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Vakyapadiya (study of the concept of Sentence)

by Sarath P. Nath | 2018 | 36,088 words

Hinduism Linguistics Vyakarana

This page relates 鈥楶erspectives on the Concept of Sentence鈥� of the study on Vakyapadiya by Bhartrhari and his treatment of the Concept of Sentence in Language. Bhartrhari was a great grammarian and philosopher who explored the depth and breadth of Sanskrit grammar. These pages analyse the concepts and discussions on sentence and sentence-meaning presented in the Vakyapadiya, against the different systems of knowledge prevalent in ancient India (such as Mimamsa, Nyaya and Vyakarana).

Chapter 2 - Perspectives on the Concept of Sentence

(In Indian Systems of Knowledge)

- Sub-Contents: (+ / -)

1. 艢abda: A Valid Source of Knowledge

2. 艢abdapram膩峁嘺 and Sentence

3.1. Sentence According to the M墨m膩峁僺膩 School

3.2. Sentence according to the Ny膩ya School

3.3. Sentence According to the School of Vy膩kara峁嘺

3.4. Sentence According to Other Schools

4.1. M墨m膩峁僺akas' View on Sentence-Meaning

4.1 (a): Abhihit膩nvaya theory of Sentence-Meaning

4.1 (b): Anvit膩bhidh膩na theory of Sentence-Meaning

4.2. Naiy膩yikas' View on Sentence-Meaning

4.3. Sentence-Meaning in Other Systems of Knowledge

5. Three Views on the Semantic Interpretation of Sentence

6. Requisites for Understanding the Sentence-Meaning (introduction)

6. Requisites (a): 膧k膩峁卥峁Ｄ� (Syntactic Expectancy)

6. Requisites (b): Yogyat膩 (Congruity)

6. Requisites (c): Sannidhi (Proximity)

6. Requisites (d): T膩tparya (Import)

Last Updated: 07 October, 2022

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