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厂惫腻尘颈苍腻谤腻测补峁嘺鈥檚 faith in the scriptures is clearly echoed when he paid tribute to Veda 痴测腻蝉补, the 膩di 腻肠腻谤测补. 痴测腻蝉补 is revered as the 碍峁涐梗峁嚹� 顿惫补颈辫腻测补苍补, the great 腻肠腻谤测补. He arranged the mantras and codified the Vedas.

He is the author of the Vedanta 厂奴迟谤补蝉, the 狈测腻测补 笔谤补蝉迟丑腻苍补 for the Vedanta. 厂惫腻尘颈苍腻谤腻测补峁嘺 says:

鈥淭here is no 腻肠腻谤测补 (teacher) greater than 痴测腻蝉补 and all other 腻肠腻谤测补s have flourished their 蝉补峁僷谤补诲腻测补蝉 by following the words of 痴测腻蝉补. Thus, the words of 痴测腻蝉补 have the highest testimony than the words of any other 腻肠腻谤测补.鈥� (痴补肠补苍腻尘峁泃补 Gadhad膩 III/10, p. 598).

Further, He acknowledges that He has attentively listened to all of the scriptures which 痴测腻蝉补j墨 has written regarding the attainment of liberation. He shall be convinced if one supports an argument by the words of 痴测腻蝉补, for He has firm faith in his words.^[1] From the incalculable supply of scripture literature, eight are the most acceptable to 厂惫腻尘颈苍腻谤腻测补峁嘺. Amongst them, all are of (Vedas are codified by him not authored) 痴测腻蝉补j墨 except 驰腻箩帽补惫补濒办测补 蝉尘峁泃颈.^[2]

They are鈥�

1. Vedas (all four Vedas) together with 鲍辫补苍颈峁�a诲.

2. The Vedanta 蝉奴迟谤补蝉 are composed by Veda 痴测腻蝉补.

3. 艢谤墨尘补诲补 叠丑腻驳补惫补迟补尘

4. 痴颈峁ａ箛耻 厂补丑补蝉谤补苍腻尘补尘 from 础苍耻艣腻峁�a苍补 parva of 惭补丑腻产丑腻谤补迟补

5. Bhagavad G墨t膩 from Bh墨峁�ma parva of 惭补丑腻产丑腻谤补迟补

6. Vidurniti

7. 艢谤墨 痴腻蝉耻诲别惫补 惭腻丑腻迟尘测补尘 section of 痴颈峁ａ箛耻 Kha峁囜笉a from 厂办补峁僤补 笔耻谤腻峁嘺

8. 驰腻箩帽补惫补濒办测补 Sm峁泃i with 惭颈迟腻办峁�a谤腻 notes and annotations.

Thus, 厂惫腻尘颈苍腻谤腻测补峁嘺 put all three 笔谤补蝉迟丑腻苍补s in his most favorable and acceptable list of scriptures.

The 叠丑腻峁�y补办补谤补 also confirms this fact while commencing the 叠谤补丑尘补蝉奴迟谤补:

鈥�bhagav膩na p膩r膩艣aryastaddivyaprera峁嚹乸aripl膩vit膩nta岣�kara峁嘺岣�sa峁僺tatpreritasiddh膩ntairev膩'箩帽腻苍补 产辞诲丑补测颈迟耻峁�, sandigdh膩n ni峁ａ弓h膩payitu峁�, ni峁ａ弓hit膩峁兣沜a d峁涐笉hayitumabhik膩峁卥峁�am膩峁噊 ved膩ntatattvarahasy膩tmak膩'k峁�arabrahmaparabrahmavi峁�aya-产谤补丑尘补惫颈诲测腻惫颈肠腻谤补濒补办峁�a峁嘺峁� 艣腻蝉迟谤补峁� satrar奴pe峁嚹�'vat膩ray膩m膩sa |鈥� (叠谤补丑尘补蝉奴迟谤补 1/1/1, p.2)

鈥淏y the divine inspiration of 础办峁�a谤补puru峁�ottama, Lord Veda 痴测腻蝉补 composed the Brahma蝉奴迟谤补蝉 for the purpose to grant wisdom to those who are ignorant and, to eradicate the doubts of those who do not possess faithful conviction of Parabrahman. Moreover, he wanted to make adamant those who are already firm. To fulfill his purpose, he composed this scripture which reflects the secret essence of the Veda in the form of 础办峁�a谤补brahnam and Parabrahman.鈥�

In this way, the 痴补肠补苍腻尘峁泃补 and the 厂惫腻尘颈苍腻谤腻测补峁嘺 叠丑腻峁�y补 both felicitate 痴测腻蝉补.

After Vedic literature, according to the 叠丑腻峁�y补k膩ra, the samradayika authentic scriptures are:

vacan膩m峁泃a艣腻蝉迟谤补峁� hi v膩rt膩艣ca sv膩mina岣� 艣耻产丑腻岣� |
gurucaritragranth膩艣ca prasthanatrayamucyate ||^[3]

1. The Vedas with its for parts: 厂补峁僪颈迟腻, Brahmana, 础谤补峁噛补办 and 鲍辫补苍颈峁�a诲

2. 滨迟颈丑腻蝉补-笔耻谤腻峁嘺-Sm峁泃i艣膩stra if they follow the meaning of the Vedas.

3. The 痴补肠补苍腻尘峁泃补, Gu峁嘺titanand 厂惫腻尘墨鈥檚 verses, 叠谤补丑尘补蝉惫补谤奴辫补 Gurus鈥� biographies.

4. 厂颈诲诲丑腻苍迟补 Patra, written by Pramukha 厂惫腻尘墨 惭补丑腻谤腻箩补.

5. 痴补肠补苍腻尘峁泃补 Rahsya (Gujarati), 厂惫腻尘颈苍腻谤腻测补峁嘺 Charita 惭腻苍补蝉补 (Vraja).

6. 础办峁�a谤补-笔耻谤耻峁�o迟迟补尘补 惭腻丑腻迟尘测补尘 (Sanskrit) .

The scriptures mentioned above hold the foremost authority in 厂惫腻尘颈苍腻谤腻测补峁嘺 顿补谤艣补苍补. They are all s膩峁僷rad膩yika prasth膩nas. However, at any type of contention, the final authority as an interpreter holds the 叠谤补丑尘补蝉惫补谤奴辫补 Guru only.^[4] Thus, the 叠丑腻峁�y补k膩ra accepts all the scriptures authored by 痴测腻蝉补j墨.

Footnotes and references:

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[1]:

痴补肠补苍腻尘峁泃补 Gadhad膩 I/39, 2/21

[2]:

痴补肠补苍腻尘峁泃补 Vart膩l 18

[3]:

厂惫腻尘颈苍腻谤腻测补峁嘺 厂颈诲诲丑腻苍迟补sudh膩 碍腻谤颈办腻 261

[4]:

SSS, p.171