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Rivers in Ancient India (study)

by Archana Sarma | 2019 | 49,356 words

This page relates �3c. The sacred aspect of the river Sarasvati� of the study on the rivers in ancient India as reflected in the Vedic and Puranic texts. These pages dicsusses the elements of nature and the importance of rivers (Nadi) in Vedic and Puranic society. Distinctive traits of rivers are investigated from descriptions found in the Vedas (Samhitas), Brahmanas, Aranyakas, Upanishads and Puranas. The research is concluded by showing changing trends of rivers from ancient to modern times.

Go directly to: Footnotes.

3c. The sacred aspect of the river ī

According to the ṇḍܰṇa, there were sixteen rivers, the 屹ī, the ṛṣṇaṇ�, the , the ۲ܲ, the Ҵǻ屹ī, the 䲹Ի岵, the Īrāvatī, the վś, the śī, the Śٲ, the Sarayu, the ī, the ī, the 徱ī and the 屹ī, which were all married to Agni.[1] Agni is a symbol of light and sacredness. The identification of Agni with ī speaks of the attachment of the former’s qualities to the latter.[2] All these rivers had acquired a very sacred position by virtue of their connection with the sacrificial fire lit on their banks by Aryans. A list of sacred rivers has also been found in the Ծܰṇa.[3] These are—the river Phalgu, the Vindusāra, the Ganges, the ī, the Śٲ, the Ҳṇḍī, the Acchodha, the վś, the վٲ, the ٱ𱹾, the 屹ī, the ղṇa, the ś, the Ҵdzī, the , the 䲹ṇvī, the ܱ, the ѲԻ쾱ī, the ѲԲī, the ī, the ʲṣṇī, the ձṇ�, the Ҵdzܰī, the ղٲṇ�, the Ҵǻ屹ī, the īٳī, the ճṅg󲹻, the ṇ�, the 䲹Ի岵 etc. An another list of rivers is also found in the 岵ٱܰṇ�.[4] These are the 䲹Իś, 峾貹ṇ�, Avatodā, ṛt, ղⲹī, 屹ī, ձṇ�, ʲⲹī, Ś첹屹, ճṅg󲹻, ṛṣṇ�, Veṇyā, īٳī, Ҵǻ屹ī, Ի, ʲṣṇī, ī, , ܰ, , 䲹ṇvī, Sindhurandha�, Śṇa, ձ岹ṛt, հ峾, Ṛṣܱ, Kouśikī, ѲԻ쾱ī, ۲ܲ, ī, ṛṣ屹ī, Ҵdzī, Sarayu, ǻ󲹲ī, ٲī, ṣo, Śatudru, 䲹Ի岵, Ѳܻ屹ṛd, վٲ, ī and the Visveti.

The Ѳٲⲹܰṇa describes the sacred aspects of some of the rivers. It says that the Ҳṅg is sacred at Kanakhala, the ī at ܰܰṣeٰ; but is sacred everywhere. Besides these, this ʳܰṇa says that the waters of the ī river purify one within three days, of the ۲ܲ in seven days, of the Ҳṅg instantaneously and of the just by the mere sight.[5]

The river ī is called the killer of all the sins because it annihilates all the sins with its sacredness.[6] Not only the water of this river is sacred but also its banks equally deserve this sacredness. Hence, it is called the auspicious one (śܲ󲹳ٲṭa).[7] Many īٳ󲹲 are situated on the banks of the river ī due to the auspiciousness. ī is full of sacred waters and, therefore, is called ṇyٴDz,[8] ṇyᲹ[9] etc. Because of these qualities, it is considered to be all pure and auspicious. Therefore, ī is called śܲ,[10] ṇy,[11] atiṇy etc.[12]

The banks of the ī had a calm and peaceful atmosphere. That is why; the holy sages lived on the bank of this river.[13] They performed their daily religious rites on its banks and drank its holy waters. The sage Kardama lived on the banks of ī river and practised hard austerities for ten thousand years.[14] On its banks, Lord ṛṣṇa also practised his self denial sitting under an śٳٳ tree.[15]

In the 岵ٲܰṇa, there are many references to the holy places and īٳ󲹲 situated on the banks of the river ī. They all prove the sanctity of the river. It is found that a fierce battle took place between the Devas and the Asurus, when Lord վṣṇ destroyed the progeny of Diti. So, Diti went to ⲹԳٲ貹ñ첹, a holy place situated on the banks of the ī. Diti practised hard penance for a long time worshipping her husband.[16] In the twelve chapter of the Ѳٲⲹܰṇa, there is an enumeration of the sacred īٳ󲹲 for Srāddhas, in which the ʾṛtīٳ, īṇḍ, Rudrasarovara, ԲDZ, ѲԻ쾱ī, Acchoda, վś, ī, all are taken to be sacred īٳ󲹲.[17]

Thus, the ī has been a very sacred river in many respects, such as having pure waters of spiritual sanctity, sacred banks and sacred īٳ󲹲.

Footnotes and references:

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[1]:

Br�.P., 2.12.13-16

[2]:

tvamagne aditirdeva dāśuṣe tva� hotra ī vardhase | tvamiḍ� śatahimāsi dakṣase tva� ṛt vasupate sarasvatī || ṻ岹 ṃh, 2.1.11

[3]:

󲹱ܳīٳ� Իܲ� karavīrāśramasٲٳ || nadyau gaṅgāsarasvatyau śatadrurgaṇḍakī ٲٳ || ǻ ca vipāśā ca vitastā devikā Բī || kāverī varuṇa caiva niscirā gomatī Բī || Agni ʳܰṇa, 219.69-72

[4]:

岵ٲ ʳܰṇa.,5.19.18

[5]:

ṇy kanakhale gaṅgā kurukṣetre sarasvatī | rāme vā yadi vā’raṇye ṇy sarvatra narmadā || Matsya ʳܰṇa,186.10-11

[6]:

plakṣavṛkṣātsamudbhūtā saricchreṣṭhā ٲī || sarvapāpakṣayakārī smaraṇādapi nityaśa� || 峾Բ ʳܰṇa,32.3; Skanda ʳܰṇa,7.34.31

[7]:

syamantapañcake kṣetre sarasvatyāstate śubhe | bharturārādhanaparā tapa ܲ� cacāra ha || Matsya ʳܰṇa,7.3

[8]:

tatra sā rantuka� ṇyٴDz sarasvatī || ܰܰṣeٰ� plāvya prayātā 貹ś� diśam | yātā ܰܰṣeٰ� ṇyٴDz sarasvatī || gayāsya yajamānasya gayāyā� ca mahākratau || 峾Բ ʳܰṇa, 33.2;37.29,38

[9]:

Padma ʳܰṇa,5.27.119

[10]:

峾Բ ʳܰṇa,32.2;Mārkaṇḍeya ʳܰṇa, 23.30

[11]:

峾Բ ʳܰṇa,32.24,34.6;Br�.P.,3.14-83

[12]:

tato gacccedvijaśreṣṭhā madanasya mahātmana� | īٳ� ٰǰⲹٲ� 峾ta� || 峾Բ ʳܰṇa,42.9

[13]:

ubhayorṛṣikulyāyā� sarasvatyā� surodhaso� | ṛṣīṇāmupaśāntānā� paśyannāśramasaṃpada� || 岵ٲ ʳܰṇa., 3.22.27

[14]:

ṛjپ 󲹲 kardamo brahmaṇodita� sarasvatyā� tapastepe sahasrāņā� 岹ś || Ibid., 3.21.6

[15]:

󲹲svātmamāyāyā پ� tāmavalokya sa� | sarasvatīmupaspṛśya vṛkṣamūlamupāviśat || aha� cokto bhagavatā prapannārtihareṇa ha | 岹ī� tva� prayāhīti svakula� saṃjihīrṣurṇ� || Ibid., 3.4.3-8

[16]:

syamantapañcake kṣetre sarasvatyāstate śubhe| bharaturārādhanaparā tapa ܲ� cacāra hā || Ibid.,7.2.3

[17]:

ٲٳ ܻ� ṇy� saromānasameva ca | mandākinī ٲٳcccodā vipāśāthā sarasvatī || Matsya ʳܰṇa, 22.22-23

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