sg. m., to 掳man) 惭补丑腻惫测耻迟辫补迟迟颈 7287, not subject to鈥�
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary痴颈辫补谤颈峁嚹乵补 (啶掂た啶ぐ啶苦ぃ啶距ぎ).鈥攎.
(-尘补岣�) Change of state or form. E. vi and pari, before 峁嘺尘 to bow, aff. gha帽 .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary痴颈辫补谤颈峁嚹乵补 (啶掂た啶ぐ啶苦ぃ啶距ぎ).鈥攊. e. vi-pari -nam + a, m. Change of state or form.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary痴颈辫补谤颈峁嚹乵补 (啶掂た啶ぐ啶苦ぃ啶距ぎ).鈥擺masculine] change, transformation; adj. min.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 痴颈辫补谤颈峁嚹乵补 (啶掂た啶ぐ啶苦ぃ啶距ぎ):鈥擺=惫颈-辫补谤颈峁嚹乵补] [from vipari-峁嘺尘] m. change, exchange, transformation, [Pata帽jali; 艢a峁僰ar膩c膩rya] etc.
2) [v.s. ...] ripening, maturing, [Naigha峁囜弓uka, commented on by Y膩ska [Scholiast or Commentator]]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary痴颈辫补谤颈峁嚹乵补 (啶掂た啶ぐ啶苦ぃ啶距ぎ):鈥擺惫颈-辫补谤颈-峁嚹乵补] (尘补岣�) 1. m. Change of state.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)痴颈辫补谤颈峁嘺尘补 (啶掂た啶ぐ啶苦ぃ啶�) in the Sanskrit language is related to the Prakrit word: 痴颈辫补谤颈峁嚹乵补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary1) 痴颈辫补谤颈峁嘺尘补 (啶掂た啶ぐ啶苦ぃ啶�) in the Prakrit language is related to the Sanskrit word: Vipari峁嘺尘.
2) 痴颈辫补谤颈峁嚹乵补 (啶掂た啶ぐ啶苦ぃ啶距ぎ) also relates to the Sanskrit word: 痴颈辫补谤颈峁嘺尘补.
3) 痴颈辫补谤颈峁嚹乵补 (啶掂た啶ぐ啶苦ぃ啶距ぎ) also relates to the Sanskrit word: 痴颈辫补谤颈峁嚹乵补.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
See also (Relevant definitions)
Partial matches: Namu, Tta, Parinama, Vipari, Pari, Vi, Viparinama, Nama, Na.
Starts with (+15): Viparinama-dukkha, Viparinamabhava, Viparinamadassana, Viparinamadassananana, Viparinamadhamma, Viparinamadukkhaparinna, Viparinamadukkhuppattihetu, Viparinamaggahana, Viparinamakala, Viparinamakara, Viparinamakarana, Viparinamakoti, Viparinamalakkhana, Viparinamannathabhava, Viparinamannathatta, Viparinamanuparivatta, Viparinamanuparivatti, Viparinamanupassana, Viparinamanupassanattha, Viparinamanupreksha.
Full-text (+27): Viparinamita, Viparinamakara, Viparinamarahita, Viparinamupatthana, Aniccadiviparinama, Viparinamakala, Tabbiparinama, Viparinamasukha, Viparinamannathatta, Viparinamanupassana, Viparinamannathabhava, Aviparinama, Viparinama-dukkha, Vibhattiviparinama, Viparinamarammana, Cittaviparinamabhava, Nibbattiviparinamalakkhana, Rupaviparinamannathabhava, Viparinamanupassanattha, Vinnanaviparinamannathabhava.
Relevant text
Search found 15 books and stories containing Viparinama, Vi-pari-namu-na, Vi-pari-namu-峁嘺, Vi-pari-namu-nama, Vi-pari-namu-峁嘺尘a, Vi-pari峁嚹乵a, Vi-parinama, Vipari-nama, Vipari-峁嚹乵a, 痴颈辫补谤颈峁嚹乵补, 痴颈辫补谤颈峁嘺尘补, Viparinama-tta, 痴颈辫补谤颈峁嚹乵补-tta, Vipparinama, Vippari峁嚹乵a; (plurals include: Viparinamas, nas, 峁嘺s, namas, 峁嘺尘as, pari峁嚹乵as, parinamas, 峁嚹乵as, 痴颈辫补谤颈峁嚹乵补s, 痴颈辫补谤颈峁嘺尘补s, ttas, Vipparinamas, Vippari峁嚹乵as). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
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Verse 81 - The Story of Venerable Laku峁囜弓aka Bhaddiya < [Chapter 6 - Pa峁囜笉ita Vagga (The Wise)]
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Patthanuddesa Dipani (by Mahathera Ledi Sayadaw)