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Significance of Throne

The concept of Throne in various traditions symbolizes authority, power, and leadership. In Jainism, it represents royal seats for figures like Gagali and Priyamitra, denoting enlightenment and rulership. Vastushastra sees it as an elaborate decorative element in temples, while Shilpashastra categorizes it based on occasion for royalty. In Vaishnavism, the Throne recalls positions held by divine figures like Lord Krishna and Nityananda. Similarly, the Purana and Kavya literature emphasize its significance as a seat of governance and responsibility, underscoring its cultural and historical importance across traditions.1
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Synonyms: Crown, Seat of power, Royal chair, King's seat, High seat, Royal seat

In Malay: Takhta; In Dutch: Troon; In Finnish: Valtaistuin; In Spanish: Trono; In German: Thron; In Swedish: Tron; In French: 罢谤么苍别

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Throne'

Buddhism Books

In Buddhism, "Throne" symbolizes various aspects of authority: Kusha's aspiration despite his flaws, Punyavanta's merit-based ascension, Ajatasattu's royal inheritance, and the elevated seat for Buddhas, emphasizing spiritual and societal power dynamics.

Significance in Mahayana (major branch of Buddhism):
Mahayana Books

From: Mahavastu (great story)

(1) The seat of power that Kusha aspires to, despite his perceived ugliness.[1] (2) The position of power that Punyavanta gains through merit and favor from King Brahmadatta.[2]

From: Lotus Sutra (Saddharma-Pundarika)

(1) A prepared seat for the Buddhas, standing five yojanas in height, located at the foot of jewel trees.[3]

Mahayana is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sutras of which some of the earliest are the various Prajnaparamita sutras.

Significance in Theravada (major branch of Buddhism):
Theravada Books

From: Jataka tales [English], Volume 1-6

(1) The seat of power that prince Ajatasattu ultimately inherited after the death of his father, marking a significant shift in royal succession.[4]

Theravada is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Hindu concept of 'Throne'

Hinduism Books

In Hinduism, the "Throne" symbolizes authority and power, representing the ruler's responsibility and governance. It is an elaborate seat of honor linked to various deities and significant figures, reflecting their elevated status and divine governance.

Significance in Purana and Itihasa (epic history):
Purana Books

From: Ramayana of Valmiki (Griffith)

(1) This refers to the throne that Sugriva was set upon, due to the might that struck King Bali down, and is an important event.[5] (2) The character's seat was crafted from a transparent material, reflecting luxury and high status.[6] (3) This refers to the seat of power, which is ancient and hereditary.[7] (4) Throne is a seat of power and it is mentioned in the text as something that Bharat will inherit.[8] (5) The throne is a seat of power and authority, the text refers to the glory of the throne.[9]

From: Ramayana of Valmiki (Shastri)

(1) The seat of power from which King Dasaratha presides over his court, symbolizing authority.[10] (2) The seat of power in the kingdom that Bharata is encouraged to accept following his father's death.[11] (3) The royal seat of power that Bharata is encouraged to occupy in order to please Shri Rama.[12] (4) The seat of power and authority in the kingdom that Rama is about to inherit as the rightful successor.[13]

From: Mahabharata (English)

(1) Symbolizes power and rulership, particularly concerning the rightful position of Yudhishthira.[14] (2) The chair of state for the Rishi, symbolizing his authority and elevated status.[15]

From: Devi Bhagavata Purana

(1) Symbolizes the authority and power held by King Harishcandra before his fall from grace.[16]

From: Yoga Vasistha [English], Volume 1-4

(1) The seat of the ruler, symbolizing power and authority within the royal hall.[17]

From: Bhagavad-gita-mahatmya

(1) The seat of authority on which king Janashruti sat.[18]

From: Gautami Mahatmya

(1) The seat of authority where Rama was seated, symbolizing his royal power.[19]

The Purana refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Significance in Vaishnavism (Vaishava dharma):
Vaishnavism Books

From: Chaitanya Bhagavata

(1) The symbolic seat of power or authority that Lord Vishvambhara occupied while enacting his pastimes.[20] (2) The seat of authority previously occupied by Jagannatha, indicating a position of power or leadership.[21] (3) A seat of honor or authority, which in this context is associated with Lord Ananta.[22] (4) Represents a form of service that Nityananda provides, symbolizing honor and authority for Lord Krishna.[23] (5) Symbolizes a seat of power and authority occupied by the most effulgent Lord.[24]

From: Garga Samhita (English)

(1) Denotes a seat of honor and authority, reflecting the high status given to Garga Muni by King Vrishabhanu.[25] (2) A ceremonial chair for a sovereign, symbolizing power and authority, upon which the lotus is placed.[26] (3) The seat of authority from which Kamsa exercised his rule over the kingdoms.[27]

From: Chaitanya Mangala

(1) A symbol of power and authority that Dhruva aspires to attain through devotion and worship.[28]

Vaishnava or vaishnavism (vaishnavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Significance in Shilpashastra (iconography):
Shilpashastra Books

From: Manasara (English translation)

(1) Elaborately designed seats for royalty, depicted with various classifications based on occasion and use in Chapter XLV.[29] (2) Seating arrangements designated for the Cakravartin and various classes of kings, placed prominently within the central theater.[30]

Shilpashastra represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Significance in Kavya (poetry):
Kavya Books

From: Kathasaritsagara (the Ocean of Story)

(1) The seat of power occupied by the king, symbolizing authority, governance, and the responsibility of leadership.[31] (2) The literal translation of 'Sinhasanadvatrinshika', indicating the Throne of Lions associated with storytelling.[32]

Kavya refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

Significance in Vastushastra (architecture):
Vastushastra Books

From: Vastu-shastra (Introduction to Indian architecture)

(1) Elaborate seats of honor that are part of the decorative elements in temple architecture rather than household decorations.[33]

Vastushastra refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Jain concept of 'Throne'

Jainism Books

In Jainism, the keyphrase "Throne" signifies a royal seat symbolizing enlightenment, power, and authority, exemplified by Gagali's enlightenment, royal installations by kings, and the representation of dominion within the palace setting.

Significance in Jainism (general):

From: Trishashti Shalaka Purusha Caritra

(1) The seat of royal power which Priyamitra was installed upon by his father King Dhanatjaya.[34] (2) The seat of power that symbolizes the rulership and authority contended in the battle.[35] (3) Refers to the royal seat that is installed for Gagali, symbolizing his new position after receiving enlightenment from Shri Vira.[36]

From: Bhagavati-sutra (Viyaha-pannatti)

(1) The center piece of the palace, where king Camara's power and authority are symbolically represented.[37]

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

The concept of Throne in local and regional sources

History Books

Throne relates to a historical context involving Emperor 艩ah Jahan's royal establishment in 1037 Hijri, and it is also associated with Islamic astrolabes due to the engraving of the "throne verse" in their design.

Significance in India history and geography:

From: Bede's Ecclesiastical History of England

(1) The throne is the position of power which Aldfrid, the son of King Oswy, succeeded Egfrid in, and where Wictred, the son of Egbert, was later settled.[38] (2) This was ascended by King Sigbert after returning home and was also what he sought in the heavenly realm after entering a monastery.[39] (3) The throne is where Ceolred succeeded Coenred, who had nobly governed the kingdom of the Mercians, as mentioned in the text.[40] (4) The throne refers to the position of kingship that Sigbert took, which allowed him to cause his province to partake in the mysteries of the faith.[41] (5) The throne is mentioned as the place where Maurice ascended, marking the beginning of his reign and the context of the events.[42]

From: The Complete Works of Swami Vivekananda

(1) The throne is the symbol of the Emperor of Delhi's power, as praised in the song by Tansen, and the subject of the Swami's discussion.[43] (2) Christians are always wanting God to give them something, and they appear as beggars before this of the Almighty, expecting material gains.[44] (3) This symbolizes the location of power, suggesting that the nurturing figure establishes their influence in a specific place.[45]

From: History of Science in South Asia

(1) The location where Emperor 艩ah Jahan was established after obtaining royal unction in the year 1037 of the Hijri era, marking a significant moment.[46] (2) The triangular bracket is called this because on some of the early Islamic astrolabes the "throne verse" was engraved.[47]

Plural form: Thrones.