Pratyabhijna and Shankara’s Advaita (comparative study)
by Ranjni M. | 2013 | 54,094 words
This page relates ‘The concept of Omniscience (Sarvajnata)� of study dealing with Pratyabhijna and Shankara’s Advaita. This thesis presents a comparative analysis of two non-dualistic philosophies, Pratyabhijna from Kashmir and Shankara’s Advaita Vedanta from Kerala, highlighting their socio-cultural backgrounds and philosophical similarities..
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2.6. The concept of Omniscience (Sarvajñatā)
The omniscience is the very nature of Brahman and ʲś. In both systems main argument for this omniscience is based on the conception of a creator of the vast and wonderful world. Utpala emphasizes on the omniscient nature of ʲś and he says that being the manifestations of the Omniscient Subject, all are omniscient and subjects as they have the capacity for creating and knowing objects.[1] According to ʰٲⲹñ ñԲ (knowledge) and Kriya (action) are the very natures of sentiency of living beings. The knowledge is self-established.[2] 貹Ծṣa also profusely proclaim the omniscience of the Brahman.
It said that Brahman is all-knowing and whose austerity is of the nature of knowledge:
Śṅk also has highlighted and reasonably established the omniscience of Brahman in his ṣy.[4]
Footnotes and references:
[1]:
[4]:
yattu brahmaṇo viñԲ� �. na tatkāraṇāntarasavyapekṣam | nityasvarūpatvāt sarvabhāvānā� ca tenāvibhakta-deśakālatvātkālākāśādikāraṇatvācca niratiśayasūkṣmatvācca | na tasyānyadavijñeya� ūṣm� ⲹٲ� ṛṣṭa� ūٲ� bhavadbhaviṣyadvāsti | tasmātñ� tadbrahma | Taittirīyopaniṣad-śṅk-ṣy, 2.1.1; asti tāvadbrahma nityaśuddhabuddhamuktasvabhāva�, ñ� śپsamanvitam | ūٰ-śṅk-ṣy, 1.1.1; �. sarvajñasvarūpa�. | ūٰ-śṅk-ṣy, 1.1.2;.� sarvajñādanyata� �. | ūٰ-śṅk-ṣy, 1.1.3; tadbrahma ñ� śپ jagadutpattisthitilayakāraṇam | ūٰ-śṅk-ṣy, 1.1.4.