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惭补丑腻诲腻峁环颈办补 惭补丑腻苍腻驳补鈥檚 son 膧尘补峁囜笉补驳腻尘补峁嚹�-Abhaya became king for nine years and eight months (21A.D.-30 A.D.). His younger brother 碍补苍颈谤补箩腻苍耻-罢颈蝉蝉补 killed him for the throne. He had two children: a son 颁奴岣纺乥丑补测补 and a daughter 厂墨惫补濒墨. 滨岣穉苍腻驳补 was his nephew.

膧ma峁呩笉ag膩ma峁嚹� erected a chatta over the previous chatta, that is, heightened the cone crowning of the 惭补丑腻迟丑奴辫补 and also built 辫腻诲补-惫别诲颈办腻 and muddha-惫别诲颈办腻 there.

He made an inner courtyard (kucchi- 膩jiram) and inner verandah (kucchi-alindam) to the 尝辞丑补辫腻蝉腻诲补 and to the 耻辫辞蝉腻迟丑补驳腻谤补 of the 罢丑耻辫腻谤腻尘补 and a beautiful pavilion for the both. He also built the Rajatalena-痴颈丑腻谤补 and the 惭补丑腻驳腻尘别峁囜笉颈 tank to the south of Anuradhapura, which later he gave for the use of Dakkhina-vihara.

He was the first to issue an order of 鈥�尘腻鈥�驳丑腻迟补鈥� or non-killing of animals all over the Island. He planted all kinds of vines everywhere. Once he gave robes (产补迟迟丑补肠耻峁僢补峁璦) and alms bowls filled with 尘补峁却补办耻尘产丑补峁囜笉补办补 fruits (pumpkins), to the monks of all the 厂补峁単丑补 and thereafter he was known by the name of 膧尘补峁囜笉补驳腻尘补峁嚹�. He is also referred to as 膧尘补峁囜笉补 and 膧尘补峁囜笉测补.

His brother 碍补峁噄谤补箩腻苍耻-Tissa (30-33 A.D.), having killed him succeeded to the throne, and reigned for three years. He once settled a dispute concerning the uposatha-house in the Cetiya-惫颈丑腻谤补.

About sixty monks had not accepted his decision. 碍补峁噄谤补箩腻苍耻-Tissa ordered to capture these monks who were found guilty of high treason against him with proof (saho岣嶀笉e) and they were thrown down the caves of a rock called Ka峁噄ra in Cetiya-pabbata (Mihintale).

After Ka峁噄raj膩nutissa鈥檚 death, 膧尘补峁囜笉补驳腻尘补峁嚹�鈥檚 son, prince 颁奴岣纺乥丑补测补 (33-34 A.D.) reigned for one year. The king built the 颁奴濒濒补驳补濒濒补办补-vihara on the bank of 骋辞峁嘺办补 River to the south of the capital. The 顿墨辫补惫补峁僺补 mentioned that 颁奴岣纺乥丑补测补 built the 骋补驳驳腻谤腻谤腻尘补. After the death of 颁奴岣纺乥丑补测补, his younger sister 厂墨惫补濒墨 (34 A.D.), the daughter of 膧尘补峁囜笉补, also known as Revati, reigned four months.

But 膧尘补峁囜笉补鈥檚 nephew named 滨岣穉苍腻驳补 (34-44 A.D.) dethorned 厂墨惫补濒墨 and raised the parasole of sovereignty in the capital.

In the first year of his reign when he went to take his ceremonial bath in 罢颈蝉蝉补惫腻辫颈, became angry in seeing that the 尝补尘产补办补苍苍腻 were not there. As a punishment they had to repair a road along the bank of the tank, leading to the 惭补丑腻迟丑奴辫补, under the supervision of the 颁补峁囜笉腻濒补蝉.

The 尝补尘产补办补峁囜箛补s revolted and seized the throne. It is said that the king was rescued from his prison by his state elephant and that he escaped to 搁辞丑补峁嘺. Three years later the king returned from exile, and defeated the 尝补尘产补办补峁囜箛补s at the battle field of 贬补峁卥腻谤补辫颈峁�峁�丑颈 near Kapallakkha峁囜笉a-dw膩ra. Again, 滨岣穉苍腻驳补 attained the water festival at Tissa惫腻辫墨 and made the 尝补尘产补办补峁囜箛补s drag his chariot in his triumphal procession. Reaching the palace the king ordered to behead them. But on his mother鈥檚 intervention he let them go having their noses and toes cut off.

[Note: From the chronicles it appears that the 尝补尘产补办补峁囜箛补s were probably the inhabitants of Ceylon. They seem to be a powerful clan and had to perform certain duties in the process of consecration of a king. According to some Sinhalese chronicles (e.g. Saddhammaratn膩kara and the P膩rakumb膩-Sirita) the Lambakannas of Ceylon were a branch of the Moriyas of India. According to these chronicles Morian prince Sumitta, one of the escorts who brought the Bodhi-Tree from India鈥攁nd Morian princess Sumana, who was a nun at one time, ordained under Sanghamitta are supposed to be ancestors of the 尝补尘产补办补峁囜箛补s of Ceylon. The kings of Ceylon down to the time of Parakkamabahu VI were descendants of this clan.In Ceylon the 尝补尘产补办补峁囜箛补s had settlement in 搁辞丑补峁嘺. A clan of 尝补尘产补办补峁囜箛补s also lived in South India in the 12th century A.D. (Dictionary of Pali Proper Names, Malalasekera, G.P. vol ii, p. 774.)]

Having heard the 碍补辫颈-闯腻迟补办补 from 惭补丑腻辫补诲耻尘补-Thera of 罢耻濒腻诲丑腻谤补 vih膩ra, 滨岣穉苍腻驳补 restored the 狈腻驳补-惭补丑腻惫颈丑腻谤补 and enlarged it. During his exile in 搁辞丑补峁嘺, the king built two tanks, the Tissa and the 顿奴谤补. He gave land for the maintenance of his state elephant, who had helped him, and the tract of land is called Hatthibhoga. 滨岣穉苍腻驳补 reigned for full six years, that is, the rest of his life as king in Anuradhapura.

He was succeeded by his son Chandamukha Siva (44 A.D.-52 A.D.). He reigned for eight years and seven months. He built a tank near 惭补苍颈办腻谤补驳腻尘补 which he gave to the Issara-蝉补尘补峁嚹乺腻尘补.His wife was 顿补尘颈岣穉诲别惫颈, who alloted her own revenues from that village to the same vih膩ra. He was killed by his younger brother 驰补蝉补濒腻濒补办补-罢颈蝉蝉补 at the festival-sports at the Tissa-惫腻辫墨.

Yasalalaka-Tissa ruled as king for seven years and eight months (52 A.D.-60 A.D.). He was a very jovial king. His gate-watchman, Subha, son of Datta, bore a strong resemblance to him. The king sometimes exchanged his role with Subha, the door keeper, and enjoyed the fun. This fun ultimately led him to his ruin. Subha gradually lost his fear and respect for the crown and planned to make this joke a reality. One day, when the ministers came and offered their respect to Subha, the gate keeper in disguise of king, the real king who was standing at the door could not help laughing.Subha reacted readily, charged the real king for laughing, and ordered the guard to slay him, before the truth was discovered. Subha then became king and ruled for six years (60 A.D.-66 A.D.).

Though Subha came into power being a traitor to his friend Yasalalaka-Tissa, he led a righteous life and spent a lot towards the cause of the religion. He built the 厂耻产丑补谤腻箩补-parivena, the Valli-惫颈丑腻谤补, at 鲍谤耻惫别濒腻, to the east of the city, the Ekadw膩ra-惫颈丑腻谤补, and the Nandi-驳腻尘补办补-惫颈丑腻谤补 at the mouth of the 骋补峁単腻.

Meanwhile a rumour spread in the city that, a person named Vasabha will kill the King Subha and will come into power. Subha was utterly frightened and commanded that anyone in the Island who bore the name of Vasabha should be slain. Hundreds of youth were killed for no reason at all. Out of fear, he entrusted his daughter to a brick worker, and also his mantle and royal insignia into his care.

Ultimately Subha was deposed by Vasabha. Vasabha discovered Subha鈥檚 daughter鈥檚 identity and married her to his own son 痴补峁噆补苍腻蝉颈办补-罢颈蝉蝉补. Her good fortune was owing to a meal she had given to an Arahant thera.

Vasabha (66-110 A.D.), was a common man of 尝补尘产补办补峁囜箛补 clan, who lived at the north of the country (Uttarapassa), in a village. Child Vasabha was working for his uncle, who was a general of 厂耻产丑补谤腻箩补鈥檚 army. Having heard the king鈥檚 order, that anyone bearing the name Vasabha would be killed, Vasabha鈥檚 uncle tried to surrender him to the king鈥檚 court.

But, he was saved by the general鈥檚 wife, Pottha, who told him of the plot against his life, and helped him to escape. Vasabha fled to Mahavih膩ra in hiding. He gathered an army secretly. When he was ready enough to fight against Subhar膩j膩, started seizing villages of the border side and gradually won 搁辞丑补峁嘺. After two years he marched towards the capital and killed both Subhar膩j膩 and his uncle in battle and became king. He made Potha his queen. Soothsayers told him that he would live only for twelve years. Being afraid the king invited the Bhikkhu-厂补峁単丑补 and asked the monks to show the way of lengthening his life. By the monks鈥� advice Vasabha was engaged in many acts of merit. He started his campaign mainly in twofold ways: construction and restoration of temples and 惫颈丑腻谤补蝉; and construction of reservoirs. He reigned for forty-four years.

The king bestowed the three garments for all the 厂补峁単丑补 in the Island after every three years. In 32 places, he distributed milk-rice with honey; in 64 places he gave lavish gift of mixed alms, had lighted thousands lamps in 4 places, viz: Cetiya-pabbata, 罢丑耻辫腻谤腻尘补, 惭补丑腻迟丑奴辫补, and in the temple of the Mah膩 Bodhi-Tree.

He repaired many ruined 惫颈丑腻谤补蝉 and 迟丑奴辫补蝉 over the whole Island. Among the religious buildings erected by him were the Mah膩valligotta-惫颈丑腻谤补, the 础苍耻谤腻谤腻尘补-惫颈丑腻谤补 and the Mucela-惫颈丑腻谤补. Being pleased with the sermons preached by the monks of Valliera-惫颈丑腻谤补 he built the Mah膩valligotta-惫颈丑腻谤补 and gave it to them. He donated 1008 karisa of land of 贬别濒颈驳腻尘补 near 惭补丑腻驳腻尘补 to the 础苍耻谤腻谤腻尘补-惫颈丑腻谤补. A share in the water of the 膧岣穒蝉腻谤补 canal had been alloted to the Muccela-惫颈丑腻谤补 of 罢颈蝉蝉补惫补岣嶀笉丑补尘腻苍补办补. 鲍辫辞蝉补迟丑腻驳腻谤补 were built in Issarasamana, Galambatirtha and Kumbhigallaka 惫颈丑腻谤补蝉. He also arranged for the income for the maintenance of these 惫颈丑腻谤补蝉. In 惭补丑腻惫颈丑腻谤补, he built a row of 辫补谤颈惫别峁嘺 facing the west and restored the ruined 颁补迟耻蝉蝉腻濒腻. 4 statues of the Buddha were kept in a chamber in the courtyard of the 惭补丑腻产辞诲丑颈-Tree. Queen Pottha also built a splendid 罢丑奴辫补 and a temple near the Bodhi and offered it to the 厂补峁単丑补.

The king patronized the monks who were engaged in literary works and wise preachers. All over the city, he organized the alms to the poors and medicine as well as hospitality for the sick monks.

He tried to develop the agriculture and thereby economy of the country. He is said to have built eleven reservoirs for the purpose of irrigation, viz: Cayanti, 搁腻箩耻辫辫补濒补, Vaha, Kolamba驳腻尘补办补, 惭补丑腻苍颈办办丑补惫补峁�峁�颈, 惭补丑腻谤腻尘别迟迟颈, 碍辞丑腻濒补, K膩liv膩pi, Cambu峁璱, C膩thama峁単a峁嘺 and Aggiva岣嶀笉am膩naka. He also built twelve canals.. Scholars are of opinion that Vasabha was the first king who built large reservoirs.

Vasabha used improved technology to develop irrigation system. Large perennial rivers were blocked by dams to creat big reservoirs; and water from these was delivered to distant cultivation fields through canals.

The king also built bathing tanks inside the city and brought water to them by tunnels. Water tunnel built by Vasabha has not been found. If it be true, then Vasabha鈥檚 tunnel would be the world鈥檚 first tunnel.

He raised a high wall around Anuradhapura to protect it from the attack of the enemies. At the four gates of the city he built fortress-towers.

Vasabha patronised Cetiyagiri and it flourished during his rule. 痴颈丑腻谤补s were built even in 狈补驳补诲墨辫补 (modern Jaffna-peninsula). A gold plate inscription, discovered in a land close to Visnu-Devale refers to a minister named Isigira who ruled Jaffna under King Vasabha鈥檚 supremecy.Vasabha managed to rule the country for 44 years and he performed forty-four Vesak festivals.

During his time the country was prosperous in all respect.

Vasabha gave his son Vankanasika鈥檚 marriage to Subharaja鈥檚 daughter, who was brought up in a brick-worker鈥檚 house.

痴补峁噆补苍腻蝉颈办补-罢颈蝉蝉补 was the son and successor of Vasabha (110-113A.D.). He built the 惭补丑腻尘补峁単补濒补-vihara near the river 骋辞峁嘺, and his wife 惭补丑腻尘补迟迟腻 saved money to build a vih膩ra in honour of a monk. He reigned for three years and his son was 骋补箩补惫腻丑耻办补驳腻尘补峁噄.

After 痴补峁卥补苍腻蝉颈办补迟颈蝉蝉鈥檚 death his son 骋补箩补产补丑耻办补驳腻尘补苍颈 also called Gaja 叠腻丑耻 (113-135 A.D.) reigned for twenty-two years. He was a great patron of Buddhism. He founded the 惭腻迟耻-vihara in honour of his mother, the 搁腻尘补耻办补-惫颈丑补谤补 and the Mahejasana sala. He made additions to the Abhayattura-Mahathupa, made improvements to the four entrance ways of the Abhayagiri-thupa, and constructed the Gamanitissa-reservoir to provide Abhayagiri-vihara with food. He made a mantle for 惭补谤颈肠补惫补峁�峁�颈-惫颈丑腻谤补.

In Sinhalese chronicles, like 搁腻箩腻惫补濒颈测补, he is credited with having invaded the 颁辞岣穉 kingdom to avenge a raid made on Ceylon and with having introduced the cult of the goddess Pattini into Ceylon. Ancient 颁辞岣穉 inscriptions mention that, King 骋补箩补产腻丑耻 attendd a Pattini 辫耻箩腻 in South India with a 颁辞岣穉 King. This confirms King Gajabahu鈥檚 visit to 颁辞岣穉 country.

After Gajabahu鈥檚 death the king鈥檚 father-in-law Mahallaka-Naga reigned for 6 years (135- 141 A.D.). He built 7 viharas: Sejalaka, Go峁環a-pabbata, 顿补办补辫腻蝉腻峁嘺, S膩lipabbata, Tanaveli, Tobbalanagapabbata and 骋颈谤颈丑腻濒颈办补. He was succeeded by his son Bhatika-Tissa.