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[Full title: Education during the Buddhist Period (1): Buddhist 痴颈丑腻谤补 or Monastery]

In ancient times the Buddhist Monastery鈥搆nown as 鈥�痴颈丑腻谤补鈥� played a very important role in Indian life and thought. The word 痴颈丑腻谤补 means the dwelling place especially for the Monks. This 痴颈丑腻谤补 deserve much credit as they gradually turned in the institutes of higher learning. During the life time of Buddha these 痴颈丑腻谤补 or the dwelling place of the Monks were in vogue. Numerous Pali text and the epigraphically records shows that 痴颈丑腻谤补s came in to existence in a very early period. During the earlier period the 叠丑颈办峁�u蝉 generally used to live by the side of the tree root in the forest and gradually some 痴颈丑腻谤补s were established for 叠丑颈办峁�u蝉. The 叠丑颈办峁�u蝉 used to take rest in these 痴颈丑腻谤补s^[1].

Buddha himself stayed with group of disciples in 痴颈丑腻谤补s. At first these 痴颈丑腻谤补s or Monasteries were used during the rainy season. Because in the rainy season, it was difficult for mendicants to travel outside^[2]. From the 惭补丑腻惫补驳驳补^[3] we learn that King 叠颈尘产颈蝉腻谤补 of Magadha offered Veluvana 痴颈丑腻谤补 to Buddha and followers, and this was the first 痴颈丑腻谤补 ever presented to the 厂补峁僩丑补. But gradually or after the death of Buddha, these Monasteries or 痴颈丑腻谤补s were transformed in to educational institution. There were many 痴颈丑腻谤补s or Monasteries developed on Northern and Western part of India. But it is not possible to locate all these 痴颈丑腻谤补s. Now we shall mention some of the famous Monastic Centres or 痴颈丑腻谤补s of Buddhist period. Of these Monastic Centres 罢补办峁�a艣颈濒腻, 狈腻濒补苍诲腻 痴颈丑腻谤补, 痴补濒补产丑墨, Vikra峁兣沬l膩 惭补丑腻惫颈丑腻谤补, Odantapuri 惭补丑腻惫颈丑腻谤补 and Jagaddala 惭补丑腻惫颈丑腻谤补 deserve special reference.