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The history of Ceylon in the next three centuries followed the path of usual ups and downs. 惭补丑腻肠耻岣穉-惭补丑腻迟颈蝉蝉补 succeeded 痴补峁�峁�补驳腻尘补峁嚹� as king of Ceylon and ruled for fourteen years (76-62 B.C.). He was the son of 碍丑补濒濒腻峁璦苍腻驳补 and 础苍耻濒腻-devi. 痴补峁�峁�补驳腻尘补峁嚹� adopted him. The child 惭补丑腻c奴岣穉-惭补丑腻迟颈蝉蝉补 was taken by 痴补峁�峁�补驳腻尘补峁嚹� when he was forced to flee from the 顿补尘颈岣穉蝉.

惭补丑腻cu岣穉 worked in a rice field and in a sugar mill near 厂辞峁囜箛补驳颈谤颈 for three years disguised as a labour, and donated the wages so earned to the thera 惭补丑腻蝉耻尘尘补 and to the 惭补丑墨辫补迟颈 叠丑颈办办丑耻-厂补峁単丑补. He built the 痴颈丑腻谤补蝉 known as 惭补峁囜笉补惫腻辫颈, Abhayagallaka, Va峁噆膩va峁�峁璦galla, D墨ghav膩hugallaka, and 闯腻濒补驳腻尘补. 惭补丑腻c奴岣穉 had two sons, Tissa (poisoned by the notorious 础苍耻濒腻) and 碍耻峁璦办补峁囜箛补迟颈蝉蝉补.

He was succeeded by Va峁�峁璦g膩man墨鈥檚 own son 颁辞谤补苍腻驳补 or 惭补丑腻苍腻驳补 (62-50 B.C.). He was hostile to the 厂补峁単丑补 and destroyed eighteen 惫颈丑腻谤补s where he had not been given refuge during the days of his rebellion against his cousin 惭补丑腻culika-惭补丑腻迟颈蝉蝉补. 尝补峁卥腻 is said to have suffered a famine during this era. He was poisoned by his queen 础苍耻濒腻 after a reign of twelve years. The damage done by him to the cause of Buddhism was so great that the author of 惭补丑腻惫补峁僺补 was convinced that 鈥渢he evil doer was reborn in Lokantarika-niraya鈥�.

After the death of 颁辞谤补苍腻驳补, 惭补丑腻肠耻岣穉鈥檚 son Tissa (50-47 B.C.) ruled three years as king and took 础苍耻濒腻 as his wife. In the mean time 础苍耻濒腻 developed a passion for the senior gate-watchman Siva at the king鈥檚 palace and killed the king Tissa giving poison. Then in succession she had as husbands Siva, the palace guard; 痴补峁璾办补, a Tamil carpenter; Tissa, a woodcarrier; the 顿补尘颈岣穉 Niliya, a palace priest;鈥攁ll of whom she removed by poisoning. After Niliya, 础苍耻濒腻 ascended the throne and became the first queen of 尝补峁卥腻 for four months. In the end she was killed by 碍耻峁璦办补峁囜箛补迟颈蝉蝉补, the second son of 惭补丑腻肠耻岣穉-惭补丑腻迟颈蝉蝉补.

碍耻峁璦办补峁囜箛补迟颈蝉蝉补 was the second son of 惭补丑腻cu岣穒ka and reigned for 22 years (41-19 B.C). He entered the 厂补峁単丑补 being affraid of infamous 础苍耻濒腻, but later he laid an army against 础苍耻濒腻 and slew her. 碍耻峁璦办补峁囜箛补迟颈蝉蝉补 burned 础苍耻濒腻 in the palace with royal honour, and built a new palace.

On the Cetiya mountain, he ercted an Uposathagara, a thupa of stone and planted a bodhi-Tree. He founded the Pelagama 惫颈丑腻谤补, made the 痴补峁囜箛补办补-canal, Ambadugga-tank, and Bhayoluppala and laid out the Padumassara-vana. He erected for his mother a nunnery called the Dantageha and also constructed seven cubits height wall and a trench, round 础苍耻谤腻诲丑补辫耻谤补.

The 顿墨辫补惫补峁僺补 referred him as 碍耻峁璱办补峁囜箛补-Abhaya, and described him as a very devoted supporter of the nuns. Ku峁璱ka峁囜箛a had a horse of 膧箩补苍别测补 race called 骋耻岣穉惫补峁囜箛补. The 痴颈产丑补峁単补 commentary mentioned two theras 苍补尘别诲鈥�颁奴濒补蝉耻诲丑补尘尘补 Thera of 骋颈谤颈驳腻尘补办补峁囜箛补 and Tipitaka鈥�颁奴濒补苍腻驳补 Thera as being honoured by the king specially.

叠补迟丑颈办腻产丑补测补 was the son and successor of Ku峁璦ka峁囜箛a-Tissa and reigned for twenty-eight years (19 B.C.- 09 A.D.). He was called Bhatika or Bhatiya because he was the elder brother of 惭补丑腻d膩峁環ika 惭补丑腻苍腻驳补. He was very virtous. He repaired the 尝辞丑补辫腻蝉腻诲补, and built two 惫别诲颈办腻蝉 for the 惭补丑腻迟丑奴辫补, and an 耻辫辞蝉补迟丑腻驳腻谤补 for the 罢丑耻辫腻谤腻尘补.He planted sumana and ujjaka flowers at cost of the tax appointed for himself.

Once, he covered the whole 惭补丑腻迟丑奴辫补 with sandalwood pastes embedded with sweet-smelling flowers. On another occasion he covered the same with flowers and sprinkled them with water drawn by machines from the Abhaya-惫腻辫颈. In the 顿墨辫补惫补峁僺补, the name of the lake was mentioned as Khem which was on the west side of the 罢丑奴辫补. Again, he made a plaster covering mixed with many cartloads of pearls for the 惭补丑腻-罢丑奴辫补. A net of coral knotted with golden lotus as large as waggon-wheels was made and thrown over the cetiya. One day the king heard the chanting of Arahants in the relic chamber of the 惭补丑腻-罢丑奴辫补. He decided to see them. He lay down at the foot of the stone-pillar, fasting, resolving not to rise until he had seen them. The Theras made a door by which he could enter into the relic chamber. The king having seen all the adornment of the chamber, described them for the benefit of the people, making figures modelled with clay in illustration of his descriptions. Bh膩峁璱k膩bhaya did many other works of merit: held 28 痴别蝉腻办丑补-festivals, organized offerings for the Bodhi-Tree, and showed great hospitality to the monks at many places.

Once hearing a skilful judgment given by 膧产丑颈诲丑补尘尘颈办补-Godha-Thera, Bh膩峁璱k膩bhaya proclaimed that all disputes should be taken to the monk for settlement.. To settle a controversy between the monks of Abhayagiri and those of the 惭补丑腻惫颈丑腻谤补, he appointed 顿墨驳丑补办腻谤腻测补峁嘺, a Brahmin minister, of him.

The idea of taking study as a particular profession or 鈥�gantha-dhura鈥� is mentioned for the first time during 叠丑补峁璱办腻产丑补测补鈥檚 reign. The king supplied requisites for bhikkhus engaged in occupation with books or study, at five spots, namely, the three receiving places (耻辫补峁�峁�丑腻苍补), called Citta, 惭补峁噄 and Mucala and also in the Paduma house and the beautiful 颁丑补迟迟补-辫腻蝉腻诲补.

His queen 厂腻尘补诲别惫墨 was the daughter of a cattle-butcher. Once, a large number of cattle-butchers were appointed as scavengers in the palace by the king, as they were unable to pay the fine demanded. One of them had a beautiful daughter and the king fell in love with her and married her. Owing to her, her kinsmen, too, lived in happiness.

Bh膩峁璱k膩bhaya accepted everything after verification. Once he learned from a sutta that of all perfumes, that of jasmine was the strongest. To verify this, the king placed in a room four kinds of perfume and a handful of various flowers including jasmine. He then left the room and shut the door. After a while, when he opened the door, the first smell which greeted him was that of jasmine. Realizing the truth of the Buddha鈥檚 statement, he fell down and worshipped him.

The king once asked a reciter to recite from the jayamangala an auspisious stanza connected with all the three jewels. The person recited the stanza beginning with the words 鈥�诲颈惫腻 tapati 腻诲颈肠肠补, ratti 腻产丑腻迟颈 肠补苍诲颈尘腻....鈥�. At the end of each 辫腻诲补 the reciter saluted the setting sun, the rising moon, the 厂补峁単丑补 respectively, and at last, he stretched his hands upwards in salutation of the 惭补丑腻-罢丑奴辫补. The king asked him to hold his hands there and placed in them one thousand pieces.

Bh膩峁璱k膩bhaya was succeeded by his younger brother 惭补丑腻d膩thika-惭补丑腻苍腻驳补 (9A.D.-21 A.D.) and he reigned for twelve years. He extended the courtyard of the 惭补丑腻迟丑奴辫补 by 办颈帽肠颈办办丑补蝉 tones laid on plaster round the 惭补丑腻迟丑奴辫补, and turned the sand pathway into a wide court. He put up, in all 惫颈丑腻谤补s, chairs for the preachers. He built the 础尘产补峁�峁�丑补濒补-罢丑奴辫补, and made it firm at the risk of his own life. He laid out the grounds round Cetiya-pabbata, placed traders shop on both sides of the road, adorned the road here ane there with flags, arches, and triumphal gates, and initiated a great celebration called the 骋颈谤颈产丑补峁囜笉补辫奴箩腻. From the 碍补诲补尘产补苍补诲墨 to Cetiyagiri he laid carpets to comfort the pilgrims.

He built the 惭补峁噄 n膩gapabbata, the Kalanda, the Samudda and the C奴岣纺乶膩gapabbata-惫颈丑腻谤补s, and donated land for the use of monks in 笔腻蝉腻峁嘺诲墨辫补办补 and Ma峁囜笉a惫腻辫颈-痴颈丑腻谤补蝉 in gratitude for favours shown to him by novices of these monasteries.

He had a queen called 顿补尘颈岣穉devi (probably a Tamil lady) who died young.

He had two sons鈥� 膧ma峁囜笉ag膩ma峁噄-Abhaya and Ka峁噄raj膩nu-Tissa, both of whom succeeded to the throne.

He gave himself and his queen, his two sons, his state elephant and his state horse to the 厂补峁単丑补. But the 厂补峁単丑补 refused to take such gifts.