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The concept of free will viz., 厂惫腻迟补苍迟谤测补 is the cause of the creation of the universe -a primordial force^[1] that stirs up the absolute and manifests the world inside the supreme consciousness of 艢颈惫补. It plays a pivotal role in Kashmir 艢补颈惫颈蝉尘.

All conscious subjects co-exist in various degrees of the divine sovereignity in 厂惫腻迟补苍迟谤测补. Humans have a degree of free will limited by their level of consciousness. Kashmir 艢补颈惫颈蝉尘 as a monistic philosophical system views all subjects to be identical鈥斺�渁ll are one鈥濃�攁nd that one is 艢颈惫补, the supreme consciousness. Thus, all subjects have free will and are divine but can be ignorant of this. Ignorance is a force projected by 蝉惫腻迟补苍迟谤测补 itself upon the creation and can be removed by 蝉惫腻迟补苍迟谤测补 and also by Self-knowledge.

One function of 蝉惫腻迟补苍迟谤测补 is granting divine grace - 艢补办迟颈辫腻迟补. In this philosophical system, spiritual liberation is attained by mere effort, but can be guided by the will/grace of god (i.e.the liberated preceptors). When the disciple finds such a preceptor, he has to surrender himself and await divine grace falls on him to eliminate the limitations imposed on his consciousness.

Causality is considered to be created by 厂惫腻迟补苍迟谤测补 along with the universe. There can be no contradiction, limitation or rule to force 艢颈惫补 to act in one way or the other. 厂惫腻迟补苍迟谤测补 always exists beyond the limiting shield of cosmic illusion, Maya.

Footnotes and references:

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[1]:

[颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] Verse 61.