Svatantrya, ³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹, Svatamtrya: 21 definitions
Introduction:
Svatantrya means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
: Cologne Digital Sanskrit Dictionaries: The Purana Index³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯).—Independence claimed by Jayadevas who were punished for doing so.*
- * VÄyu-purÄṇa 67. 18.

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammar³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯).—Independence, or autonomy as a characteristic of the agent (करà¥à¤¤à¤� (°ì²¹°ù³ÙÄå)); cf. करà¥à¤®à¤•रà¥à¤¤à¤°à¤¿ करà¥à¤¤à¥ƒà¤¤à¥à¤µà¤®à¤¸à¥à¤¤à¤¿à¥¤ कà¥à¤¤à¤ƒà¥� सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯à¤¸à¥à¤� विवकà¥à¤·à¤¿à¤¤à¤¤à¥à¤µà¤¾à¤¤à¥ à¥� सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯à¥‡à¤£à¥ˆà¤µà¤¾à¤¤à¥à¤° करà¥à¤¤à¤� विवकà¥à¤·à¤¿à¤¤à¤� à¥� (karmakartari kartá¹›tvamasti| kutaḥ| ²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹sya vivaká¹£itatvÄå³Ù | svÄå³ÙantryeṇaivÄå³Ùra °ì²¹°ù³ÙÄå vivaká¹£itaá¸� |) M.Bh. on P. III. 1. 87 Vart.5.

Vyakarana (वà¥à¤¯à¤¾à¤•रà¤�, vyÄkaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Ayurveda (science of life)
: archive.org: Vagbhata’s Ashtanga Hridaya Samhita (first 5 chapters)³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯) refers to “independenceâ€�, and is mentioned in verse 2.44 of the ´¡á¹£á¹Äåá¹…g²¹³óá¹›d²¹²â²¹²õ²¹á¹ƒh¾±³ÙÄå (SÅ«trasthÄna) by ³ÕÄå²µ²ú³ó²¹á¹a.—Accordingly, “[...] excessive attachment to liquor; and confidence in, and independence [viz., ²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹] from, women: (all these things) one shall eschew. In all activities of a wise (man) the world alone (is) his teacherâ€�.
Note: ³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (“independenceâ€�) has been rendered raá¹�-dbaá¹� gyur-pa, lit. “the having become, being, independentâ€�. The variant gyur-pas in NP is unclear and, at any rate, does not agree with the original; it may perhaps be understood this way: “confidence in women one shall eschew by independence (from them)â€�.

Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯) means “to obtain independenceâ€�, according to the Maitryupaniá¹£ad.—Accordingly, “Verily there are two Brahmans to be meditated upon: sound (Å›²¹²ú»å²¹) and non-sound (aÅ›²¹²ú»å²¹). Now non-sound is revealed only by sound. Now, in this case the Sound-Brahman is Oá¹�. Ascending by it, one comes to an end in non-sound... This is immortality... As a spider mounting up by means of his thread (tantu) obtains free space, thus, assuredly, indeed, does that meditator, mounting up by means of Oá¹�, obtain independence (²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹).... Passing beyond this variously characterized Sound-Brahman, men disappear into the supreme, the non-sound, the unmanifest Brahmanâ€�.

Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaiva philosophy
: archive.org: Chittanubodha Shastram By Bhaskara Kantha³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯) refers to the “absolute freedomâ€� (of Åšiva).—The Kashmir Åšaiva thinkers believe in pluralism because not all human beings are alike and the different paths and Philosophies are meant for different kinds of people. [...] The dynamism of the world flows from the very heart of vibrative Consciousness or spanda. This is also related to the conception of Åšiva’s Åšaktis or dynamic Energies. The Åšaktis are not separate from Åšiva, hence there is complete advaita or non-duality, but they manifest his creative activity flowing out, as well as the cognitive activity flowing back to the source (¾±³¦³¦³óÄå, ÂáñÄå²Ô²¹ and °ì°ù¾±²âÄå-Å›²¹°ì³Ù¾±²õ). The Åšaktis have the power both to conceal and to reveal the Supreme Reality. Åšiva himself is absolute Freedom (²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹), and if he creates, he creates out of this freedom and overflowing bliss.
: Brill: Åšaivism and the Tantric Traditions (philosophy)³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯) refers to â€�(an expression of) consciousness’s freedomâ€�.—[...] Thus according to the Åšaiva non-dualists, consciousness is not a mirror passively reflecting a world of objects existing independently of it, and phenomenal variety, far from being the mere reflection of such an external world, is an expression of consciousness’s freedom (²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹) to manifest itself in an infinite variety of forms while playfully hiding its fundamental unity. The SautrÄntika is therefore wrong to assume that phenomenal variety and its spatio-temporal sequence (°ìÄå±ô²¹»å±ðÅ›²¹°ì°ù²¹³¾²¹) can only be explained by postulating an external cause, since they can be accounted for as the result of the freedom of consciousness—a freedom which, contrary to an external object, is experienced by all conscious beings, for example when they imagine.
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Shaivism (Shaiva philosophy)
: Brill: Åšaivism and the Tantric Traditions³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯) refers to “autonomyâ€�, according to the ĪśvarapratyabhijñÄvivá¹›tivimarÅ›inÄ« (KSTS vol. 65, 327â€�331).—Accordingly, “This is said [already in the ĪśvarapratyabhijñÄvimarÅ›inÄ«]: when the [true] I-sense, due to the power of the realization of its all-pervasiveness, eternality, etc., through the [scriptural] indication of its [innate] autonomy (²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹-diÅ›Ä), emerges as it were from the objectified [levels of limited selfhood]—Void etc.—and abides [in its real nature], then that is the state [called] the Fourth. Nevertheless [in that state] the impressions of the Void, etc., still remain. Thus this has exactly the same [nature] as [that which is called] the ‘separated ³Ù³Ü°ù²âÄå³ÙÄ«³Ù²¹â€™â¶Ä�

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Pancaratra (worship of NÄrÄyaṇa)
: archive.org: Catalogue of Pancaratra Agama Texts³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯) refers to â€�(dividing oneself) of one’s own free willâ€�, as discussed in chapter 4 of the ³Õ¾±Å›±¹Äå³¾¾±³Ù°ù²¹²õ²¹á¹ƒh¾±³ÙÄå: a PÄñcarÄå³Ùra text comprising some 2600 Sanskrit verses covering topics such as initiation (»åÄ«°ìá¹£Ä�) and the construction, decoration and consecration of temples and icons, as well as routines of regular and special worship cycles.—Description of the chapter [²õṛṣá¹i-²¹»å³ó²âÄå²â²¹]: [...] As for Saṃkará¹£aṇa, etc., these modes of existence are explained in terms of their origins in VÄsudeva Who so divided Himself of His own Free will [²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹]; the modes are described (9b-18). These modes in turn, each produced other forms—and these are respectively named. In the course of naming these latter forms, their ornaments and entourages are also identified (19-31). [...]

Pancaratra (पाञà¥à¤šà¤°à¤¾à¤¤à¥à¤°, pÄñcarÄå³Ùra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯) refers to “inner freedomâ€�, according to the Aá¹£á¹ÄvakragÄ«tÄ (5th century BC), an ancient text on spirituality dealing with Advaita-VedÄnta topics.—Accordingly, [as Aá¹£á¹avakra says to Janaka]: “[...] By inner freedom (²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹) one attains happiness, by inner freedom (²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹) one reaches the Supreme, by inner freedom (²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹) one comes to absence of thought, by inner freedom (²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹) to the Ultimate State. When one sees oneself as neither the doer nor the reaper of the consequences, then all mind waves come to an end. [...]â€�.

Vedanta (वेदानà¥à¤�, vedÄnta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤‚तà¥à¤°à¥à¤�).—n S Independence, absoluteness, freeness, uncontrolled or unsubjected state. 2 (Reproachfully.) Self-willedness, wilfulness, refractoriness, contumaciousness, unruliness.
: DDSA: The Aryabhusan school dictionary, Marathi-English²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤‚तà¥à¤°à¥à¤�).â€�n Independence. Wilfulness.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯).—[svatantrasya bhÄvaá¸� á¹£y²¹Ã±]
1) Freedom of will, independence; à¤� सà¥à¤¤à¥à¤°à¥€ सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯à¤®à¤°à¥à¤¹à¤¤à¤¿ (na strÄ« ²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹marhati) Manusmá¹›ti 9.3; à¤� सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯à¤� कà¥à¤µà¤šà¤¿à¤¤à¥� सà¥à¤¤à¥à¤°à¤¿à¤¯à¤¾à¤� (na ²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹á¹� kvacit striyÄá¸�) Y.1.85.
2) (In phil.) Free will.
Derivable forms: ²õ±¹Äå³Ù²¹²Ô³Ù°ù²â²¹m (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯à¤®à¥).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯).—n.
(-²Ô³Ù°ù²â²¹á¹�) Wilfulness, independence. E. svatantra self-willed, á¹£y²¹Ã± aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯).—i. e. sva-tantra + ya, n. 1. Independence, [²ÑÄå²Ô²¹±¹²¹»å³ó²¹°ù³¾²¹Å›Äå²õ³Ù°ù²¹] 9, 3; [Bhartá¹›hari, (ed. Bohlen.)] 3, 92. 2. Wilfulness, [²ÑÄå²Ô²¹±¹²¹»å³ó²¹°ù³¾²¹Å›Äå²õ³Ù°ù²¹] 5, 147 (mere pleasure, Jones).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯).—[neuter] self-dependence, free will; [instrumental] spontaneously, freely.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯):â€�n. ([from] sva-tantra) the following one’s own will, freedom of the will, independence (Äå³Ù and ena, ‘by one’s own will, of one’s own free choice, voluntarily, freelyâ€�), [LÄá¹yÄyana; MaitrÄ«-upaniá¹£ad; MahÄbhÄrata etc.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯):â€�(²Ô³Ù²â°ù²¹á¹�) 1. n. Idem.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionarySvÄå³Ùaṃtrya (सà¥à¤µà¤¾à¤¤à¤‚तà¥à¤°à¥à¤�) [Also spelled swatantray]:â€�(nm) freedom, independence, liberty; ~[priya] freedom-loving; -[²õ²¹á¹ƒg³ó²¹°ùá¹£a/²õ²¹³¾²¹°ù²¹] freedom fight, independence struggle; -[²õ±ð²ÔÄå²ÔÄ«] a freedom fighter.
...
Kannada-English dictionary
: Alar: Kannada-English corpusSvÄå³Ùaṃtrya (ಸà³à²µà²¾à²¤à²‚ತà³à²°à³à²�):—[noun] liberation from the control, restriction, restraint, compulsion, etc. of some other person or some arbitrary power; liberty; independence; freedom.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ (सà¥à¤µà¤¾à¤¤à¤¨à¥à¤¤à¥à¤°à¥à¤¯):—n. â†� सà¥à¤µà¤¤à¤¨à¥à¤¤à¥à¤°à¤¤à¤� [²õ±¹²¹³Ù²¹²Ô³Ù°ù²¹³ÙÄå]
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Shva.
Starts with: Svatamtryasamgrama.
Full-text (+18): Asvatantrya, Vyaktisvatantrya, Icchasvatamtrya, Prajasvatamtrya, Svatamtryasamgrama, Patrikasvatamtrya, Chattrabhanga, Purnasvatantrya, Swatantrya, Svatantriyam, Shabdasvatantryavada, Swatantray, Bhashan, Sevaka, Bhashana, Cuvatantiriyam, Vicar, Vimarsha, Maat, Vicara.
Relevant text
Search found 38 books and stories containing Svatantrya, ³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹, SvÄå³Ùaṃtrya, SvÄ-tantrya, Svatamtrya, Sva-tantrya, Sva-tamtrya, SvÄ-taṃtrya; (plurals include: Svatantryas, ³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹s, SvÄå³Ùaṃtryas, tantryas, Svatamtryas, tamtryas, taṃtryas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Pratyabhijna and Shankara’s Advaita (comparative study) (by Ranjni M.)
3.1. ³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹ of Åšiva < [Chapter 4 - Ultimate Reality and God in PratyabhijÃ±Ä and Advaita]
2.1. The concept of Absoluteness (Akhaṇá¸atÄ) < [Chapter 4 - Ultimate Reality and God in PratyabhijÃ±Ä and Advaita]
4. The Theory of Causality < [Chapter 3 - The nature of Universe and Individual Self in PratybhijÃ±Ä and Advaita]
Principle of Shakti in Kashmir Shaivism (Study) (by Nirmala V.)
Part 8 - Cosmology, Ontology and Soteriology in terms of Åšakti < [Chapter 6 - Social and Philosophical implications of Åšakti in Kashmir Åšaivism]
Part 2.1 - The Metaphysical Motifs of Åšakti < [Chapter 2 - The form and functions of Åšakti in Kashmir Åšaivism]
Part 9 - Re-presenting ‘Vibrating Consciousness� as ‘Vibration of Consciousness� < [Chapter 3 - Evolution of Śakti in Kashmir Śaivism]
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 241-242 [Sūrya enjoys Bliss with grace of Śakti] < [Chapter 4 - Fourth Vimarśa]
Part 12 - Uniqueness of reflection (pratibimba) < [Philosophy of Kashmir Tantric System]
Part 5 - ³§±¹Äå³Ù²¹²Ô³Ù°ù²â²¹â€”Self-created free will < [Krama system and Trika school]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Journal of the European Ayurvedic Society (by Inge Wezler)
Biology in Bhaskarakantha’s Cittanubodhasastra < [Volume 3 (1993)]
The concept of Mind in the Major Upanishads (by Gisha K. Narayanan)
9(b). Different Names of PrajÃ±Ä < [Chapter 4 - The concept of Mind in the Major Upaniá¹£ads]