365bet娱乐

61
The argument that R氓ga wishes to putforth is that a person who desires the
perishing pleasures of this life and of Svarga, is animated by desire. And if so, how
can one who desires bliss of Mok峁�a. be regarded as free from desire and to have
Virakti. R膩ga makes use of a dilemma in interpreting Mok峁�a.1
"If bliss means the attainment of one's self, it is false (because we are already
in the attainment of our self); if on the other hand, bliss means the attainment of
something other (than one's own self), then since it is the desire for something else,
there cannot be a Puru峁Ｄ乺tha called Mok峁�a other than K氓ma which is desire.
Therefore Svarga which results from our own desire and which dances (before our
eyes) as a treasure of good experiences should itself be called Mok峁�a, as stated by
the atheistic m墨m膩峁僺akas whom we hold in high esteem.'
Expressing joy, Dve峁�a gives support to R膩ga saying that Mah膩moha's
doctrine Niri艣varav膩da is the Supreme to which a large multitude could be easily
make to fall a prey. He continues to convey his own interpretation of Mok峁�a in an
argumentive style.
"If it is held in accordance with Visi峁ａ弓膩dvaita that Mok峁�a is the attainment of
Supreme Splendour (called Brahman), which has for its covering (or body) this
world of cit and acit, then this attainment will not be the cessation of pain or
suffering, for all the ills of cit and ahit (which would cling to Brahman owing to that
covering (or body) will be ours. If, on the other hand, the Advaitin's view is accepted
that Mok峁�a is being Brahman without any attribute or distinguishing feature, then it
cannot be enjoyable. so the Upani峁�ads (the head of the Vedaa) can remain only as
a subject of study without any practical use.'
"2
R氓ga agrees with the argument of Dve峁�a and continues that Vi峁ａ箛ubhakti can
be made to flee, that Viveka's reasoning capacity can be made clowdy as not to
1.
啶膏�嵿さ啶膏�嵿く啶距さ啶距お啷嵿い啶苦�� 啶膏�佮�栢ぎ啶苦い啶� 啶�啷冟し啶� 啶膏�嵿さ啷囙い啶班じ啷嵿く啶距え啷佮き啷傕い啷� 啶曕ぞ啶�啶距う啶ㄠ�嵿く啶� 啶� 啶囙さ 啶樴�熰い啷� 啶�啷嬥�曕�嵿し啶ㄠぞ啶�啶� 啶�啷佮ぎ啶班�嵿ぅ啶� 啷�
[svasy膩v膩pti岣� sukhamiti m峁涐梗膩 svetarasy膩nubh奴tau k膩m膩danya岣� ka iva gha峁璦te mok峁�an膩m膩 pumartha岣� |
] 2.
啶むじ啷嵿ぎ啶距う啶膏�嵿ぎ啶︵�嵿が啶灌�佮ぎ啶むえ啶苦ぐ啶о�嵿く啶曕�嵿し啶�啷�啶�啶距�傕じ啶曕�嬥�曕�嵿い啷嵿く啶� 啶膏�嵿さ啷囙�氞�嵿�涏ぞ啶ㄠ�冟い啷嵿く啶︵�嵿が啶灌�佮�椸�佮ぃ啶ㄠた啶оた啶� 啶膏�嵿さ啶班�嵿�� 啶忇さ啶距お啶掂ぐ啷嵿�椸�� 啷� [tasm膩dasmadbahumataniradhyak峁�am墨m膩峁僺akokty膩 svecch膩n峁泃yadbahugu峁嘺nidhi岣� svarga ev膩pavarga岣� || ] S.S. III-3, p. 338.
啶�啷嵿ぐ啶�啶炧�嵿�氞�曕�冟い啶曕�炧�嵿�氞�佮�曕�� 啶�啶︵�� 啶�啶班�� 啶�啶灌�� 啶�啷嵿ぐ啶距お啷嵿く啶む�� 啶� 啶︵�佮�冟�栢ぎ啶�啶灌じ啷嵿い啶苦い啶� 啶�啶掂い啶� 啶ㄠ�堗�曕ぇ啷嬥お啶�啷嵿げ啶掂ぞ啶む�� 啷�
啶呧ぅ啷堗�曕ぎ啶栢た啶侧�嬥�溹�嵿�澿た啶む�� 啶� 啶栢げ啷� 啶�啷嬥�椸�嵿く啶むぞ啶�啷囙い啶� 啶むい啷� 啶むい啷� 啶ㄠた啶椸ぎ啶�啶膏�嵿い啶曕�堗ぐ啷嵿え啶苦�椸う啶�啶距い啷嵿ぐ啶多�囙し啷堗�� 啶膏�嵿ぅ啶苦い啶�啷� 啷むイ [prapa帽cak峁泃aka帽cuka峁� yadi para峁� maha岣� pr膩pyate na du岣�khamapahastita峁� bhavati naikadhopaplav膩t |
athaikamakhilojjhita峁� na khalu bhogyat膩meti tat tato nigamamastakairnigadam膩tra艣e峁�ai岣� sthitam || ] S.S. III-4, p.339