Anuttara, Anuttar膩: 27 definitions
Introduction:
Anuttara means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
: Google Books: ManthanabhairavatantramAnuttar膩 (啶呧え啷佮い啷嵿い啶班ぞ) refers to 鈥渁bsolute鈥� and is used to describe the Goddess, according to the Kubjik膩matatantra: the earliest popular and most authoritative Tantra of the Kubjik膩 cult.鈥擳he word 鈥�艣补办迟颈鈥� which denotes the god鈥檚 spiritual power, embodied in the goddess, his consort. The goddess, in other words, is the state of the god, his divinity that is his infinite divine power through which he wills, knows and does all things.鈥擪ashmiri 艢aiva theologians call this Bhairava鈥檚 鈥渇reedom鈥� (蝉惫腻迟补苍迟谤测补) or 鈥渋ndependence鈥� (苍颈谤补辫别办峁迟腻), the intuitive and creative genius (辫谤补迟颈产丑腻) of his pure conscious nature. [...] Again: The independence (苍颈谤补辫别办峁迟腻) of the Lord with respect to His being all things is that supreme creative intuition (辫谤补迟颈产丑腻) (the wise) call the Goddess Absolute (补苍耻迟迟补谤腻)
: Brill: 艢aivism and the Tantric Traditions (shaktism)Anuttara (啶呧え啷佮い啷嵿い啶�) refers to the 鈥渋nsurpassable鈥�, according to the King Vatsar膩ja鈥檚 P奴j膩stuti called the K膩masiddhistuti (also V膩make艣var墨stuti), guiding one through the worship of the Goddess Nity膩.鈥擜ccordingly, 鈥淸...] I uninterruptedly remember [you], the Vidy膩 leading to the ultimate well-being, embodiment of bliss, the cause of the extension of all prosperities. [You are] the primordial one, the insurpassable Kal膩 [i.e., 补苍耻迟迟补谤补-办补濒腻]. You are B膩l膩, the beloved of Kulan膩tha (namely, 艢iva). [Your] glory is incomparable, and you are filled with many felicities鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraAnuttara (啶呧え啷佮い啷嵿い啶�) or 鈥渨ithout superior鈥�, is a synonym for the Buddha according to the 2nd century Mah膩辫谤补箩帽腻p膩ramit膩艣膩stra (chapter IV).
Why is he called A neou to lo (Anuttara)?
1) Nirv膩峁嘺 is the highest dharma. The Buddha alone knows this 苍颈谤惫腻峁嘺; he has not learned it from another. Besides, he guides beings and leads them to 苍颈谤惫腻峁嘺. Just as 苍颈谤惫腻峁嘺 is without superior among all the dharmas, so the Buddha is without superior among beings.
2) Furthermore, no-one is his equal and, a fortiori, surpasses him in discipline (艣墨濒补), 蝉补尘腻诲丑颈 and wisdom (辫谤补箩帽腻). This is why he is called Anuttara.
3) Furthermore, A indicates negation and uttara means refutation. All the systems of the heretics (迟墨谤迟丑颈办补) can be refuted and destroyed because they are false (asatya) and impure (补惫颈艣耻诲诲补). But the doctrine of the Buddha cannot be either refuted or destroyed because it escapes any discussion; it is true (satya) and pure (惫颈艣耻诲诲丑补). This is why he is called Anuttara.
According to the Visuddhimagga:鈥斺�淭here is no-one better endowed with qualities than him; no-one surpasses him鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩Anuttara (啶呧え啷佮い啷嵿い啶�) refers to 鈥渦nsurpassable鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淸...] The Bodhisattva Gaganaga帽ja then sustained the jewel-canopy of ten thousand yojanas high over the Lord鈥檚 lion throne in the sky, joined the palms of his hands, saluted, and praised the Lord with these suitable verses: 鈥榌...] (8) All the dharmas are born from causes and conditions (hetupratyaya). Without any activity or intrinsic nature (补蝉惫补产丑腻惫补), they are generated in thought-constructions (蝉补峁僰补濒辫补). But still the Sugata, having known the mode (naya) of such dharmas, obtained the changeless (苍颈谤惫颈办腻谤补), peaceful (艣腻苍迟补), unsurpassable (anuttara) awakening. [...]鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: OSU Press: Cakrasamvara SamadhiAnuttara (啶呧え啷佮い啷嵿い啶�) or Anuttarayoga refers to the 鈥渉ighest (yoga)鈥� and represents one of the divisions of Mah膩y膩na-Vajray膩na Buddhism, according to Buddhist teachings followed by the Newah in Nepal, Kathmandu Valley (whose roots can be traced to the Licchavi period, 300-879 CE).鈥擬ah膩y膩na-Vajray膩na is commonly divided into four modes of practice, 办谤颈测腻, "action", worshiping and serving a deity seen as outside oneself, 肠补谤测腻, "performance", embodying a deity by performing its ritual music and dance, yoga, "meditation", visualizing a deity or deities and absorbing them into oneself, and anuttara-yoga, "the highest yoga", using sophisticated yogic meditation practices to actively turn oneself into an enlightened divinity. [...] What makes Anuttara Yoga unique is the nature of the deities visualized, wrathful and erotic, and the level of sophistication of the meditative practices which include 肠补峁囜笉补濒墨-测辞驳补, "yogic heat", known as "Tummo" in Tibetan, which are breathing exercises using 办耻峁囜笉补濒颈苍墨-测辞驳补 for generating internal heat originating from the pelvic bowl, 耻迟办谤腻苍迟颈-测辞驳补, "death yoga", known as "Phowa" in Tibetan, which is transference of consciousness at the time of death, and 艣尘腻艣腻苍补-测辞驳补, "cremation ground yoga", meditations and ritual magic performed in cremation grounds.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
In Jainism
General definition (in Jainism)
: Google Books: Jaina IconographyAnuttara (啶呧え啷佮い啷嵿い啶�).鈥擮ne of the five heavens of the upper world (奴谤诲丑惫补濒辞办补);鈥擳he five Anuttaras (according to both 艢vet膩mbara and Digambara) are:
- Vijaya in the east,
- Vaijayanta in the south,
- Jayanta in the west,
- Apar膩jita in the north,
- Sarvarthasiddhi in the centre.
Anuttara (啶呧え啷佮い啷嵿い啶�) and Anuttara are the name of two heavens in Jainism, according to chapter 1.1 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁峁ａ弓i艣al膩k膩puru峁caritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism. Accordingly, in the sermon of S奴ri Dharmagho峁:鈥斺�淸...] Dharma is the highest happiness. Dharma bestows heaven and emancipation. Dharma shows the road for crossing the wilderness of 蝉补峁僺腻谤补. [...] From dharma one attains Ahamindraship in the Graiveyaka and Anuttara heavens. [...]鈥�.
In these two heavens [viz., Graiveyaka and Anuttara], the highest, the gods have no distinction of rank, and all are called 鈥楢hamindras鈥�. Cf. B峁沨atsa峁単rahan墨 3, p. 4b. Die Kosmographie der Inder p. 302.
: Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)Anuttara (啶呧え啷佮い啷嵿い啶�) is one of the three subclasses of 办补濒辫腻迟墨迟补蝉 (born beyond heaven), itself a division of empyrean celestial beings (惫补颈尘腻苍颈办补) according to the 2nd-century Tattv膩rthas奴tra 4.19. The living beings residing in the 惫颈尘腻苍补蝉 are called the empyrean gods (惫补颈尘腻苍颈办补) and represents one of the four classes of Devas.
There are five anuttaras, namely:
- Vijaya,
- Vaijayanta,
- Jayanta,
- 础辫补谤腻箩颈迟补,
- 厂补谤惫腻谤迟丑补-蝉颈诲诲丑颈
Which thought-colourations are there in Graivaiyaka, Anudi艣a and Anuttara gods? They have pure white thought-colouration. What is the life span of deities in the five-Anuttara? The five anuttara heavens are layered heavens above Nava-anudi艣膩 where deities reside. The life span in these heavens is thirty three 蝉腻驳补谤辞辫补尘补.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryAnuttara.鈥�(EI 18), penance. Note: anuttara is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionaryanuttara : (adj.) incomparable; unsurpassed.
: Sutta: The Pali Text Society's Pali-English DictionaryAnuttara, (adj.) (an + uttara) 鈥渘othing higher鈥�, without a superior, incomparable, second to none, unsurpassed, excellent, preeminent Sn.234 (= adhikassa kassaci abh膩vato KhA 193), 1003; Dh.23, 55 (= asadisa appa峁璱bh膩ga DhA.I, 423); Pv IV.35 2 (dhamma); Dhs.1294; DA.I, 129; PvA.1, 5, 6, 18, etc. (Page 36)
[Pali to Burmese]
: Sutta: Tipi峁璦ka P膩岣穒-Myanmar Dictionary (醼愥��曖��嬦��-醼曖��犪��欋�坚�斸�横�欋�� 醼♂�樶��撫��斸��)补苍耻迟迟补谤补鈥�
(Burmese text): (醽�) 醼炨��-醼溼�结�斸��-醽�-醼欋�坚�勧�丰��-醼欋�坚�愥��-醼炨�贬��-醼炨��-醼♂�涐��-醼欋�涐�踞��炨�贬�亱 (醼�) 醼欋��欋��戓��醼�-醼炨��溼�结�斸��-醼戓�搬�羔��醼�-醼炨�贬��炨�搬�欋�涐�踞��炨�贬�亰 醼♂�愥�搬�欋�涐�踞��炨�贬�亰 醼欋��欋���醼��-醼�醼会�贬��横�溼�结�斸��-醼溼�结�踞�欋�横�羔�欋����-醼斸���勧�横�炨�娽�丰�横�♂�涐�� 醼欋�涐�踞��炨�贬��-醼樶��涐���-醼愥�涐���-醼炨�夺�冡�亱 (醼�) 醼欋��欋���醼��-醼�醼会�贬��横�溼�结�斸�横�斸���勧��-醼呩�结�斸�丰�横�斸���勧��-醼炨�贬�� 醼愥�涐��羔�欋�涐�踞��炨�贬�亰 醼愥�涐��羔亰 醼溼�贬���醼�愥�贯�愥�涐��愥�涐��羔亱 (醼�) 醼溼�会�贬��横�炨�娽�横�栣�坚�呩�横亶 醼溼�结�斸�横�愥�愥�横�炨�贬�� 醼愥�涐��羔亱 (醽�) 醼欋�溼�结�斸�横�炨�贬�亰 醼欋�涐�踞�娽�横�溼�结�斸�横�� 醼欋�愥���溼�结�斸�横�羔�炨�贬�亱
(Auto-Translation): (1) There is no one who is supremely exalted. (a) There is no one who is better or more exceptional than oneself; there is no one who can surpass or overpower oneself-such is the nature of the Buddha and the Dharma. (b) There is no Dharma that can surpass or be dismissed by oneself, whether it is the Dharma or the ultimate truth. (c) The truth that is just and can be transcended. (2) Neither excessive nor too short.
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryanuttara (啶呧え啷佮い啷嵿い啶�).鈥攁 (S) Unable to answer. 2 S Chief, principal, best, excelled or surpassed by none, haud ulli secundus.
--- OR ---
anuttara (啶呧え啷佮い啷嵿い啶�).鈥攏 (S) Want or absence of an answer; or a defective, inapplicable, irrelevant answer. Pr. anuttara峁� utara峁� or pop. anuttara峁� m膿va uttara峁�. 2 In law. Any answer not includible within the four kinds prescribed. See uttara. 3 Failure or non-performance of an engagement. Ex. sadarahu lihily膩pram膩峁嚹撫箖 kar墨na hy膩sa a0 kara峁嚹乺a n膩h墨峁�.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishanuttara (啶呧え啷佮い啷嵿い啶�).鈥�a Unable to answer.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryAnuttara (啶呧え啷佮い啷嵿い啶�).鈥�a. [n膩sti uttaro yasm膩t]
1) Principal, chief.
2) Best, excellent; 啶呧え啷佮い啷嵿い啶班ぞ啶｀た 啶掂た啶侧じ啶苦い啶距え啶� (补苍耻迟迟补谤腻峁噄 vilasit膩ni) Da艣akum膩racarita 162 unsurpassed. 啶多ぐ啷�啶班じ啷屶啷嵿く啶距ぐ啷嵿ぅ啶え啷佮い啷嵿い啶班じ啷嵿く 啶ㄠた啶啶むい啷佮ぐ啷嵿ぎ啷傕ぐ啷嵿ぇ啶ㄠた 啶むじ啷嵿く 啶膏啶啶 (艣ar墨rasaukhy膩rthamanuttarasya nipetaturm奴rdhani tasya saumye) | Bu. ch.1.35.
3) [n膩sti uttara峁� yasya] Without a reply, silent, unable to answer; 啶さ啶む啶さ啶溹啶炧ぞ 啶� 啶さ啶む啶え啷佮い啷嵿い啶班ぞ啶む (bhavatyavaj帽膩 ca bhavaty补苍耻迟迟补谤腻t) 狈补颈峁诲丑补.
4) Fixed, firm (na uttarati calati). 啶呧ぐ啷嵿ぅ啷嵿く啶� 啶むぅ啷嵿く啶� 啶灌た啶む 啶掂ぞ啶曕啶 啶侧啷佮く啷佮啷嵿い啶え啷佮い啷嵿い啶班ぎ啷� (arthya峁� tathya峁� hita峁� v膩kya峁� laghuyuktamanuttaram) Mah膩bh膩rata (Bombay) 2.2.5.
5) Low, inferior, base, mean.
6) Southern.
-ram [na. ta.] No reply, a reply which, being evasive, is considered to be no reply.
-谤腻岣� (pl.) A class of gods among Jainas (掳耻辫补辫腻迟颈办补).
-耻辫补辫腻迟颈办补da艣膩岣� f. Title of the ninth a峁単a of the Jainas treating of those gods.
-谤腻 The south. ...啶呧え啷佮い啷嵿い啶班 啷� 啶ㄠ啶︵啶氞啶ぞ啶� 啶ㄠ啶ぐ啶� 啶多啶班啶粪啶犩 (anuttara岣� | nod墨cy膩峁� nopari 艣re峁ａ弓he)... ()| Nm.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryAnuttara (啶呧え啷佮い啷嵿い啶�).鈥�adj. (= Pali id.; compare sottara; Sanskrit in this sense only Lex., replaced by anuttama, which has had its ending assimilated to superlatives owing to the meaning of the word), having no superior, highest, supreme: A峁ａ弓as膩hasrik膩-辫谤补箩帽腻p膩ramit膩 266.13, of citt膩ni; 骋补峁囜笉补惫测奴丑补 244.7 掳r膩峁� tath膩gatavar峁嘺vi艣ud- dhi峁�; Lalitavistara 24.13 掳ra-pariv膩ra峁� (kula峁�); 85.2 anuttaro bhavi峁膩mi sarvasattv膩n膩m; 顿颈惫测腻惫补诲腻苍补 144.5 anuttare-manu峁�- yadharme (see s.v. uttari-, end); especially epithet of samyak- sa峁僢odhi, 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 100.3; A峁ａ弓as膩hasrik膩-辫谤补箩帽腻p膩ramit膩 293.10; 痴补箩谤补肠肠丑别诲颈办腻 24.2; Lalitavistara 183.17; 尝补峁卥腻惫补迟腻谤补-蝉奴迟谤补 148.3 etc., etc., extremely common (see under abhisa峁僢udhyate); m. as epithet of a Buddha, 惭补丑腻惫测耻迟辫补迟迟颈 9; as name of a 蝉补尘腻诲丑颈, 碍腻谤补峁囜笉补惫惫奴丑补 52.3; f. with ellipsis of samyak- sa峁僢odhi (see above), 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 216.8 (prose) 掳r膩峁� samyak- sa峁僢uddha岣� sam膩no, being enlightened unto supreme (enlightenment); normally the noun samyaksa峁僢odhi峁� follows 补苍耻迟迟补谤腻峁� in this common phrase; has it dropped out by haplography? (WT same text).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAnuttara (啶呧え啷佮い啷嵿い啶�).鈥攎fn.
(-ra岣�-谤腻-谤补峁�) 1. Chief, principal. 2. Best, excellent. 3. Unable to answer, silent. 4. Fixed, firm. 5. Low, inferior. 6. South, southern. n.
(-谤补峁�) A reply which is incoherent or evasive, and is therfore held to be no answer. E. an neg. and uttara subsequent, &c.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Anuttara (啶呧え啷佮い啷嵿い啶�):鈥擺=an-uttara] mfn. chief, principal
2) [v.s. ...] best, excellent
3) [v.s. ...] without a reply, unable to answer, silent
4) [v.s. ...] fixed, firm
5) [v.s. ...] low, inferior, base
6) [v.s. ...] south, southern
7) [v.s. ...] n. a reply which is coherent or evasive and therefore held to be no answer
8) [v.s. ...] m. [plural] a class of gods among the Jainas.
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English DictionaryAnuttara (啶呧え啷佮い啷嵿い啶�):鈥擨. [tatpurusha compound] 1. m. f. n.
(-ra岣�-谤腻-ram) 1) Low, nether.
2) South, southern.
3) Low, inferior, vile. 2. n.
(-ram) 1) No-answer.
2) A bad or evasive reply and held therefore to be no-answer (e. g. of the defendant, in a law-suit). E. a neg. and uttara. Ii. [bahuvrihi compound] 1. m. f. n.
(-ra岣�-谤腻-ram) 1) Best, excellent, supreme, chief, principal (literally: than which there is no higher or better).
2) Fixed, firm.
3) Unable to answer or to give a proper answer. 2. m. pl.
(-谤腻岣�) In Jaina mythology, one of the two divisions (see also graiveyaka) of the gods called 办补濒辫腻迟墨迟补 (q. v.) which are one of the two divisions (see also kalpabhava) of the gods called 惫补颈尘腻苍颈办补 (q. v.); the 补苍耻迟迟补谤腻岣� comprise five classes. See vijaya, vaijayanta, jayanta, apar膩jita and 蝉补谤惫腻谤迟丑补蝉颈诲诲丑颈. See also 补苍耻迟迟补谤辞辫补辫腻迟颈办补. E. a priv. and uttara.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryAnuttara (啶呧え啷佮い啷嵿い啶�):鈥擺(ra岣�-谤腻-谤补峁�) a.] Chief. n. An evasive answer or reply.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Anuttara (啶呧え啷佮い啷嵿い啶�) in the Sanskrit language is related to the Prakrit word: 础峁嘘迟迟补谤补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary础峁嘘迟迟补谤补 (啶呧ぃ啷佮い啷嵿い啶�) in the Prakrit language is related to the Sanskrit word: Anuttara.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpusAnuttara (嗖呧波喑佮菠喑嵿菠嗖�):鈥�
1) [adjective] not good; bad.
2) [adjective] that is not excelled by another; best; most excellent.
3) [adjective] of, from; or related to the south or southern direction.
4) [adjective] that cannot be answered.
5) [adjective] not fit to be answered.
6) [adjective] unable to answer.
--- OR ---
Anuttara (嗖呧波喑佮菠喑嵿菠嗖�):鈥�
1) [noun] the direction opposite to the north; the south.
2) [noun] an impertinent or evasive answer.
3) [noun] one who talks foolishly or too much; babbler.
4) [noun] the quality or state of being fixed; firmness.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English DictionaryAnuttara (啶呧え啷佮い啷嵿い啶�):鈥攁dj. 1. without reply; silent; unable to answer; dumbfounded; 2. fixed; firm;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+7): Anuttara Samayak Sambodhi, Anuttara-Samyak-Sambodhi, Anuttarabhava, Anuttarabhavasadhana, Anuttarabodhi, Anuttarabodhicitta, Anuttarabrahmatattvarahasya, Anuttaradaayitv, Anuttaradayi, Anuttaradayitva, Anuttaradhammaraja, Anuttaradhammarajata, Anuttarakala, Anuttaram, Anuttaramarga, Anuttaramga, Anuttaramnaya, Anuttaranatha, Anuttaranga, Anuttaraprakashapancashika.
Full-text (+140): Uttarasanga, Anuttarayogatantra, Anuttaradayi, Anuttariya, Anuttaropapatika, Anuttaradhammaraja, Anuttarapuja, Anuttaram, Aparajita, Urdhvaloka, Anuttarayoga, Jayanta, Anuttaramarga, Anuttara-Samyak-Sambodhi, Vaijayanta, Graiveyaka, Sarvarthasiddhi, Kalpatita, Vijaya, Samyaksambodhi.
Relevant text
Search found 78 books and stories containing Anuttara, Anuttar膩, 础峁嘘迟迟补谤补, Na-uttara; (plurals include: Anuttaras, Anuttar膩s, 础峁嘘迟迟补谤补s, uttaras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Principle of Shakti in Kashmir Shaivism (Study) (by Nirmala V.)
Part 2.4 - Anuttara: The Unsurpassable Ultimate < [Chapter 5 - Impacts of the Evolution]
Part 3.2 - Kula, Krama and Trika: Renovated Expressions < [Chapter 5 - Impacts of the Evolution]
Part 6 - The Categorization of the Universal Creation < [Chapter 6 - Social and Philosophical implications of 艢akti in Kashmir 艢aivism]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Paumacariya (critical study) (by K. R. Chandra)
11.1. Supernatural beings and their abodes < [Chapter 7 - Social Conditions]
2. Author of Paumacariam < [Chapter 1 - Introduction]
4. Genealogy of the Raksasa Vamsa dynasty < [Chapter 5 - Origin and Genealogy of Various Vamshas]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 32: Description of the Upper World (奴谤诲丑惫补濒辞办补) < [Chapter III - The initiation and omniscience of Ajita]
Subdivisions of Pa帽cendriyas < [Appendix 1.4: The nine tattvas]
Part 10: Ajita鈥檚 fast-breaking < [Chapter III - The initiation and omniscience of Ajita]
Cidvilasastava by Amrtananda (by Brian Campbell and Ben Williams)