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[23 ] saphalam syat katham karma mocopayah katham nrnama || bhaktya kim prapyate pumbhistatha bhaktisca kidrsi | vada suta munisrestha sarvametadasesatah || samaptiva0| etatpuranasravanamicamutra sukhapradam | te sarvve papanirmukta yasyantim paramam gatim || vadatam srnvatam sadyah sarvapapapranasanam | sangadva yadi va mohadye stakhantidamuttamam || visayah | iti vrhannaradiye atacimso'dhyayah | samaptascayam dhanyah | etatpuranapathaphalam, puranasravanadhikari, purananindakapapam, narayanasmaranaphalam, : markandeyasya narayanaradhanam, kapilakadrukasagara vamsadhvamsah, uttankopakhyanam, kastidham- kathananca | No. DVII. Tarka-Tippani. Scholia on Raghunatha Siromani's commentary on that portion of the Chintamani of Gangesa Upadhyaya which treats of logical discussion. By Jagadisa Tarkalankara Bhattacharya. The scholiast lived in Navadvipa four centuries ago, and is held in high esteem as one of the ablest among those who have treated of the Nyaya. The author named his entire work the Manididhitiprakasika in imitation of his Sabdasakti prakasika, but it is generally known under the name of Jagadis'i, and more commonly the Tippani, the usual abbreviation of which is Ja. TI. A complete codex of the second part of the work in the library of the Calcutta Sanskrit College (No. 442) includes the following sections, viz. : 1, Anumiti ; 2, Vyaptipanchaka ; 3, Simhavyaghra; 4, Vyadhikarana-dharma-vachchhinnabhava; 5, Siddhanta-lakshana; 6, Avachchhedaka-nirukti; 7, Viseshavyapti; 8, Samanyabhava; 9, Vyaptigrahopaya; 10, Tarka; 11, Vyaptyanugama; 12, Samanya lahshana; 13, Pakshata; 14, Paramarsa ; 15, Kevalanvayi; 16, Badha; 17, Asiddhi; 18, Satpratipaksha; 19, Anupasamhari; 20, Sadharana; 21, Avayava; 22, Hetvabhasa; 23, Savyabhichari. The following are also well known, Purvapaksha (after 4) Kevala-vyati-reki and Anvaya-vyatireki (after 15). Hall's Contributions, pp. 31-35. granthakarah jagadisata kilankarah | 507 | tarkatippani | X