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[Full title: The effects of 罢补尘补蝉-驳耻峁嘺 as portrayed in the 叠丑腻驳补惫补迟补辫耻谤腻峁嘺]

When 迟补尘辞驳耻峁嘺 becomes predominant people become dull, suffer from grief and delusion, lose their powers of discretion and turn prone to excessive sloth, sleep and run after help from others.^[1] 艢ridhara 艢w膩mi seconds this notion, commenting that when 迟补尘辞驳耻峁嘺 stupefies men they become tedious which ruins their rational powers, obscures one鈥檚 vision; a person suffers from grief and delusion, become harmful and constantly expects help from others.^[2]

The person who cultivates this 驳耻峁嘺 stands at the culmination point of bad habits; he fails to produce right thinking, grows dull day by day, becomes unable to focus on things and goes about groping in dark. Such a person, being the victim of tamoguna, loses his material body only to go to hell. One who is firmly attached with the household affairs is purely a person endowed with 迟补尘辞驳耻峁嘺 as is the person who worships God through righteous duties with an expectation to harm others.

The daily performance, occasional duties assigned to one鈥檚 position in life is 蝉腻迟迟惫颈办补, the performance of religion for the gratification of desires i.e., 办腻尘测补 dharma is 谤腻箩补蝉颈办补, the performance of the duties of married life i.e. 驳峁沨补蝉迟丑补 dharma is also 迟腻尘补蝉颈办补. Thus, a man is 蝉腻迟迟惫颈办补 when he is endowed with the 蝉腻迟迟惫颈办补 attributes, he is 谤腻箩补蝉颈办补 when he is attributed with the 谤腻箩补蝉颈办补 features, he is 迟腻尘补蝉补 when he gets the 迟腻尘补蝉补 attributes.

When the mind resides in a state of calm and quiet, the senses become ascetic, the body free from fear and the mind from attachments, sattva is manifest; all these good qualities help to perceive the Absolute one. By imbibing the attribute of sattva, people go higher and higher and it helps to relate with the 膧迟尘补苍. When the mind becomes distracted by action, desires to multiply, when the senses of action become disordered and the mind always wanders away, it signifies that rajo驳耻峁嘺 has its hold over man. Again when the mind cannot grasp, when there is melancholy and ignorance, they all proceed from 迟补尘辞驳耻峁嘺. With the sattva, the deva elements prevail, with rajo驳耻峁嘺 the asura elements prevails and with 迟补尘辞驳耻峁嘺, the 谤腻办峁�a蝉补 element prevails.^[3]

From the aforesaid discussion it is clear that when sattva prevails over the two 驳耻峁嘺s, man acquires religiousness, wisdom and other lofty attributes. When rajo驳耻峁嘺 prevails, it causes distraction, attachments and a sense of separateness. Man acquires fame and wealth but he turns miserable and when 迟补尘辞驳耻峁嘺 prevails delusion, inaction and ignorance occurs.

Footnotes and references:

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[1]:

迟补诲腻 箩补测别诲谤补箩补岣� 蝉补迟迟惫补峁� tamo 尘耻岣峢补峁� 濒补测补峁� 箩补岣峚尘/
yujyet 艣okamoh膩bhy膩峁� nidray膩 hi峁僺ay膩鈥�艣补测腻// 叠丑腻驳补惫补迟补-辫耻谤腻峁嘺 , 11.25.15

[2]:

尘耻岣峢补峁� vivekabhra峁吪沘ka峁�. layam膩vara峁嚹乼makam. ja岣峚manudyam膩tmakam/ 艢ridhara鈥檚 commentary on Ibid

[3]:

edhm膩ne gu峁噀 sattve dev膩n膩峁� balamedhete/
asur膩峁嚹佱箖 ca rajasi tamasyauddhava rak峁Ｄ乻膩m// 叠丑腻驳补惫补迟补-辫耻谤腻峁嘺 , 11.25.19