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After the death of 惭补丑补濒濒补办补苍腻驳补 his son 叠丑腻迟颈办补迟颈蝉蝉补 (141-165 A.D.) ruled for 24 years. He built a wall around the 惭补丑腻惫颈丑腻谤补, erected two 惫颈丑腻谤补蝉, viz: the 骋补惫补谤补迟颈蝉蝉补-惫颈丑腻谤补 and 叠丑腻迟颈办补迟颈蝉蝉补-惫颈丑腻谤补 and built the tanks: 惭补丑腻尘补峁噄惫腻辫颈 and 搁补苍诲丑办丑补峁囜笉补办补惫腻辫颈, and also built an 耻辫辞蝉补迟丑腻驳腻谤补 in the 罢丑奴辫腻谤腻尘补. He provided lavish gifts to both Bhikkhu 厂补峁単丑补 and 叠丑颈办办丑耻苍墨 厂补峁単丑补.

After the death of 叠丑腻迟颈办补迟颈蝉蝉补, his younger brother 碍补苍颈峁�峁�丑补迟颈蝉蝉补ka (165-193 A.D), ruled for years. Being pleased with 惭补丑腻苍腻驳补 Thera of Bhut膩r膩ma, he built the 搁补迟补苍补辫腻蝉腻诲补 at Abhayagiri. He also built at Abhayagiri a wall, and a maha-parivena. In the Ma峁噄soma-惫颈丑腻谤补, he built a 尘补丑腻-parivena and a cetiya. He also built a cetiya at Ambatthala, restored a temple at 狈腻驳补诲墨辫补. In 惭补丑腻惫颈丑腻谤补 he built 12 great four sided 辫腻蝉腻诲补蝉 and demolishing the boundary of the 惭补丑腻惫颈丑腻谤补, he made a row of 辫补谤颈惫别峁嘺 named 碍耻办办耻峁璦驳颈谤颈 and a road leading to 顿补办办丑颈峁嘺惫颈丑腻谤补. He added a plastering to the 顿补办办丑颈峁嘺-惫颈丑腻谤补 and a refectory, removing the boundary of the 惭补丑腻尘别驳丑补惫补苍补. Among his other works were the Bhut膩r膩ma-惫颈丑腻谤补, the R膩mago峁嘺ka-vihara, the 狈补苍诲补迟颈蝉蝉腻谤腻尘补, the Anulatissa-pabbata-惫颈丑腻谤补, the 狈颈测别濒补迟颈蝉蝉腻谤腻尘补, the Pilapi峁�峁環i-惫颈丑腻谤补, and the R膩ja尘补丑腻-惫颈丑腻谤补. He built Uposath膩g膩ra in 3 following places: the 碍补濒测腻峁噄-惫颈丑腻谤补, the Ma峁囜笉alagiri-惫颈丑腻谤补 and the Dubbalav膩pitissa鈥摫咕背竽灏���.

He had two sons 碍丑耻箩箩补苍腻驳补 and 碍耻帽肠补苍腻驳补.

After the death of 碍补苍颈峁�峁�丑补迟颈蝉蝉补, his eldest son and succesor 碍丑耻箩箩补苍腻驳补 (193-195 A.D.) reigned two years. He was slain and replaced by his own brother 碍耻帽肠补苍腻驳补.

碍耻帽肠补苍腻驳补 reigned one year (195-196 A.D.). During his reign a famine known as the 贰办补苍腻濒颈办补 famine is reported to have occured, but the king is said to have maintained an alms giving for 500 bhikkhus uninterruptedly. No literary works provides any information why the famine is called 贰办补苍腻濒颈办补 famine. Probably, the name is due to the fact that, 苍腻濒颈 was an ancient measure used to signify a small quantity, and people had to depend on that reduced amount of food for their sustenance. He was deposed by 厂颈谤颈苍腻驳补.

碍耻帽肠补苍补驳补鈥檚 queen鈥檚 brother, 厂颈谤颈苍腻驳补 l, was his commander-in-chief. He rebelled against the king and defeated him. He then reigned in 础苍耻谤腻诲丑补辫耻谤补 (196-215 A.D.) for nineteen years. He ercted a parasole over the 惭补丑腻迟丑奴辫补, rebuilt the 尝辞丑补辫腻蝉腻诲补, keeping it within five stories, and restored the steps leading to the Bodhi-Tree.

厂颈谤颈苍腻驳补 remitted the Kulambana tribute of families throughout the Island. His son was Tissa later known as 痴辞丑腻谤颈办补-Tissa.

After the death of 厂颈谤颈苍腻驳补, his son Tissa reigned twenty-two years (215-237 A.D.). He was called 鈥�痴辞丑腻谤颈办补鈥� because of his knowledge of Law and tradition. He was the first in this country who made a Law that set aside bodily injury as penalty. He patronized Deva Thera of 碍补辫辫耻驳腻尘补 and 惭补丑腻迟颈蝉蝉补 of 础苍耻谤补谤腻尘补. He built the 厂补迟迟补辫补苍苍补办补辫腻蝉腻诲补 in the eastern temple of the Mahabodi Tree and erecteed parasols of eight 罢丑奴辫补蝉 and walls round six 惫颈丑腻谤补蝉. On days when the 础谤测补惫补峁僺补 was being read, he held alms giving throughout Ceylon, and freed the bhikkhus who were in debt giving 3 lakh pieces of money. He suppressed the Vetulya heresy with the help of his minister Kapila.

He was killed by his brother 础产丑补测补苍腻驳补.

础产丑补测补苍腻驳补 conspired against the King 痴辞丑腻谤颈办补-Tissa with the assistence of his uncle Subhadeva. Getting the assistance of the 顿补尘颈岣穉蝉, he overthrew and killed Voharika-Tissa. 础产丑补测补苍腻驳补 reigned for eight years (237-245 A.D.). He set up a p膩s膩navedik膩 round the 惭补丑腻-叠辞诲丑颈, distributed cloths to the Bhikkhus of the Island.

After the death of 础产丑补测补苍腻驳补, 厂颈谤颈苍腻驳补 ll, the son of his brother 痴辞丑腻谤颈办补-Tissa reigned for two years (245-247 A.D.). He restored the wall round the Bodhi Tree and built the 贬补尘蝉补惫补峁�峁�补 of the Bodhi-Tree temple.

His son was 痴颈箩补测补办耻尘腻谤补. He reigned for one year (247-248 A.D.) after his father鈥檚 death. He was killed in his palace by the three 尝补尘产补办补峁囜箛补蝉 of 惭补丑颈测补峁単补苍补: 厂补峁単丑补tissa, 厂补峁単丑补bodhi, and Go峁環膩bhaya. It is said that, once these three friends were walking down a street of 础苍耻谤腻诲丑补辫耻谤补 city in search of work to the king. Hearing the sound of their footsteps a blind fortune teller near 罢颈蝉蝉补惫腻辫颈 said that he could hear footsteps of three future leaders of the country. Being asked by Go峁環膩bhaya, the fortune teller said that, the person who was coming last would be endured. Keeping in mind the blind man鈥檚 premonition Go峁環膩bhaya went on with the other two and he was the person who was coming last.

After slaying 痴颈箩补测补办耻尘腻谤补, 厂补峁単丑补tissa reigned for four years (248-252 A.D). He set up a parasole on the 惭补丑腻迟丑奴辫补 and did other works of merit. Having heard from the Thera 惭补丑腻诲别惫补 of 顿腻尘补丑补濒补办补 of the merits of giving rice-gruel, he arranged for a regular distribution of it. He used to visit 笔腻肠颈苍补诲颈辫补办补 in order to eat Jambu fruits there, and the people, annoyed by his visits, poisoned him.

He was succeeded by 厂补峁単丑补bodhi generally known as 厂颈谤颈蝉补峁単丑补产辞诲丑颈 who reigned for two years (252-254 A.D). He was a rightous hero. The king observed five precepts. He set up a 蝉补濒腻办腻 house in the 惭补丑腻惫颈丑腻谤补. When he heard that the people of the Island are suffering due to a severe drought, his heart shaken with pity and he lay down on the ground of the 惭补丑腻迟丑奴辫补 or the 搁耻惫补苍惫补濒颈蝉腻测补 and resolved not to rise there from until sufficient rain fall occur to lift him from the earth. Rainfall occured but the king refused to rise because he was not floating on the water. The king鈥檚 officers closed up the pipes which enabled him to float and the king rose up.

He released criminals condemned to death and burnt the bodies of dead in place of the criminals to impress his people that law and justice are present in the country.

He is said to have removed an epidemic caused by the Yakkha 搁补迟迟补办办丑墨. The symptoms of the disease were red eyes and high fever. He offered the demon his own flesh to eat but it refused. The yakkha left the king鈥檚 territory promising him an offering in every village.

When his friend and treasurer, 骋辞峁环补办腻产丑补测补, rebelled he did not want to cause the loss of human lives. He left the throne to anyone who desired it and himself adopted the life of an ascetic. Gothak膩bhaya, being afraid of the fact that people might have recall Siri 厂补峁単丑补bodhi, set a price on the head of the disappeared king. Later, Sanghabodhi gave his head in gratitude to a poor man who gave him a meal, so that the man could win from the king the price which he had been set on his head.

The legend of the king surrendering his head is famous in Ceylon. No millitary glory was associated with his name or any statesmanship which can brought prestige to the country nor did he do any public work for the welfare of his people yet he achieved a parmanent place in the heart of the Sihala people and forms the theme of a 笔腻濒颈 chronicle, the Hatthavanagalla惫颈丑腻谤补 惫补峁僺补.

Thus 骋辞峁环补办腻产丑补测补, also known as 惭别驳丑补惫补峁囜箛腻产丑补测补 ruled for thirteen years (254-267 A.D.). He was the last of the three 尝补尘产补办补峁囜箛补蝉 who siezed the throne from the King 痴颈箩补测补办耻尘腻谤补. He built a new palace, a splendid pavilion of stone in the 惭补丑腻惫颈丑腻谤补, renewed the pillars of the 尝辞丑补辫腻蝉腻诲补, set up a 惫别诲墨 of stone around the 惭补丑腻产辞诲丑颈.

He built the 惭别驳丑补惫补峁囜箛腻产丑补测补-惫颈丑腻谤补 and renovated all ruined buildings in the Island. He restored the 罢丑奴辫腻谤腻尘补, the Ambatthala-惫颈丑腻谤补, the Ma峁噄somar膩ma, the 惭补谤颈肠补惫补峁�峁�颈-惫颈丑腻谤补, and the 顿补办办丑颈峁嘺-惫颈丑腻谤补.

He banished from Abhayagiri-惫颈丑腻谤补 sixty monks who had accepted the Vetulla heresy. A 颁辞岣穉 monk, 厂补峁単丑补mitta, who knew the practice of exorcism of spirit and so forth, was the pupil of a banished monk came and attends an assembly in the 罢丑奴辫腻谤腻尘补. He defeated in discussion the Thera Go峁環膩bhaya, who was the king鈥檚 uncle, living in the 厂补峁単丑补p膩la 辫补谤颈惫别峁嘺, and became the king鈥檚 favourite. King Go峁環膩bhaya was the father of one of the greatest kings of Sri-Lank膩, King 惭补丑腻蝉别苍补, his younger son. The king had two sons Je峁�峁環atissa and 惭补丑腻蝉别苍补. The king made the monk 厂补峁単丑补mitta as the mentor of the two young boys. But 厂补峁単丑补mitta was against the 惭补丑腻惫颈丑腻谤补 monks who were Therav膩dins. The king did many things on the advice of the Monk 厂补峁単丑补mitta against the 惭补丑腻惫颈丑腻谤补 monks. Two sons of the king Gothakabhaya grew under the monk Sanghamitta. But the younger son 惭补丑腻蝉别苍补 was his favourite. Due to this reason prince Je峁�峁環atissa bore ill-will to him.

After the death of Go峁環膩bhaya, his elder son Je峁�峁環atissa became king (267-277 A.D.). He was a cruel man. He killed all the ministers who were disloyal to his father and earned the title of 鈥淭he cruel鈥�. 厂补峁単丑补mitta monk left the country knowing that King Je峁�峁環atissa did not like him. He rebuilt the 尝辞丑补辫腻蝉腻诲补, which had been left unfinished by his father, to a height of seven stories and renamed it the Manip膩s膩da, from the costly jewels he offered in it. He also built the P膩cinatissapabbata-惫颈丑腻谤补 and the Alambagama tank. He reigned for ten years. After King Je峁�峁環atissa鈥檚 death, his brother 惭补丑腻蝉别苍补 ascended the throne.

King 惭补丑腻蝉别苍补 was an important king in the history of Ceylon. He ruled twenty-seven years as king (277-304 A.D.). After his consecration, his teacher, 厂补峁単丑补mitta, came back from India with the intention of introducing 惭补丑腻测腻苍补 Buddhism in Ceylon firmly. He convinced the king 惭补丑腻蝉别苍补 that the Maha惫颈丑腻谤补 monks are unlawful and the Vinaya had been wrongly interpreted by them. The Maha惫颈丑腻谤补 monks were unable to survive in the capital city, by a decree of the king that鈥�- 鈥榥o one should give alms to the 惭补丑腻惫颈丑腻谤补 monks鈥�. They left 惭补丑腻惫颈丑腻谤补 and went to 搁辞丑耻峁嘺. The 惭补丑腻惫颈丑腻谤补 left deserted for about nine years.The king being greatly influenced by his mentor destroyed the 惭补丑腻惫颈丑腻谤补 and the 尝辞丑补辫腻蝉腻诲补 and enriched Abhayagiri-惫颈丑腻谤补 by the assistance of a ruthless minister 厂辞峁嘺 who was also an adherent of the monk 厂补峁単丑补mitta. 惭补丑腻惫颈丑腻谤补 which was built by the King 顿别惫腻苍腻尘辫颈测补-罢颈蝉蝉补 for the use of the great Thera Mahinda was despoiled almost 600 years later during the time of King 惭补丑腻蝉别苍补. By the assistance of 厂补峁単丑补mitta Thera and the minister 厂辞峁嘺, the King committed many wrong deeds. These destructive activities made the Sihala Buddhist people go against the King 惭补丑腻蝉别苍补. But later his friend and minister, 惭别驳丑补惫补峁囜箛腻产丑补测补, convinced him of his error. The king apologized for his wrong deeds and promised to reconstruct the 惭补丑腻惫颈丑补谤补 and started patronizing the religion.

One of the king鈥檚 wives, who was the daughter of a scribe, killed with the help of a labourer, the thera 厂补峁単丑补mitta and the cruel minister 厂辞峁嘺 when they came with men to destroy the 罢丑奴辫腻谤腻尘补.

惭别驳丑补惫补峁囜箛腻产丑补测补, the friend and minister of the king, built several 辫补谤颈惫别峁嘺s in the 惭补丑腻惫颈丑腻谤补. Bhikkhus who left 惭补丑腻惫颈丑腻谤补 came back to dwell there.

Soon after, however, the king fell under the influence of a monk, named Tissa, and built Jetevana惫颈丑腻谤补, in a garden named Jothiya, which formed the boundary of the 惭补丑腻惫颈丑腻谤补. The Mahavihara monks protested. More ever, the king tried to alter the boundary of the 惭补丑腻惫颈丑腻谤补. Some monks, who did not want this change, left the city, in protest. 惭补丑腻惫颈丑腻谤补 was deserted once again. A few monks were hiding in and around the border to watch the interesr of the monk Tissa. After long nine months, the 惭补丑腻惫颈丑腻谤补-Bhikkhus returned. But, a complaint to the effect touching an offence of the gravest kind was raised against the thera Tissa by the 惭补丑腻惫颈丑腻谤补-monks. The king appointed a minister to inquire over the matter. Tissa was proved guilty and was expelled from the 厂补峁単丑补 against the wish of the king. The king remained quite and impartial recollecting the bad memories of the past. But this event brought about a division among the monks of the three main temples, and three sects, namely the 惭补丑腻惫颈丑补谤补 sect, the Abhayagiri sect and the Jetavana sect came out. The king built 惭补苍颈丑颈谤腻, 骋辞办补峁囜箛补, 贰谤补办腻惫颈濒濒补, 碍补濒补苍诲补驳腻尘补, Migag膩ma, Ga峁単膩senakapabbata, Dh膩tusenepabbata, 碍辞办补惫腻迟补, 罢丑奴辫腻谤腻尘补 and 贬耻岣穉辫颈迟迟丑颈 惫颈丑腻谤补蝉 and two nunneries鈥�Uttara and Abhaya.

He built a 迟丑奴辫补 at the place of the 鈥�devale鈥� built by the King 笔腻峁囜笉耻办腻产丑补测补 to honour the Yakkha Ka岣穉vela, and restored many ruined buildings.

He also built sixteen tanks and a great canal called Pabbatanta.

The sixteen reservoirs built by the King 惭补丑腻蝉别苍补 are: 惭补峁噄丑墨谤补, 惭补丑腻驳腻尘补, 颁丑补濒濒奴谤补, 碍丑腻苍耻, 惭补丑腻尘补峁噄, Kokov膩ta, Dhammaramma, 碍耻尘产腻濒补办补, 痴腻丑补苍补, 搁补迟迟补尘腻濒补办补峁囜笉补办补, 罢颈蝉蝉补惫补岣嶀笉丑补尘腻苍补办补, Vela帽gavi峁�峁環i, 惭补丑腻驳补濒濒补办补, 颁墨谤补, Mah膩d膩ragallaka, and K膩lap膩s膩峁嘺.

In the process of develpoment, it has been seen in many cases that, in a village a temple had been established at first then a tank. King was strongly adviced by the Buddhist monks and the survival of the king greatly depends on how far he followed those advices. King 惭补丑腻蝉别苍补鈥檚 period was a golden era in the Island of Lanka but not for Buddhism. King 惭补丑腻蝉别苍补 was the first to destroy the Maha惫颈丑腻谤补 yet after his death people made him a god and call him 惭补丑腻蝉别苍补 Deviyo or Minneri Deviyo.

Sirimeghava峁囜箛a was the son and successor of 惭补丑腻蝉别苍补.

According to both D墨pa惫补峁僺补 and Mah膩惫补峁僺补, King 惭补丑腻蝉别苍补 gathered much merit as well as much sin in his life and finished their records upto his reign.